1 Kings 11:2
These women were from the nations about which the LORD had told the Israelites, "You must not intermarry with them, for surely they will turn your hearts after their gods." Yet Solomon clung to these women in love.
from the nations
This phrase refers to the surrounding peoples and cultures that were distinct from the Israelites. Historically, these nations included the Moabites, Ammonites, Edomites, Sidonians, and Hittites. Each of these groups had their own deities and religious practices, which were often in direct opposition to the worship of Yahweh. The Hebrew word for "nations" is "goyim," which often denotes Gentile or non-Israelite peoples. The Israelites were called to be a distinct and holy nation, set apart for God's purposes, and this separation was crucial for maintaining their covenant relationship with God.

of whom the LORD had told the Israelites
This phrase underscores the direct command from God to the Israelites. The LORD, or Yahweh, had explicitly instructed His people through the Law given to Moses. In Deuteronomy 7:3-4, God warned against intermarriage with these nations because it would lead to idolatry. The use of "the LORD" (Yahweh) emphasizes the covenantal relationship and the authority of God over Israel. It is a reminder of the divine guidance and commandments that were meant to protect the spiritual integrity of the nation.

'You must not intermarry with them
The prohibition against intermarriage was not based on ethnic prejudice but on spiritual fidelity. The Hebrew verb "tithaten" (intermarry) implies forming alliances that could compromise one's faith. The concern was that such unions would lead to the adoption of pagan practices and a dilution of the worship of Yahweh. This command was about preserving the purity of worship and the distinct identity of God's people.

for surely they will turn your hearts after their gods
This phrase highlights the inevitable consequence of disobedience to God's command. The Hebrew word "natah" (turn) suggests a bending or inclining away from the right path. The heart, in Hebrew thought, is the center of one's being, encompassing mind, will, and emotions. The warning is clear: intermarriage with those who worship other gods would lead to a divided heart and ultimately to idolatry. This reflects the biblical theme that one's associations can profoundly influence one's spiritual direction.

Yet Solomon clung to these women in love
The word "clung" (Hebrew "dabaq") conveys a strong attachment or devotion. Despite the clear command and warning from God, Solomon's love for these women led him to hold fast to them, prioritizing his personal desires over divine instruction. This phrase illustrates the tension between human affection and divine command, a recurring theme in Scripture. Solomon's actions serve as a cautionary tale about the dangers of compromising one's faith for personal relationships. His failure to heed God's warning ultimately led to his spiritual downfall and had lasting consequences for the nation of Israel.

Persons / Places / Events
1. Solomon
The king of Israel, known for his wisdom, wealth, and building projects, including the Temple in Jerusalem. Despite his wisdom, Solomon's heart was led astray by his foreign wives.

2. Foreign Nations
These are the nations surrounding Israel, including the Moabites, Ammonites, Edomites, Sidonians, and Hittites. God had specifically warned Israel against intermarrying with these nations.

3. The LORD's Command
God had explicitly instructed the Israelites not to intermarry with these nations to prevent them from being led astray to worship other gods.

4. Israelites
The chosen people of God, who were given specific laws and commandments to follow, including prohibitions against intermarriage with certain nations.

5. Idolatry
The worship of other gods, which was a significant issue for Israel and a direct violation of the first commandment.
Teaching Points
Guard Your Heart
Just as Solomon's heart was led astray, believers must be vigilant in guarding their hearts against influences that can lead them away from God.

Obedience to God's Commands
God's instructions are given for our protection and spiritual well-being. Disobedience can lead to spiritual downfall.

The Influence of Relationships
Relationships have a powerful influence on our spiritual lives. It's crucial to choose relationships that encourage and strengthen our faith.

Consequences of Compromise
Compromising on God's standards can have long-lasting and detrimental effects on our spiritual journey.

Seek Wisdom from God
Despite Solomon's wisdom, he failed to apply it in his personal life. True wisdom involves aligning our lives with God's will.
Bible Study Questions
1. What were the specific nations God warned the Israelites not to intermarry with, and why was this command given?

2. How can we apply the principle of not being "unequally yoked" in our modern relationships and partnerships?

3. In what ways can we guard our hearts against influences that may lead us away from God?

4. Reflect on a time when you faced a choice between obedience to God and compromise. What was the outcome, and what did you learn?

5. How can we seek and apply God's wisdom in our daily lives to avoid the pitfalls that Solomon experienced?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage provides the original command from God not to intermarry with certain nations, emphasizing the risk of turning away from God.

Exodus 34:16
Warns against making covenants with the inhabitants of the land, which could lead to idolatry.

Nehemiah 13:26
Reflects on Solomon's sin, highlighting the consequences of his actions and serving as a warning to the Israelites.

2 Corinthians 6:14
Advises believers not to be unequally yoked with unbelievers, echoing the principle of maintaining spiritual integrity.
Solomon's SinJ. Urquhart 1 Kings 11:1-8
The Fall of a KingJ.A. Macdonald 1 Kings 11:1-8
Solomon's FallC. E. E. Appleyard, B. A.1 Kings 11:1-13
Solomon's SinMonday Club Sermons1 Kings 11:1-13
Solomon's SinH. Crosby, D. D.1 Kings 11:1-13
People
Ahijah, Ammonites, Aram, Ashtoreth, Chemosh, David, Edomites, Eliada, Eliadah, Genubath, Hadad, Hadadezer, Hittites, Israelites, Jeroboam, Joab, Joseph, Milcom, Moabites, Molech, Nebat, Pharaoh, Rehoboam, Rezon, Shishak, Sidonians, Solomon, Tahpenes, Zeruah, Zidon, Zidonians
Places
Damascus, Edom, Egypt, Jerusalem, Midian, Millo, Moab, Paran, Syria, Zeredah, Zobah
Topics
Aside, Associate, Attached, Certainly, Clave, Cleave, Cleaved, Clung, Enter, Fast, Gods, Heart, Hearts, Held, Intermarry, Israelites, Joined, Love, Marriage, Nations, Nevertheless, Solomon, Sons, Surely, Turn, United, Wives
Dictionary of Bible Themes
1 Kings 11:2

     5692   friends, bad
     6213   participation, in sin

1 Kings 11:1-2

     7530   foreigners

1 Kings 11:1-3

     5940   searching

1 Kings 11:1-5

     5119   Solomon, life of

1 Kings 11:1-6

     5345   influence
     5541   society, negative
     6241   seduction
     8780   materialism, and sin

1 Kings 11:1-8

     5711   marriage, restrictions

1 Kings 11:1-11

     5811   compromise

Library
The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

The Fall of Solomon
'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the
Alexander Maclaren—Expositions of Holy Scripture

What Happened to Solomon
In his early manhood Solomon was noted for his deep piety and his fervent love of righteousness. When he became king, he found a great work ready for his hand, and he set about the task with a glad heart. To build a temple to Jehovah was his delight, and he threw into it his whole strength. His prayer at the dedication of the temple shows a deeply reverent and submissive spirit. As the years went by he increased in riches and honor. His name became a synonym for wisdom. Many nations paid him tribute.
Charles Wesley Naylor—Heart Talks

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares
E. P. Barrows—Companion to the Bible

The Situation of the Jews During this Period.
As we have seen in earlier chapters, the declarations of Holy Writ make it very clear that Israel will yet be restored to God's favor and be rehabilitated in Palestine. But before that glad time arrives, the Jews have to pass through a season of sore trouble and affliction, during which God severely chastises them for their sins and punishes them for the rejection and crucifixion of their Messiah. Fearful indeed have been the past experiences of "the nation of the weary feet" but a darker path than
Arthur W. Pink—The Redeemer's Return

How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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