1 Kings 12:5
Rehoboam answered, "Go away for three days and then return to me." So the people departed.
Rehoboam answered
The name "Rehoboam" in Hebrew means "he who enlarges the people." As Solomon's son, Rehoboam's response is pivotal in the narrative of Israel's history. His answer reflects a moment of decision-making that would have significant consequences. The act of answering indicates a position of authority and responsibility. In the context of leadership, Rehoboam's response is a critical moment where wisdom and discernment are required, echoing the need for leaders to seek divine guidance in their decisions.

Go away for three days
The phrase "three days" is significant in biblical numerology, often symbolizing completeness or a period of testing and preparation. In this context, Rehoboam's instruction to the people to leave for three days suggests a time for reflection and consultation. Historically, this period would allow Rehoboam to seek counsel and consider the demands of the people. Theologically, it can be seen as a time for seeking God's will, reminiscent of other biblical events where three days signify transformation or revelation.

and then return to me
This phrase indicates an invitation for dialogue and further discussion. Rehoboam's decision to have the people return suggests an openness to hear their concerns, yet it also foreshadows the impending division due to his eventual decision. The act of returning implies a hope for reconciliation and resolution, a theme that resonates throughout Scripture as God continually calls His people back to Himself.

So the people departed
The departure of the people marks a temporary pause in the narrative, creating a sense of anticipation for what is to come. This action reflects obedience to the king's command, yet it also sets the stage for the unfolding of God's sovereign plan. Historically, this moment is a turning point, as the people's departure signifies the beginning of a significant shift in the kingdom of Israel. Spiritually, it serves as a reminder of the importance of patience and trust in God's timing and purposes.

Persons / Places / Events
1. Rehoboam
The son of Solomon and the king of Israel at this time. His leadership and decisions are central to the events of this chapter.

2. Israelites
The people of Israel who approached Rehoboam seeking relief from the heavy burdens imposed by Solomon.

3. Shechem
The place where Rehoboam went to be made king, and where the people of Israel gathered to make their request.

4. Jeroboam
A former servant of Solomon who had fled to Egypt but returned upon hearing of Solomon's death. He becomes a key figure in the division of the kingdom.

5. Three Days
The period Rehoboam asked the people to wait before he would give them an answer, indicating a time of decision-making.
Teaching Points
The Importance of Wise Counsel
Rehoboam's decision to delay and seek advice is initially wise, but the quality of counsel he chooses is crucial. This teaches us the importance of seeking godly and experienced advice in our own decision-making.

The Consequences of Leadership Decisions
Leadership decisions can have far-reaching consequences. Rehoboam's choice led to the division of the kingdom, reminding us that our decisions can impact not just ourselves but others around us.

Patience in Decision-Making
Rehoboam's request for time to consider the people's request shows the value of not rushing into decisions. We should also take time to pray and seek God's guidance before making significant choices.

Listening to the Needs of Others
The Israelites' plea for relief highlights the importance of leaders being attentive to the needs and burdens of those they lead. In our lives, we should strive to be empathetic and responsive to others' needs.
Bible Study Questions
1. What can we learn from Rehoboam's initial decision to take time before responding to the people's request?

2. How does the counsel Rehoboam receives compare to the advice given in Proverbs about seeking wise counsel?

3. In what ways can we ensure that we are listening to and understanding the needs of those around us, as Rehoboam was asked to do?

4. How do the events in 1 Kings 12:5 relate to the concept of a kingdom divided, as mentioned by Jesus in the New Testament?

5. Reflect on a time when you had to make a significant decision. How did seeking or not seeking wise counsel affect the outcome?
Connections to Other Scriptures
Exodus 5:4-9
The Israelites' request for relief from burdens can be compared to their ancestors' plea to Pharaoh for freedom from slavery.

Proverbs 15:22
Highlights the importance of seeking wise counsel, which Rehoboam fails to do effectively.

Matthew 12:25
Jesus speaks about a kingdom divided against itself, which relates to the eventual division of Israel following Rehoboam's decision.
The Dead and the LivingJ.A. Macdonald 1 Kings 12:1-5
The Accomplishment of the Predicted JudgmentJ. Urquhart 1 Kings 12:1-20
Revolt of the Ten TribesM. R. Vincent, D. D.1 Kings 12:2-20
Revolt of the Ten TribesMonday Club Sermons1 Kings 12:2-20
The Kingdom DividedB. P. Raymond.1 Kings 12:2-20
The Kingdom DividedJ. B. G. Pidge, D. D.1 Kings 12:2-20
Tribal Causes of SchismA. Maclaren, D. D.1 Kings 12:2-20
People
Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, Solomon
Places
Bethel, Dan, Egypt, Jerusalem, Penuel, Shechem
Topics
Depart, Departed, Return, Yet
Dictionary of Bible Themes
1 Kings 12:5

     1652   numbers, 3-5

1 Kings 12:1-15

     5010   conscience, matters of

1 Kings 12:1-17

     7233   Israel, northern kingdom

1 Kings 12:1-19

     7236   Israel, united kingdom

1 Kings 12:1-24

     5366   king
     7245   Judah, kingdom of

Library
How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation.
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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