1 Kings 1:25
For today he has gone down and sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the sons of the king, the commanders of the army, and Abiathar the priest. And behold, they are eating and drinking before him, saying, 'Long live King Adonijah!'
For he has gone down today
The phrase "gone down" indicates a deliberate action taken by Adonijah, the son of King David, to assert his claim to the throne. In the Hebrew context, "gone down" (יָרַד, yarad) often implies a descent to a specific location with purpose. This action signifies Adonijah's attempt to establish his kingship by performing a public and ceremonial act, which was a common practice in ancient Near Eastern cultures to legitimize authority.

sacrificed an abundance of oxen, fattened cattle, and sheep
Sacrifices were central to Israelite worship and political life. The Hebrew word for "sacrificed" (זָבַח, zabach) denotes a ritual offering to God, often to seek favor or divine approval. The "abundance" of sacrifices underscores Adonijah's wealth and his attempt to gain popular support by displaying generosity. In the ancient world, such lavish offerings were also a means to curry favor with influential figures and the populace.

He has invited all the king’s sons, the commanders of the army, and Abiathar the priest
The invitation of "all the king’s sons" and key military and religious leaders highlights Adonijah's strategic move to consolidate power. By including "the commanders of the army," Adonijah sought military backing, crucial for any claim to the throne. "Abiathar the priest" was a significant religious figure, and his support would lend spiritual legitimacy to Adonijah's claim. This gathering reflects the political maneuvering typical of royal successions in the ancient Near East.

And behold, they are eating and drinking before him
The act of "eating and drinking" in the presence of a would-be king was a sign of allegiance and celebration. In biblical times, shared meals were covenantal acts, symbolizing unity and agreement. The Hebrew word for "behold" (הִנֵּה, hinneh) serves as an attention-grabbing device, emphasizing the importance of the scene and the participants' complicity in Adonijah's claim.

saying, ‘Long live King Adonijah!’
The acclamation "Long live" (יְחִי, yechi) is a traditional expression of loyalty and support for a ruler. By proclaiming "King Adonijah," the attendees publicly endorse his kingship, despite the absence of David's approval. This phrase underscores the tension and potential conflict within the royal succession, as it directly challenges the divine and dynastic promises made to Solomon, David's chosen heir.

Persons / Places / Events
1. Adonijah
The son of King David who attempts to declare himself king without David's blessing. His actions are central to the events of this chapter.

2. King David
The aging king of Israel, whose succession is in question. His decision will determine the future of the kingdom.

3. Solomon
The son of David and Bathsheba, whom God has chosen to succeed David as king, though not yet publicly declared.

4. Abiathar the Priest
A priest who supports Adonijah's claim to the throne, indicating a division among the religious leaders.

5. Joab
The commander of David's army, who also supports Adonijah, showing a split in military loyalty.

6. Jerusalem
The city where these events unfold, the political and spiritual center of Israel.
Teaching Points
God's Sovereignty in Leadership
Despite human attempts to control outcomes, God's will prevails. Adonijah's self-exaltation contrasts with God's choice of Solomon, reminding us to seek God's guidance in leadership decisions.

The Danger of Self-Promotion
Adonijah's actions serve as a warning against self-promotion and ambition that disregards God's will. We should be wary of pursuing positions or roles without seeking God's direction.

The Importance of Godly Counsel
The absence of Nathan the prophet and other godly advisors at Adonijah's feast highlights the importance of surrounding ourselves with wise, God-fearing counsel.

Faithfulness to God's Promises
God's promise to David about his lineage is a testament to His faithfulness. We can trust that God will fulfill His promises in our lives, even when circumstances seem uncertain.
Bible Study Questions
1. How does Adonijah's attempt to become king reflect human tendencies to seek power and control? How can we guard against similar tendencies in our own lives?

2. In what ways does the support of Abiathar and Joab for Adonijah illustrate the potential for division within a community? How can we work towards unity in our own communities?

3. How does the account of Solomon's eventual rise to the throne encourage us to trust in God's timing and plan, even when it seems delayed?

4. What role does godly counsel play in making important decisions, and how can we ensure we are seeking and listening to such counsel?

5. Reflect on a time when you had to wait for God's promise to be fulfilled. How did that experience strengthen your faith, and how can it encourage others who are waiting on God's promises?
Connections to Other Scriptures
1 Samuel 16
The anointing of David as king, highlighting God's choice versus human ambition.

2 Samuel 7
God's covenant with David, promising that his lineage will continue to rule, which is fulfilled through Solomon.

1 Kings 2
The eventual establishment of Solomon as king, showing the fulfillment of God's plan despite human interference.

Proverbs 3:5-6
Trusting in the Lord's plan rather than leaning on one's own understanding, relevant to the contrast between Adonijah's self-promotion and God's choice of Solomon.
AdonijahA. Williamson.1 Kings 1:5-53
Ambition, DestructivePlutarch.1 Kings 1:5-53
UsurpationJ. Parker, D. D.1 Kings 1:5-53
When the Play is OutT. Adams.1 Kings 1:5-53
Solomon Succeeding DavidMonday Club Sermons1 Kings 1:22-27
Solomon Succeeding DavidSunday School Times1 Kings 1:22-27
Solomon's Succeeding DavidA. T. Pierson, D. D.1 Kings 1:22-27
People
Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, Zeruiah
Places
En-rogel, Gihon, Jerusalem, Serpent's Stone
Topics
Abiathar, Abi'athar, Abundance, Adonijah, Adoni'jah, Army, Beasts, Behold, Calleth, Calves, Captains, Cattle, Commander, Commanders, Crying, Death, Drink, Drinking, Eat, Eating, Fat, Fatling, Fatlings, Fatted, Fattened, Feasting, Heads, Host, Invited, Jo'ab, King's, Numbers, Ox, Oxen, Priest, Sacrifice, Sacrificed, Save, Saying, Sheep, Slain, Sons, To-day
Dictionary of Bible Themes
1 Kings 1:25

     5312   feasting

1 Kings 1:5-53

     5087   David, reign of

1 Kings 1:17-35

     5581   throne

1 Kings 1:24-25

     5119   Solomon, life of

Library
David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king,
Alexander Maclaren—Expositions of Holy Scripture

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau.
George Milligan—Men of the Bible; Some Lesser-Known

Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God
Saint Thomas Aquinas—Summa Theologica

The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however,
Josiah Blake Tidwell—The Bible Period by Period

The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery
Arthur W. Pink—The Redeemer's Return

Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness
John Calvin—The Institutes of the Christian Religion

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 1:25 NIV
1 Kings 1:25 NLT
1 Kings 1:25 ESV
1 Kings 1:25 NASB
1 Kings 1:25 KJV

1 Kings 1:25 Commentaries

Bible Hub
1 Kings 1:24
Top of Page
Top of Page