1 Kings 13:13
So the prophet said to his sons, "Saddle the donkey for me." Then they saddled the donkey for him, and he mounted it
So he said to his sons
This phrase introduces the actions of the old prophet from Bethel. The Hebrew word for "sons" here is "בָּנִים" (banim), which can refer to biological sons or, more broadly, to disciples or followers. In the context of ancient Israel, family structures were central to societal organization, and the authority of a father over his sons was significant. This highlights the old prophet's influence and authority within his household, setting the stage for the unfolding narrative.

Saddle the donkey for me
The act of saddling a donkey is a practical detail that underscores the urgency and determination of the old prophet. In ancient Near Eastern cultures, donkeys were common means of transportation, valued for their endurance and ability to navigate difficult terrain. The Hebrew word for "saddle" is "חָבַשׁ" (chavash), which can also mean to bind or to prepare. This preparation indicates the prophet's readiness to pursue the man of God, suggesting a sense of purpose and immediacy in his actions.

Then they saddled the donkey for him
This phrase reflects the obedience and respect the sons have for their father. The repetition of the action emphasizes the swift response to the prophet's command. In the broader biblical narrative, donkeys often symbolize humility and service, contrasting with the more regal image of horses. This choice of transportation may also reflect the prophet's status and the cultural norms of the time.

and he mounted it
The act of mounting the donkey signifies the prophet's commitment to his mission. The Hebrew verb "רָכַב" (rakav) means to ride or to mount, and it often implies a journey or quest. This action propels the narrative forward, as the prophet sets out to intercept the man of God. In a spiritual sense, this can be seen as a metaphor for taking initiative and pursuing one's calling, despite potential obstacles or uncertainties.

Persons / Places / Events
1. The Old Prophet
An unnamed prophet living in Bethel who plays a significant role in the account by deceiving the man of God from Judah.

2. The Sons of the Old Prophet
They inform their father about the man of God and later assist him by saddling the donkey.

3. The Man of God from Judah
A prophet sent by God to Bethel to deliver a message against the altar that King Jeroboam had set up.

4. Bethel
A significant location in the Northern Kingdom of Israel, where King Jeroboam established a center of idol worship.

5. The Donkey
A means of transportation that the old prophet uses to pursue the man of God, symbolizing the urgency and determination in his actions.
Teaching Points
Discernment in Spiritual Matters
The account highlights the importance of discernment and obedience to God's word, even when faced with seemingly credible sources of authority.

The Consequences of Disobedience
The man of God's failure to adhere strictly to God's command serves as a cautionary tale about the consequences of disobedience.

The Role of Deception in Spiritual Warfare
The old prophet's deception illustrates how spiritual warfare can involve misleading influences, requiring believers to be vigilant.

The Importance of Faithfulness
Faithfulness to God's instructions is paramount, even when it contradicts human logic or societal norms.

The Impact of Our Actions
The account reminds us that our actions, whether obedient or disobedient, have lasting impacts beyond our immediate circumstances.
Bible Study Questions
1. How does the account of the old prophet and the man of God illustrate the need for discernment in our spiritual lives today?

2. In what ways can we ensure that we are not led astray by false teachings or deceptive influences, as warned in Jeremiah 23:16 and Matthew 7:15?

3. Reflect on a time when you faced a decision between following God's command and yielding to external pressures. What did you learn from that experience?

4. How can the consequences faced by the man of God serve as a reminder of the importance of obedience in our daily walk with God?

5. What steps can we take to remain faithful to God's word, even when it challenges societal norms or personal desires?
Connections to Other Scriptures
1 Kings 13:1-32
Provides the broader context of the account, detailing the mission of the man of God and the subsequent deception by the old prophet.

2 Kings 23:15-20
Describes the fulfillment of the prophecy given by the man of God, highlighting the long-term impact of his message.

Jeremiah 23:16
Warns against listening to false prophets, which parallels the deception faced by the man of God.

Matthew 7:15
Jesus warns about false prophets, emphasizing the need for discernment, similar to the lesson learned from the man of God's experience.
The Old Serpent AgainJ.A. Macdonald 1 Kings 13:11-19
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Ass, Donkey, Got, Mounted, Prophet, Ready, Rideth, Rode, Saddle, Saddled, Sons, Thereon
Dictionary of Bible Themes
1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

1 Kings 13:13-14

     4528   trees

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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