1 Corinthians 16:12
Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity.
Now about our brother Apollos
The phrase introduces Apollos, a significant figure in the early church. Apollos was a learned Jew from Alexandria, known for his eloquence and knowledge of the Scriptures (Acts 18:24-28). The term "brother" signifies the close spiritual kinship among early Christians, emphasizing unity and shared faith. Historically, Apollos played a crucial role in the Corinthian church, where factions had arisen, some claiming allegiance to him (1 Corinthians 1:12). This highlights the early church's challenges in maintaining unity amidst diverse leadership.

I strongly urged him
The Greek word for "urged" (παρεκάλεσα, parekalesa) conveys a sense of earnest appeal or encouragement. Paul, as an apostle, often used his authority to guide and direct the early church leaders. This urging reflects Paul's desire for Apollos to continue his ministry in Corinth, recognizing his influence and ability to edify the believers there. It also shows Paul's humility and willingness to collaborate with other leaders for the church's benefit.

to go to you with the brothers
This phrase indicates Paul's intention for Apollos to travel with other believers, emphasizing the importance of fellowship and accountability in ministry. The "brothers" likely refers to other Christian workers or messengers who were traveling to Corinth. This practice of sending groups rather than individuals underscores the communal nature of early Christian missions and the support system within the church.

He was not at all willing to go now
Apollos's reluctance to visit Corinth at that time is noteworthy. The Greek phrase used here suggests a firm decision, indicating that Apollos had valid reasons for his choice. This decision could be due to personal, spiritual, or strategic considerations. It reflects the autonomy and discernment exercised by early church leaders, even when faced with apostolic requests. It also highlights the respect Paul had for Apollos's judgment and timing.

but he will go when he has the opportunity
This part of the verse reveals Apollos's commitment to eventually visit Corinth, showing his ongoing concern for the church there. The phrase "when he has the opportunity" suggests a reliance on divine timing and providence, a common theme in Paul's writings. It underscores the belief that ministry should be conducted according to God's will and timing, rather than human agendas. This trust in God's sovereignty is a foundational principle in Christian ministry, encouraging believers to wait patiently for the right moment to act.

Persons / Places / Events
1. Apollos
A Jewish Christian from Alexandria, known for his eloquence and knowledge of the Scriptures. He played a significant role in the early church and was a companion of Paul.

2. Paul
The apostle who wrote the letter to the Corinthians. He was a key figure in the spread of Christianity and the establishment of churches in the Gentile world.

3. Corinth
A major city in ancient Greece where Paul established a church. The city was known for its diversity and moral challenges, which are addressed in Paul's letters.

4. The Brothers
Likely refers to other Christian workers or missionaries who were traveling with Paul or were part of the early church network.

5. The Church in Corinth
The recipients of Paul's letter, dealing with various issues such as divisions, immorality, and questions about Christian living.
Teaching Points
Respect for Individual Calling and Timing
Apollos' decision not to go to Corinth at that time highlights the importance of respecting individual callings and God's timing in ministry. We should encourage others in their walk with God, even if their path differs from our expectations.

Unity in Diversity
The early church was composed of diverse leaders like Paul and Apollos, each with unique gifts. This diversity should be celebrated and used to strengthen the body of Christ, rather than cause division.

The Role of Encouragement in Ministry
Paul's urging of Apollos shows the importance of encouragement and support among believers. We should be proactive in encouraging others to pursue opportunities for ministry when the time is right.

Patience and Trust in God's Plan
Apollos' decision to wait for the right opportunity teaches us patience and trust in God's plan. We should be willing to wait for God's timing rather than rush into decisions.
Bible Study Questions
1. How does Apollos' decision to wait for the right opportunity reflect on the importance of discerning God's timing in our own lives?

2. In what ways can we encourage and support fellow believers in their unique callings, as Paul did with Apollos?

3. How can the diversity of leaders like Paul and Apollos serve as a model for unity within the church today?

4. What are some practical steps we can take to ensure that we are not causing divisions within our church community, as seen in the context of 1 Corinthians?

5. How can we apply the principle of patience and trust in God's plan when faced with decisions about ministry or service opportunities?
Connections to Other Scriptures
Acts 18:24-28
Provides background on Apollos, describing his arrival in Ephesus, his teaching, and how Priscilla and Aquila helped him understand the way of God more accurately.

1 Corinthians 1:12
Mentions Apollos in the context of divisions within the Corinthian church, where some believers claimed allegiance to different leaders, including Apollos.

Titus 3:13
Paul instructs Titus to help Zenas the lawyer and Apollos on their journey, indicating Apollos' continued involvement in ministry.
St. Paul and His Purposes; His Friends; Earnest ExhortationC. Lipscomb 1 Corinthians 16:6-18
Etiquette Amongst MinistersJ. Lyth, . D. D.1 Corinthians 16:10-16
Ministerial SolicitudeT. Kelly.1 Corinthians 16:10-16
Paul's Affectionate Recommendation of Timothy Teaches Us that Young MinistersJ. Lyth, D.D.1 Corinthians 16:10-16
Personal NoticesF. W. Robertson, M. A.1 Corinthians 16:10-16
Wholesome Teaching for the Older MinistersD. Thomas, D.D.1 Corinthians 16:10-16
People
Achaicus, Apollos, Aquila, Corinthians, Fortunatus, Paul, Prisca, Priscilla, Stephanas, Timotheus, Timothy
Places
Achaia, Asia, Corinth, Ephesus, Galatia, Jerusalem, Macedonia
Topics
Accompany, Apollos, Apol'los, Begged, Besought, Brethren, Brother, Brothers, Chance, Convenient, Desire, Desired, Encouraged, Entreat, Greatly, However, Opportunity, Pleasure, Present, Quite, Repeatedly, Resolved, Strongly, Touching, Unwilling, Urged, Visit
Dictionary of Bible Themes
1 Corinthians 16:10-11

     5949   shyness
     6604   acceptance, human

Library
Strong and Loving
'Watch ye, stand fast in the faith, quit you like men, be strong. 14. Let all your things be done with charity.'--1 COR. xvi. 13, 14. There is a singular contrast between the first four of these exhortations and the last. The former ring sharp and short like pistol-shots; the last is of gentler mould. The former sound like the word of command shouted from an officer along the ranks; and there is a military metaphor running all through them. The foe threatens to advance; let the guards keep their
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Anathema and Grace
'The salutation of me Paul with mine own hand. 22. If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha. 23. The grace of our Lord Jesus Christ be with you. 24. My love be with you all in Christ Jesus.'--1 COR. xvi. 21-24. Terror and tenderness are strangely mingled in this parting salutation, which was added in the great characters shaped by Paul's own hand, to the letter written by an amanuensis. He has been obliged, throughout the whole epistle, to assume a tone of remonstrance
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Faithful Steward
"GOD IS LOVE." Perfectly blessed in Himself, he desired that other intelligences should participate in his own holy felicity. This was his primary motive in creating moral beings. They were made in his own image--framed to resemble him in their intellectual and moral capacities, and to imitate him in the spirit of their deportment. Whatever good they enjoyed, like him, they were to desire that others might enjoy it with them; and thus all were to be bound together by mutual sympathy,--linked
Sereno D. Clark—The Faithful Steward

The Twenty-Second Psalm.
The Cross of Christ. THE Twenty-second Psalm contains a most remarkable prophecy. The human instrument through whom this prophecy was given is King David. The Psalm does not contain the experience of the King, though he passed through great sufferings, yet the sufferings he speaks of in this Psalm are not his own. They are the sufferings of Christ. It is written in the New Testament that the prophets searched and enquired diligently about the coming salvation. The Spirit of Christ, which was in
Arno Gaebelein—The Lord of Glory

Of the Duties which we are to Perform after Receiving the Holy Communion, Called Action or Practice.
The duty which we are to perform after the receiving of the Lord's Supper is called action or practice, without which all the rest will minister to us no comfort. The action consists of two sorts of duties:---First, Such as we are to perform in the church, or else after we are gone home. Those that we are to perform in the church are either several from our own souls, or else jointly with the congregation. The several duties which thou must perform from thine own soul are three:--First, Thou must
Lewis Bayly—The Practice of Piety

The Apostolic Scriptures.
"And I think that I also have the Spirit of God."--1 Cor. vii. 40. We have seen that the apostolate has an extraordinary significance and occupies a unique position. This position is twofold, viz., temporary, with reference to the founding of the first churches, and permanent, with regard to the churches of all ages. The first must necessarily be temporary, for what was then accomplished can not be repeated. A tree can be planted only once; an organism can be born only once; the planting or founding
Abraham Kuyper—The Work of the Holy Spirit

The Clergyman and the Prayer Book.
Dear pages of ancestral prayer, Illumined all with Scripture gold, In you we seem the faith to share Of saints and seers of old. Whene'er in worship's blissful hour The Pastor lends your heart a voice, Let his own spirit feel your power, And answer, and rejoice. In the present chapter I deal a little with the spirit and work of the Clergyman in his ministration of the ordered Services of the Church, reserving the work of the Pulpit for later treatment. THE PRAYER BOOK NOT PERFECT BUT INESTIMABLE.
Handley C. G. Moule—To My Younger Brethren

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

For if they be Urged from the Gospel that they Should Put Nothing By...
31. For if they be urged from the Gospel that they should put nothing by for the morrow, they most rightly answer, "Why then had the Lord Himself a bag in which to put by the money which was collected? [2572] Why so long time beforehand, on occasion of impending famine, were supplies of corn sent to the holy fathers? [2573] Why did Apostles in such wise provide things necessary for the indigence of saints lest there should be lack thereafter, that most blessed Paul should thus write to the Corinthians
St. Augustine—Of the Work of Monks.

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Concerning Worship.
Concerning Worship. [780] All true and acceptable worship to God is offered in the inward and immediate moving and drawing of his own Spirit which is neither limited to places times, nor persons. For though we are to worship him always, and continually to fear before him; [781] yet as to the outward signification thereof, in prayers, praises, or preachings, we ought not to do it in our own will, where and when we will; but where and when we are moved thereunto by the stirring and secret inspiration
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Things Pertaining to the Kingdom.
"Now is there solemn pause in earth and heaven; The Conqueror now His bonds hath riven, And Angels wonder why He stays below; Yet hath not man his lesson learned, How endless love should be returned." Hitherto our thoughts about "The Kingdom of Heaven" have been founded on the teaching of the King respecting His Kingdom recorded in the Gospels. But we must not forget to give attention to the very important time in the life of our Lord extending between His Resurrection and Ascension, during which
Edward Burbidge—The Kingdom of Heaven; What is it?

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