1 John 2:24
As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
As for you
This phrase serves as a direct address to the readers, emphasizing personal responsibility and individual action. In the Greek, the word "you" (ὑμεῖς) is plural, indicating that John is speaking to the community of believers. This communal aspect is crucial in understanding the early Christian context, where faith was lived out in community, and mutual encouragement was vital.

let what you have heard
The phrase refers to the apostolic teaching and the gospel message that the readers received. The Greek word for "heard" (ἀκούω) implies not just auditory reception but an understanding and acceptance of the message. This highlights the importance of the original gospel message, which is unchanging and foundational to the Christian faith.

from the beginning
This phrase underscores the timeless and unchanging nature of the gospel. The Greek word "ἀπ’ ἀρχῆς" (from the beginning) suggests a return to the foundational truths of Christianity. Historically, this reflects the early church's emphasis on apostolic teaching as the true doctrine, countering false teachings that were emerging.

remain in you
The word "remain" (μένω) is a key term in Johannine literature, signifying a deep, abiding relationship. It implies a continuous, active engagement with the truth of the gospel. This concept of remaining is not passive but involves a deliberate choice to hold fast to the teachings of Christ amidst challenges and false doctrines.

If it does
This conditional phrase introduces the idea of personal responsibility and the potential for spiritual growth. The Greek construction here suggests a real possibility, encouraging believers to actively ensure that the gospel remains central in their lives. It is a call to vigilance and perseverance in faith.

you will also remain
Here, the promise of remaining is contingent upon the prior condition. The repetition of "remain" (μένω) emphasizes the reciprocal nature of the relationship between the believer and God. It assures believers that their faithfulness to the gospel results in a secure and enduring relationship with God.

in the Son and in the Father
This phrase encapsulates the essence of Christian fellowship and unity with God. The preposition "in" (ἐν) denotes an intimate, personal relationship. The mention of both the Son and the Father highlights the Trinitarian nature of God and the believer's participation in this divine relationship. Historically, this was a crucial affirmation against early heresies that denied the divinity of Christ or the unity of the Godhead.

Persons / Places / Events
1. John the Apostle
The author of 1 John, one of Jesus' original twelve disciples, known for his close relationship with Christ and his emphasis on love and truth.

2. The Early Church
The recipients of this letter, likely a community of believers facing challenges from false teachings and needing encouragement to remain steadfast in their faith.

3. False Teachers
Individuals who were spreading heretical teachings, likely Gnostic in nature, which denied the true nature of Christ and threatened the faith of the early Christians.
Teaching Points
The Importance of Abiding
Abiding in the teachings of Christ is crucial for maintaining a relationship with both the Son and the Father. This involves a continuous, active engagement with the Word of God.

Guarding Against False Teachings
Believers must be vigilant against doctrines that deviate from the truth of the Gospel. Knowing the original teachings helps discern truth from error.

The Role of the Holy Spirit
The Holy Spirit aids believers in understanding and retaining the teachings of Christ, providing guidance and assurance in their faith journey.

The Foundation of Faith
The teachings "from the beginning" refer to the foundational truths of the Gospel. These truths are non-negotiable and must be preserved in the believer's heart.

Community and Accountability
Engaging with a community of believers provides support and accountability, helping individuals remain steadfast in their faith.
Bible Study Questions
1. What does it mean to "let what you have heard from the beginning remain in you," and how can you practically apply this in your daily life?

2. How can you identify and guard against false teachings in today's world, and what role does Scripture play in this process?

3. In what ways can you actively abide in the teachings of Christ, and how does this impact your relationship with God?

4. How does the concept of abiding in Christ, as seen in John 15, relate to the message of 1 John 2:24?

5. What steps can you take to ensure that your faith remains grounded in the foundational truths of the Gospel, especially when faced with challenges or doubts?
Connections to Other Scriptures
John 15:4-7
Jesus speaks about abiding in Him as the vine, emphasizing the importance of remaining in His teachings to bear fruit.

2 John 1:9
This verse warns against going beyond the teachings of Christ, reinforcing the need to remain in the doctrine of Christ to have both the Father and the Son.

Colossians 1:23
Paul encourages believers to continue in their faith, grounded and steadfast, which aligns with John's exhortation to let the original teachings remain in them.
AntichristR. Finlayson 1 John 2:18-29
The Unction from the Holy OneW. Jones 1 John 2:20, 27
AntichristD. Thomas, D. D.1 John 2:21-24
Deniers of ChristJ. T. Demarest, D. D.1 John 2:21-24
Knowledge Favourable to Further TeachingJames Morgan, D. D.1 John 2:21-24
Our Estimate of Christ the Measure of God's Estimate of Us1 John 2:21-24
The Antagonism Between Truth and FalsehoodJ. J. Lias, M. A.1 John 2:21-24
The Guileless SpiritR. S. Candlish, D. D.1 John 2:21-24
The Son and the FatherR. W. Dale, D. D.1 John 2:21-24
Christian Doctrine, Duty, Privilege, and HopeT. Mortimer, B. D.1 John 2:24-25
The Guileless Spirit Abiding Through the Word in the Son and in the FatherR. S. Candlish, D. D.1 John 2:24-25
Vital GodlinessJ. Irons.1 John 2:24-25
People
John
Places
Ephesus
Topics
Abide, Abides, Beginning, Clear, Continue, Hearts, Kept, Received, Remains, Teaching, Union
Dictionary of Bible Themes
1 John 2:24

     8102   abiding in Christ

1 John 2:20-24

     8750   false teachings

Library
Youthful Strength
'I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.'--1 John ii. 14. 'What am I going to be?' is the question that presses upon young people stepping out of the irresponsibilities of childhood into youth. But, unfortunately, the question is generally supposed to be answered when they have fixed upon a trade or profession. It means, rightly taken, a great deal more than that. 'What am I going to make of myself?' 'What
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

River and Rock
'The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.'--1 John ii. 17. John has been solemnly giving a charge not to love the world, nor the things that are in it. That charge was addressed to 'children,' 'young men,' 'fathers.' Whether these designations be taken as referring to growth and maturity of Christian experience, or of natural age, they equally carry the lesson that no age and no stage is beyond the danger of being drawn away by the world's
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Commandment, Old yet New
'I write no new commandment unto you, but an old commandment which ye had from the beginning.... Again, a new commandment I write unto you, which thing is true in him and in you.'--1 John ii. 7, 8. The simplest words may carry the deepest thoughts. Perhaps angels and little children speak very much alike. This letter, like all of John's writing, is pellucid in speech, profound in thought, clear and deep, like the abysses of mid-ocean. His terms are such as a child can understand; his sentences short
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

January the Twelfth Two Opposites
"If any man love the world, the love of the Father is not in him." --1 JOHN ii. 13-17. No man can love two opposites any more than he can walk in contrary directions at the same time. No man can at once be mean and magnanimous, chivalrous and selfish. We cannot at the same moment dress appropriately for the arctic regions and the tropics. And we cannot wear the habits of the world and the garments of salvation. When we try to do it the result is a wretched and miserable compromise. I have seen a
John Henry Jowett—My Daily Meditation for the Circling Year

The Difference Between Walking by Sight, and Walking by Faith
"We walk by faith, not by sight." 2 Cor. 5:7. 1. How short is this description of real Christians! And yet how exceeding full! It comprehends, it sums up, the whole experience of those that are truly such, from the time they are born of God till they remove into Abraham's bosom. For, who are the we that are here spoken of? All that are true Christian believers. I say Christian, not Jewish, believers. All that are not only servants, but children, of God. All that have "the Spirit of adoption, crying
John Wesley—Sermons on Several Occasions

The Witness of the Spirit
Discourse I "The Spirit itself beareth witness with our spirit, that we are the children of God." Rom. 8:16 1. How many vain men, not understanding what they spake, neither whereof they affirmed, have wrested this Scripture to the great loss if not the destruction of their souls! How many have mistaken the voice of their own imagination for this witness of the Spirit of God, and thence idly presumed they were the children of God while they were doing the works of the devil! These are truly and properly
John Wesley—Sermons on Several Occasions

A Bundle of Myrrh
Concerning our text, let us talk very simply, remarking first, that Christ is very precious to believers; secondly, that there is good reason why he should be; thirdly, that mingled with this sense of preciousness, there is a joyous consciousness of possession of him; and that therefore, fourthly, there is an earnest desire for perpetual fellowship with him. If you look at the text again, you will see all these matters in it. I. First, then, CHRIST JESUS IS UNUTTERABLY PRECIOUS TO BELIEVERS. The
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

In Him: Like Him
"Rock of ages, cleft for me, Let me hide myself in thee." We have entered into Christ as into the shadow of a great rock in a weary land, as guest; into a banquet-hall, as returning travellers into their home. And now we abide--in Christ in this sense, that we are joined to him : as the stone is, in the wall, as the wave is in the sea, as the branch is in the vine, so are we in Christ. As the branch receives all its sap from the stem, so all the sap of spiritual life flows from Christ into us. If
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 29: 1883

What God is to Us.
Exod. xxxiv. 6, 7.--"The lord, the Lord God merciful and gracious, long suffering, and abundant in goodness and truth, keeping mercy for thousands." There is nothing can separate between God and a people but iniquity, and yet he is very loath to separate even for that. He makes many shows of departing, that so we may hold him fast, and indeed he is not difficult to be holden. He threatens often to remove his presence from a person or nation, and he threatens, that he may not indeed remove, but that
Hugh Binning—The Works of the Rev. Hugh Binning

Brooks -- the Pride of Life
Phillips Brooks was born at Boston, Mass., in 1835, graduated at Harvard in 1855 and studied theology at the P.E. Seminary, Alexandria, Va. He was elected rector of the Church of the Advent, Philadelphia, in 1859, and three years later to that of Holy Trinity in the same city. In 1869 he became rector of Trinity Church, Boston, and was consecrated Bishop of Massachusetts in 1891. He died in 1893. He was in every sense a large man, large in simplicity and sympathy, large in spiritual culture. In his
Grenville Kleiser—The world's great sermons, Volume 8

That to Him who Loveth God is Sweet Above all Things and in all Things
Behold, God is mine, and all things are mine! What will I more, and what more happy thing can I desire? O delightsome and sweet world! that is, to him that loveth the Word, not the world, neither the things that are in the world.(1) My God, my all! To him that understandeth, that word sufficeth, and to repeat it often is pleasing to him that loveth it. When Thou art present all things are pleasant; when Thou art absent, all things are wearisome. Thou makest the heart to be at rest, givest it
Thomas A Kempis—Imitation of Christ

But Since no Man is Worthy to Come Forward in his Own Name...
But since no man is worthy to come forward in his own name, and appear in the presence of God, our heavenly Father, to relieve us at once from fear and shame, with which all must feel oppressed, [8] has given us his Son, Jesus Christ our Lord, to be our Advocate and Mediator, that under his guidance we may approach securely, confiding that with him for our Intercessor nothing which we ask in his name will be denied to us, as there is nothing which the Father can deny to him (1 Tim. 2:5; 1 John 2:1;
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Moreover, the Sophists are Guilty of the Merest Trifling when they Allege that Christ Is...
Moreover, the Sophists are guilty of the merest trifling when they allege that Christ is the Mediator of redemption, but that believers are mediators of intercession; as if Christ had only performed a temporary mediation, and left an eternal and imperishable mediation to his servants. Such, forsooth, is the treatment which he receives from those who pretend only to take from him a minute portion of honour. Very different is the language of Scripture, with whose simplicity every pious man will be
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Last Day.
This gospel day is the last day. There never will be another age of time. An age-to-come teacher is branded by the Word of God and the Holy Spirit, as a false teacher. We need no other age in which to prepare for eternity. This is the day of salvation. "Now is the accepted time." Now is the day and this is the time for us to accept Christ, and to be accepted of him. The Word of God holds no promise to you of another day of salvation. How can man, unless he be wholly subverted, teach another age to
Charles Ebert Orr—The Gospel Day

Add to This, and Here is Cause to Cry Out More Piteously...
37. Add to this, (and here is cause to cry out more piteously,) that, if once we grant it to have been right for the saving of that sick man's life to tell him the lie, that his son was alive, then, by little and little and by minute degrees, the evil so grows upon us, and by slight accesses to such a heap of wicked lies does it, in its almost imperceptible encroachments, at last come, that no place can ever be any where found on which this huge mischief, by smallest additions rising into boundless
St. Augustine—Against Lying

(On the Mysteries. Iii. )
On Chrism. 1 John ii. 20-28 But ye have an unction from the Holy One, &c.....that, when He shall appear, we may have confidence, and not be ashamed before Him at His coming. 1. Having been baptized into Christ, and put on Christ [2415] , ye have been made conformable to the Son of God; for God having foreordained us unto adoption as sons [2416] , made us to be conformed to the body of Christ's glory [2417] . Having therefore become partakers of Christ [2418] , ye are properly called Christs, and
St. Cyril of Jerusalem—Lectures of S. Cyril of Jerusalem

But, Again, Lest by Occasion of this Sentence...
50. But, again, lest by occasion of this sentence, any one should sin with deadly security, and should allow himself to be carried away, as though his sins were soon by easy confession to be blotted out, he straightway added, "My little children, these things have I written unto you, that ye sin not; and, if one shall have sinned, we have an Advocate with the Father, Jesus Christ the righteous, and Himself is a propitiation of our sins." [2207] Let no one therefore depart from sin as though about
St. Augustine—Of Holy Virginity.

Evidences of Regeneration.
III. Wherein saints and sinners must differ. 1. Let it be distinctly remembered, that all unregenerate persons, without exception, have one heart, that is, they are selfish. This is their whole character. They are universally and only devoted to self-gratification. Their unregenerate heart consists in this selfish disposition, or in this selfish choice. This choice is the foundation of, and the reason for, all their activity. One and the same ultimate reason actuates them in all they do, and in all
Charles Grandison Finney—Systematic Theology

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

What Passes and what Abides
'One generation passeth away, and another generation cometh: but the earth abideth for ever.'--ECCLES. i. 4. 'And the world passeth away, and the lust thereof; but he that doeth the will of God abideth for ever.'--1 JOHN ii. 17. A great river may run through more than one kingdom, and bear more than one name, but its flow is unbroken. The river of time runs continuously, taking no heed of dates and calendars. The importance that we attach to the beginnings or endings of years and centuries is a
Alexander Maclaren—Expositions of Holy Scripture

The Fourfold Symbols of the Spirit
'A rushing mighty wind.' ... 'Cloven tongues like as of fire.' ... 'I will pour out of My Spirit upon all flesh.' --ACTS ii. 2, 3, 17. 'Ye have an unction from the Holy One.'--1 JOHN ii. 20. Wind, fire, water, oil,--these four are constant Scriptural symbols for the Spirit of God. We have them all in these fragments of verses which I have taken for my text now, and which I have isolated from their context for the purpose of bringing out simply these symbolical references. I think that perhaps we
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The World Our Enemy.
"We know that we are of God, and the whole world lieth in wickedness."--1 John v. 19. Few words are of more frequent occurrence in the language of religion than "the world;" Holy Scripture makes continual mention of it, in the way of censure and caution; in the Service for Baptism it is described as one of three great enemies of our souls, and in the ordinary writings and conversation of Christians, I need hardly say, mention is made of it continually. Yet most of us, it would appear, have very
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

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