1 Corinthians 5:12
What business of mine is it to judge those outside the church? Are you not to judge those inside?
What business of mine
The phrase "What business of mine" suggests a rhetorical question posed by Paul, emphasizing the boundaries of his apostolic authority. The Greek word used here, "τί," implies a sense of inquiry or questioning. Paul is highlighting the distinction between his responsibilities and those of the church members. This phrase underscores the importance of understanding one's role within the body of Christ and the limits of spiritual authority. It serves as a reminder that believers are called to focus on their own community and spiritual growth rather than overstepping into areas beyond their God-given jurisdiction.

is it to judge
The term "judge" comes from the Greek word "κρίνω" (krinō), which means to separate, distinguish, or make a decision. In the context of this verse, Paul is addressing the act of making moral or spiritual evaluations. The conservative Christian perspective emphasizes that judgment should be exercised with discernment and humility, recognizing that ultimate judgment belongs to God. This phrase calls believers to exercise wisdom and grace when addressing issues within the church, ensuring that their judgments align with biblical principles and the love of Christ.

those outside the church?
"Those outside the church" refers to individuals who are not part of the Christian community. The Greek term "ἔξω" (exō) indicates those who are external or outside the boundaries of the faith community. Paul is making a clear distinction between the responsibilities of the church towards its members and those who do not share the same faith. Historically, the early church faced challenges in maintaining its distinct identity while engaging with the surrounding pagan culture. This phrase encourages believers to focus on nurturing and correcting their own community, while also being a light to the world through their conduct and testimony.

Are you not to judge
This rhetorical question reinforces the responsibility of the church to hold its members accountable. The Greek word "οὐχί" (ouchi) is used to expect an affirmative answer, indicating that it is indeed the duty of the church to exercise judgment within its own community. From a conservative Christian viewpoint, this phrase highlights the importance of church discipline and the need for a community that upholds biblical standards. It serves as a call to action for believers to lovingly correct and restore those who have strayed, ensuring the purity and integrity of the church.

those inside?
"Those inside" refers to members of the Christian community. The Greek word "ἔσω" (esō) signifies those who are within the boundaries of the church. Paul is emphasizing the church's responsibility to maintain order and holiness among its members. In the historical context of the Corinthian church, there were issues of immorality and division that needed to be addressed. This phrase serves as a reminder that the church is a family, and like any family, it requires guidance, correction, and mutual accountability to thrive. It calls believers to foster a community where love, truth, and holiness are paramount, reflecting the character of Christ to the world.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Corinthians, addressing issues within the church at Corinth.

2. The Corinthian Church
A Christian community in Corinth, known for its diverse and often problematic behaviors, which Paul addresses in his letters.

3. Judgment within the Church
The context of this passage involves the responsibility of church members to hold each other accountable to Christian standards.
Teaching Points
Understanding Judgment
Paul distinguishes between judging those inside the church and those outside. The church is called to maintain its purity and standards by addressing sin within its community.

Accountability Among Believers
Believers are encouraged to hold each other accountable, not out of condemnation, but out of love and a desire for spiritual growth and holiness.

Focus on Internal Matters
The church's primary concern should be the spiritual health and conduct of its members, rather than passing judgment on those who do not share the faith.

Restorative Approach
The goal of judgment within the church is restoration and reconciliation, not punishment. This aligns with the broader biblical theme of redemption.

Role of Church Discipline
Church discipline is a necessary practice to maintain the integrity of the church and to encourage repentance and transformation among its members.
Bible Study Questions
1. How does Paul's instruction in 1 Corinthians 5:12 challenge our understanding of judgment within the church today?

2. In what ways can we apply the principles of accountability and restoration in our local church community?

3. How do the teachings of Jesus in Matthew 18:15-17 complement Paul's message in 1 Corinthians 5:12?

4. What are some practical steps we can take to ensure that our approach to church discipline is loving and restorative?

5. How can we balance the need for internal accountability with the call to be a witness to those outside the church?
Connections to Other Scriptures
Matthew 18:15-17
Jesus' teaching on how to deal with sin within the church community, emphasizing the process of addressing a brother or sister who sins.

Galatians 6:1
Paul advises believers to restore someone caught in sin gently, highlighting the spirit of humility and care.

1 Peter 4:17
Peter speaks about judgment beginning with the household of God, reinforcing the idea of accountability within the church.
Absent in Body, But Present in SpiritProf. J. R. Thomson.1 Corinthians 5:1-13
Christians Ought to be Solicitous About the Spiritual Condition of Others1 Corinthians 5:1-13
Church DisciplineJ. Lyth, D. D.1 Corinthians 5:1-13
Church not to be Judged by Her HypocritesC. H. Spurgeon.1 Corinthians 5:1-13
Discipline in the Corinthian ChurchJ. Lyth, D. D.1 Corinthians 5:1-13
Ecclesiastical ExcommunicationF. W. Robertson, M. A.1 Corinthians 5:1-13
Exclusion from Christian Fellowship Where Duly InflictedJ. Lyth, D. D.1 Corinthians 5:1-13
Gross ScandalsJ. Lyth, D. D.1 Corinthians 5:1-13
That Wicked PersonS. Cox, D. D.1 Corinthians 5:1-13
The Deplorable and the Commendable in a ChurchJ. W. Burn.1 Corinthians 5:1-13
The Duty of the Church in Cases of Open ImmoralityJ. Lyth, D. D.1 Corinthians 5:1-13
The Extreme Penalty of the ChurchJ. Lyth, D. D.1 Corinthians 5:1-13
The Power of Excommunication Must be ExercisedJ. Lyth, D. D.1 Corinthians 5:1-13
The Socially Immoral in ChurchesD. Thomas, D. D.1 Corinthians 5:1-13
Want of Discipline in a ChurchJ. Lyth, DD.1 Corinthians 5:1-13
Little SinsJ. Armstrong, D. D.1 Corinthians 5:6-13
Little Sins -- Their InjuriousnessI. C. Booth, LL. D.1 Corinthians 5:6-13
Purging Out the LeavenC. H. Spurgeon.1 Corinthians 5:6-13
Sin a Malignant LeavenJ. Lyth, D. D.1 Corinthians 5:6-13
Supplementary Views and ExplanationsC. Lipscomb 1 Corinthians 5:6-13
The Evil of Self-ComplacencyJ. Lyth, D. D.1 Corinthians 5:6-13
The Leaven of Sin WorksJ. Lyth, D. D.1 Corinthians 5:6-13
The Purification of the ChurchJ. Lyth, D. D.1 Corinthians 5:6-13
The True Church a FeastD. Thomas, D. D.1 Corinthians 5:6-13
Avoid the Company of SinnersJ. Lyth, D. D.1 Corinthians 5:9-13
Converse with the UngodlyW. E. Hurndall, M. A.1 Corinthians 5:9-13
Converse with the UngodlyE. Hurndall 1 Corinthians 5:9-13
Danger of Worldly Intercourse1 Corinthians 5:9-13
The Christian Law of Association with EvilR. Tuck, B. A.1 Corinthians 5:9-13
The Christian Law of Association with EvilR. Tuck 1 Corinthians 5:9-13
The Company of Sinners to be AvoidedC. H. Spurgeon.1 Corinthians 5:9-13
The Intercourse of Christians with the WorldH. Bremner 1 Corinthians 5:9-13
The Limits of FellowshipProf. J. R. Thomson.1 Corinthians 5:9-13
The Snare of Worldly ConformityW. Landels, D. D.1 Corinthians 5:9-13
Limitations of Apostolic DisciplineDean Stanley.1 Corinthians 5:12-13
The Judgment of God and the Judgment of the ChurchJ. Lyth, D. D.1 Corinthians 5:12-13
Without and WithinJ. Lyth, D. D.1 Corinthians 5:12-13
People
Corinthians, Paul
Places
Corinth
Topics
Business, Church, Inside, Judge, Judging, Outside, Outsiders, Within, Yours
Dictionary of Bible Themes
1 Corinthians 5:1-13

     6026   sin, judgment on
     8466   reformation

1 Corinthians 5:9-12

     7028   church, life of

1 Corinthians 5:9-13

     5217   authority, in church
     8341   separation

1 Corinthians 5:11-13

     7918   excommunication

1 Corinthians 5:12-13

     5897   judging others
     6112   banishment
     7545   outsiders
     8786   opposition, to sin and evil

Library
Easter Sunday
Text: First Corinthians 5, 6-8. 6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ: 8 wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. EXHORTATION TO WALK AS CHRISTIANS.[1] [Footnote 1: This and all the following sermons
Martin Luther—Epistle Sermons, Vol. II

March the Fifth the Tent and the Building
2 CORINTHIANS v. 1-9. At present we live in a tent--"the earthly house of this tabernacle." And often the tent is very rickety. There are rents through which the rain enters, and it trembles ominously in the great storm. Some tents are frail from the very beginning, half-rotten when they are put up, and they have no defence even against the breeze. But even the strongest tent becomes weather-worn and threadbare, and in the long run it "falls in a heap!" And what then? We shall exchange the frail
John Henry Jowett—My Daily Meditation for the Circling Year

July the Twenty-Eighth all Things New!
2 CORINTHIANS v. 14-21. Here is a new constraint! "The love of Christ constraineth me." The love of Christ carries me along like a crowd. I am taken up in its mighty movement and swept along the appointed road! Or it arrests me, and makes me its willing prisoner. It lays a strong hand upon me, and I have no option but to go. A gracious "necessity is laid upon me." I must! And here is a new world. "Old things are passed away." The man who is the prisoner of the Lord's love will find himself
John Henry Jowett—My Daily Meditation for the Circling Year

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were
Philip Doddridge—Practical Discourses on Regeneration

Of the Nature of Regeneration, with Respect to the Change it Produces in Men's Affections, Resolutions, Labors, Enjoyments and Hopes.
2 Cor. v. 17. 2 Cor. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold, all things are become new. AMONG the various subjects, which exercise the thoughts and tongues of men, few are more talked of than Religion. But it is melancholy to think how little it is understood; and how much it is mistaken and misrepresented in the world. The text before us gives us a very instructive view of it: such a view, that I am sure, an experimental knowledge of its sense would
Philip Doddridge—Practical Discourses on Regeneration

The Festal Life
'Therefore let us keep the feast, not with old leaven ... but with the unleavened bread of sincerity and truth.'--1 COR. v. 8. There had been hideous immorality in the Corinthian Church. Paul had struck at it with heat and force, sternly commanding the exclusion of the sinner. He did so on the ground of the diabolical power of infection possessed by evil, and illustrated that by the very obvious metaphor of leaven, a morsel of which, as he says, 'will leaven the whole lump,' or, as we say, 'batch.'
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Christ Our Passover
Israel was in Egypt, in extreme bondage; the severity of their slavery had continually increased till it was so oppressive that their incessant groans went up to heaven. God who avenges his own elect, though they cry day and night unto him, at last, determined that he would direct a fearful blow against Egypt's king and Egypt's nation, and deliver his own people. We can picture the anxieties and the anticipations of Israel, but we can scarcely sympathize with them, unless we as Christians have had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

2 Corinthians v. 17, 18
Old things are passed away; behold, all things are become new: and all things are of God, who hath reconciled us to himself by Jesus Christ. I have, from time to time, spoken of that foolish misuse of the Scriptures, by which any one opening the volume of the Bible at random, and taking the first words which he finds, straightway applies them either to himself or to his neighbour; and then boasts that he has the word of God on his side, and that whosoever differs from him, is disputing and despising
Thomas Arnold—The Christian Life

The Education of the World.
IN a world of mere phenomena, where all events are bound to one another by a rigid law of cause and effect, it is possible to imagine the course of a long period bringing all things at the end of it into exactly the same relations as they occupied at the beginning. We should, then, obviously have a succession of cycles rigidly similar to one another, both in events and in the sequence of them. The universe would eternally repeat the same changes in a fixed order of recurrence, though each cycle might
Frederick Temple—Essays and Reviews: The Education of the World

We are Ambassadors for Christ 2 Cor 5:20
We are ambassadors for CHRIST 2 Cor 5:20 Thy message, by the preacher, seal, And let thy pow'r be known; That every sinner here, may feel The word is not his own. Amongst the foremost of the throng Who dare thee to thy face, He in rebellion stood too long, And fought against thy grace. But grace prevailed, he mercy found, And now by thee is sent, To tell his fellow-rebels round, And call them to repent. In Jesus, God is reconciled, The worst may be forgiv'n; Come, and he'll own you as a child,
John Newton—Olney Hymns

The Second State of Prayer. Its Supernatural Character.
1. Having spoken of the toilsome efforts and of the strength required for watering the garden when we have to draw the water out of the well, let us now speak of the second manner of drawing the water, which the Lord of the vineyard has ordained; of the machine of wheel and buckets whereby the gardener may draw more water with less labour, and be able to take some rest without being continually at work. This, then, is what I am now going to describe; and I apply it to the prayer called the prayer
Teresa of Avila—The Life of St. Teresa of Jesus

How did the Church Arrive at a Second Authoritative Canon in Addition to the Old Testament?
From the standpoint of the Apostolic Epoch it would be perfectly intelligible if the Church, in regard to written authorities, had decided to be satisfied with the possession of the Old Testament. I need not trouble to prove this. We should, however, have been to a certain extent prepared if, as time went on, the Church had added some other writings to this book to which it held fast. Indeed, in the first century, even among the Jews, the Old Testament was not yet quite rigidly closed, its third
Adolf Harnack—The Origin of the New Testament

the Nature of this Oversight
Having showed you, What it is to take heed to ourselves, I am to show you, next, What it is to take heed to all the flock. It was first necessary to take into consideration, what we must be, and what we must do for our own souls, before we come to that which must be done for others: He cannot succeed in healing the wounds of others who is himself unhealed by reason of neglecting himself. He neither benefits his neighbors nor himself. He does not raise up others, but himself falls.' Yea, lest all
Richard Baxter—The Reformed Pastor

The Passover: an Expiation and a Feast, a Memorial and a Prophecy
'And the Lord spake unto Moses and Aaron in the land of Egypt, saying, 2. This month shall be unto you the beginning of months: it shall be the first month of the year to you. 3. Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: 4. And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of
Alexander Maclaren—Expositions of Holy Scripture

On the Atonement.
"How that Christ died for our sins according to the Scriptures."-1 Cor. xv. 3. "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."-2 Cor. v. 21. "But God commendeth his love toward us, in that while we were yet sinners, Christ died for us."-Rom. v. 8. "The Lord is well pleased for his Righteousness' sake: he will magnify the law and make it honorable."-Isa. xlii. 21. "Whom God hath set forth to be a propitiation, through faith in his blood,
Charles G. Finney—Sermons on Gospel Themes

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

He Division of the Land.
T The Jewish writers divide the whole world into "The land of Israel," and "Without the land": that is, the countries of the heathen. Both which phrases the book of the gospel owns: "The land of Israel," Matthew 2:20: and it calls the heathens, "those that are without," 1 Corinthians 5:13; 1 Timothy 3:7, &c. And sometimes the unbelieving Jews themselves, as Mark 4:11. They distinguish all the people of the world into "Israelites," and "the nations of the world." The book of the gospel owns that phrase
John Lightfoot—From the Talmud and Hebraica

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

How the Forward and the Faint-Hearted are to be Admonished.
(Admonition 9.) Differently to be admonished are the forward and the faint-hearted. For the former, presuming on themselves too much, disdain all others when reproved by them; but the latter, while too conscious of their own infirmity, for the most part fall into despondency. Those count all they do to be singularly eminent; these think what they do to be exceedingly despised, and so are broken down to despondency. Therefore the works of the forward are to be finely sifted by the reprover, that
Leo the Great—Writings of Leo the Great

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

The Leaven.
"Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened."--MATT. xiii. 33. In the mustard-seed we saw the kingdom growing great by its inherent vitality; in the leaven we see it growing great by a contagious influence. There, the increase was attained by development from within; here, by acquisitions from without. It is not that there are two distinct ways in which the Gospel may gain complete
William Arnot—The Parables of Our Lord

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

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