1 Kings 13:22
but you went back and ate bread and drank water in the place where He told you not to do so, your body shall never reach the tomb of your fathers.'"
but you went back
This phrase indicates a deliberate action contrary to a divine command. The Hebrew root for "went back" is "שׁוּב" (shuv), which often implies a return or turning back. In the context of the Old Testament, this word frequently denotes a spiritual or physical return, often with negative connotations when it involves disobedience. The prophet's return signifies a failure to adhere to God's explicit instructions, highlighting the importance of obedience in the life of a believer.

and ate bread and drank water
Eating and drinking in this context symbolize fellowship and acceptance. In ancient Near Eastern culture, sharing a meal was a sign of covenant and agreement. The prophet's actions here represent a breach of the divine command, as he partakes in sustenance that was explicitly forbidden. This act of disobedience serves as a cautionary tale about the consequences of compromising one's convictions and the importance of adhering to God's word.

in the place where he told you not to eat or drink
The "place" signifies a specific location of divine prohibition. The Hebrew word for "place" is "מָקוֹם" (maqom), which can refer to a physical location or a spiritual state. This highlights the significance of sacred spaces and the need to respect divine boundaries. The prophet's disregard for God's command in this specific location underscores the broader biblical theme of holiness and the separation between the sacred and the profane.

Therefore your body will not be buried
The consequence of the prophet's disobedience is severe. In ancient Israelite culture, burial was a significant rite, and being denied a proper burial was considered a great dishonor. The Hebrew word for "body" is "נְבֵלָה" (nevelah), which can also mean carcass, emphasizing the ignominy of the prophet's fate. This serves as a stark reminder of the seriousness of sin and the tangible consequences of straying from God's commands.

in the tomb of your fathers
Being buried in the "tomb of your fathers" was a sign of honor and continuity with one's heritage. The Hebrew word for "tomb" is "קֶבֶר" (qeber), which signifies a place of rest and familial connection. The denial of this burial signifies a break in the familial and spiritual lineage, illustrating the broader biblical principle that disobedience can lead to a severance from one's spiritual heritage and community. This serves as a powerful reminder of the importance of faithfulness to God's commands to maintain one's place within the covenant community.

Persons / Places / Events
1. The Man of God
A prophet from Judah sent by God to deliver a message to King Jeroboam in Bethel. He is central to the account as he disobeys God's command.

2. The Old Prophet
An older prophet living in Bethel who deceives the man of God into disobeying God's direct command.

3. Bethel
A significant location in the Northern Kingdom of Israel, where King Jeroboam set up a golden calf, leading Israel into idolatry.

4. King Jeroboam
The first king of the Northern Kingdom of Israel, known for leading Israel into idolatry.

5. The Lion
The instrument of God's judgment on the man of God for his disobedience, symbolizing divine retribution.
Teaching Points
Obedience to God's Word
The importance of adhering strictly to God's commands, even when faced with seemingly credible opposition or deception.

Discernment
The need for spiritual discernment to recognize and resist deception, even from those who appear to be fellow believers.

Consequences of Disobedience
Understanding that disobedience to God, even in seemingly small matters, can lead to severe consequences.

Accountability
Recognizing that each believer is accountable to God for their actions, regardless of external influences.

The Danger of Compromise
The account warns against compromising God's clear instructions for personal convenience or under pressure from others.
Bible Study Questions
1. How does the account of the man of God in 1 Kings 13:22 illustrate the importance of obedience to God's commands?

2. In what ways can we develop discernment to avoid being led astray by false teachings or deceptive influences?

3. Reflect on a time when you faced a choice between following God's command and yielding to external pressure. What did you learn from that experience?

4. How can the consequences faced by the man of God serve as a warning for us in our daily walk with Christ?

5. What steps can we take to ensure that we remain accountable to God and His Word, even when others around us may not be?
Connections to Other Scriptures
Genesis 3
The deception of the man of God by the old prophet parallels the deception of Eve by the serpent, highlighting the theme of disobedience to God's command.

1 Samuel 15
Saul's disobedience to God's command and the resulting consequences echo the man of God's failure to adhere to divine instructions.

Proverbs 3:5-6
Trusting in the Lord and not leaning on one's own understanding is a principle violated by the man of God when he heeds the old prophet's words over God's command.
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
The Disobedient ProphetJ. Waite 1 Kings 13:20-22
The Two Erring ProphetsE. D. Griffiths, D. D.1 Kings 13:20-22
The Voice of ReproofJ.A. Macdonald 1 Kings 13:20-22
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Body, Bread, Buried, Burying-place, Camest, Carcase, Carcass, Dead, Drank, Drink, Drunk, Eat, Eaten, Fathers, Grave, Hast, Rest, Returned, Sepulcher, Sepulchre, Tomb, Turnest
Dictionary of Bible Themes
1 Kings 13:22

     5241   burial
     9050   tombs

1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

1 Kings 13:21-22

     1429   prophecy, OT fulfilment

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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