1 Corinthians 14:34
Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
women should remain silent
The phrase "women should remain silent" has been a subject of much debate and discussion. The Greek word for "silent" here is "σιγάω" (sigaō), which means to keep silent or hold one's peace. In the historical context of the early church, this directive was likely addressing specific disruptions or disorder within the Corinthian church services. The cultural backdrop of the time was one where public speaking roles were predominantly male, and this instruction may have been aimed at maintaining order during worship. From a conservative Christian perspective, this directive is often understood as a call for orderly worship and respect for church leadership structures.

in the churches
The term "churches" refers to the local assemblies or congregations of believers. In the early Christian era, churches were often house gatherings where believers met for worship, teaching, and fellowship. The plural form indicates that this instruction was not limited to the Corinthian church but was intended as a general guideline for all congregations. This reflects the universal nature of Paul's teachings and the importance of maintaining consistent practices across different communities of faith.

They are not allowed to speak
The phrase "not allowed to speak" uses the Greek word "λαλέω" (laleō), which means to talk or to utter words. This instruction is often interpreted within the context of maintaining order during worship services. It is important to note that this does not imply a blanket prohibition on women speaking in all church contexts, as other passages in the New Testament show women praying and prophesying (e.g., 1 Corinthians 11:5). The emphasis here is on the orderly conduct of worship and the roles within the church service.

but must be in submission
The concept of "submission" is derived from the Greek word "ὑποτάσσω" (hypotassō), which means to arrange under or to subordinate. In the biblical context, submission is often understood as a voluntary yielding in love and respect, reflecting the order established by God. This mirrors the broader biblical teaching on mutual submission within the body of Christ (Ephesians 5:21) and the specific roles within marriage and church leadership.

as the law says
The reference to "the law" is generally understood to mean the Old Testament Scriptures, which were the authoritative texts for early Christians. This could be an allusion to the creation order or specific Old Testament passages that outline roles and responsibilities. From a conservative perspective, this phrase underscores the continuity between the Old and New Testaments and the enduring principles of order and respect within the community of believers.

Persons / Places / Events
1. Paul the Apostle
The author of 1 Corinthians, addressing issues within the Corinthian church.

2. Corinthian Church
A diverse and dynamic early Christian community facing various challenges, including issues of order and conduct during worship.

3. Women in the Early Church
The specific group addressed in this verse, reflecting cultural and religious norms of the time.

4. The Law
Refers to the Jewish Torah or possibly broader Old Testament teachings, which Paul references to support his instruction.

5. Early Christian Worship
The context in which these instructions are given, focusing on maintaining order and propriety during gatherings.
Teaching Points
Understanding Context
Recognize the cultural and historical context of Paul's instructions. The early church was navigating new social dynamics, and maintaining order was crucial.

Role of Women in Worship
While this passage calls for silence, it should be balanced with other scriptures that show women actively participating in ministry roles.

Submission and Order
Submission here is about maintaining order and respect within the church, not about diminishing the value or capabilities of women.

Cultural Sensitivity
Consider how cultural norms influence the interpretation and application of scripture. What was appropriate in Corinth may differ from today's context.

Unity in Diversity
Emphasize the importance of unity and mutual respect in the church, recognizing diverse roles and contributions.
Bible Study Questions
1. How does understanding the cultural context of Corinth help us interpret Paul's instructions in 1 Corinthians 14:34?

2. In what ways can we reconcile Paul's call for silence with other scriptures that depict women in active ministry roles?

3. How can the principle of submission be applied in today's church without undermining the value and contributions of women?

4. What are some practical ways to ensure order and respect during worship services in contemporary church settings?

5. How can we apply the principle of unity in diversity within our own church communities, respecting different roles and gifts?
Connections to Other Scriptures
1 Timothy 2:11-12
Paul similarly instructs women to learn quietly and not to assume authority over men, emphasizing a consistent theme in his letters regarding church order.

Genesis 3:16
The reference to "the law" may connect to the consequences of the Fall, where a hierarchical order is established.

Galatians 3:28
While Paul emphasizes order in worship, he also affirms the spiritual equality of all believers in Christ.

Acts 18:26
Priscilla, a woman, is noted for teaching Apollos, indicating that women did have roles in teaching under certain circumstances.

1 Corinthians 11:5
Earlier in the same letter, Paul acknowledges women praying and prophesying, suggesting a nuanced understanding of their roles.
Any Person Who Understands Christianity May Teach ItR. Robinson.1 Corinthians 14:26-40
Christian WorshipJ. Lyth, D. D.1 Corinthians 14:26-40
Concerning EdifyingDean Claggett.1 Corinthians 14:26-40
Decency and Order in the ChurchE. Hurndall 1 Corinthians 14:26-33, 40
Decency and Order in the ChurchE. Hurndall, M. A.1 Corinthians 14:26-40
Disorder in the ChurchJ. Lyth, D. D.1 Corinthians 14:26-40
Edification the Aim of Christian SpeechC. H. Spurgeon.1 Corinthians 14:26-40
Fellowship in Order to EdificationA. T. Pierson, D. D.1 Corinthians 14:26-40
Five Chords to the HarpPaxton Hood.1 Corinthians 14:26-40
In the Social Gatherings of God's PeopleJ. Lyth, D. D.1 Corinthians 14:26-40
Self-Control in Divine WorshipJ. Lyth, D. D.1 Corinthians 14:26-40
The Christian Church in AssemblyD. Thomas, D. D.1 Corinthians 14:26-40
The Efficient Conduct of Public WorshipJ. Lyth, . D. D.1 Corinthians 14:26-40
The Excellency and Usefulness of the Common PrayerBp. Beveridge.1 Corinthians 14:26-40
The Importance of Order in the ChurchJ. Lyth, D. D.1 Corinthians 14:26-40
Concluding ViewsC. Lipscomb 1 Corinthians 14:33-40
Do the Scriptures Forbid Women to PreachH. W. Beecher.1 Corinthians 14:34-35
WomanJ. Lyth, D. D.1 Corinthians 14:34-35
Woman's Place in Christian WorshipR. Tuck 1 Corinthians 14:34, 35
Women in the ChurchE. Hurndall 1 Corinthians 14:34, 35
Women in the ChurchE. Hurndall, M. A.1 Corinthians 14:34-35
People
Corinthians, Paul
Places
Corinth
Topics
Allowed, Assemblies, Churches, Commanded, Content, Control, Law, Married, Obedience, Permitted, Quiet, Says, Silence, Silent, Speak, Subject, Subjection, Submission, Subordinate, Talking, Themselves, Wives, Women
Dictionary of Bible Themes
1 Corinthians 14:29-34

     7793   teachers

1 Corinthians 14:33-34

     7209   congregation

1 Corinthians 14:33-35

     5707   male and female

1 Corinthians 14:33-37

     5217   authority, in church

1 Corinthians 14:34-35

     5735   sexuality
     5950   silence
     8328   quietness

Library
1 Corinthians xiv, 20
Brethren, be not children in understanding: howbeit, in malice be ye children, but in understanding be men. It would be going a great deal too far to say, that they who fulfilled the latter part of this command, were sure also to fulfil the former; that they who were men in understanding, were, therefore, likely to be children in malice. But the converse holds good, with remarkable certainty, that they who are children in understanding, are proportionally apt to be men in malice: that is, in proportion
Thomas Arnold—The Christian Life

Gunsaulus -- the Bible Vs. Infidelity
Frank Wakely Gunsaulus was born at Chesterville, Ohio, in 1856. He graduated from Ohio Wesleyan University in 1875. For some years he was pastor of Plymouth Church, Chicago, and since 1899 pastor of Central Church, Chicago. He is also president of the Armour Institute of Technology. He is a fascinating speaker, having a clear, resonant voice, and a dignified presence. His mind is a storehouse of the best literature, and his English style is noteworthy for its purity and richness. He is the author
Various—The World's Great Sermons, Volume 10

Here is the Sum of My Examination Before Justice Keelin, Justice Chester, Justice Blundale, Justice Beecher, Justice Snagg, Etc.
After I had lain in prison above seven weeks, the quarter-sessions were to be kept in Bedford, for the county thereof, unto which I was to be brought; and when my jailor had set me before those justices, there was a bill of indictment preferred against me. The extent thereof was as followeth: That John Bunyan, of the town of Bedford, labourer, being a person of such and such conditions, he hath (since such a time) devilishly and perniciously abstained from coming to church to hear Divine service,
John Bunyan—Grace Abounding to the Chief of Sinners

The Substance of Some Discourse had Between the Clerk of the Peace and Myself; when He came to Admonish Me, According to the Tenor of that Law, by which I was in Prison.
When I had lain in prison other twelve weeks, and now not knowing what they intended to do with me, upon the third of April 1661, comes Mr Cobb unto me (as he told me), being sent by the justices to admonish me; and demand of me submittance to the church of England, etc. The extent of our discourse was as followeth. Cobb. When he was come into the house he sent for me out of my chamber; who, when I was come unto him, he said, Neighbour Bunyan, how do you do? Bun. I thank you, Sir, said I, very
John Bunyan—Grace Abounding to the Chief of Sinners

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

The Miracle of Tongues.
"If any man speak in an (unknown) tongue, . . . let one interpret. But if there be no interpreter, let him speak to himself, and to God."-- 1 Cor. xiv. 27, 28. The third sign following the outpouring of the Holy Spirit consisted in extraordinary sounds that proceeded from the lips of the apostles--sounds foreign to the Aramaic tongue, never before heard from their lips. These sounds affected the multitude in different ways: some called them babblings of inebriated men; others heard in them the great
Abraham Kuyper—The Work of the Holy Spirit

The Second Wall.
The second wall is even more tottering and weak: that they alone pretend to be considered masters of the Scriptures; although they learn nothing of them all their life, they assume authority, and juggle before us with impudent words, saying that the Pope cannot err in matters of faith, whether he be evil or good; albeit they cannot prove it by a single letter. That is why the canon law contains so many heretical and unchristian, nay, unnatural laws; but of these we need not speak now. For whereas
Martin Luther—First Principles of the Reformation

Luther's First Preface.
To the "Geystliche Gsangbuechlin, Erstlich zu Wittenberg, und volgend durch Peter schoeffern getruckt, im jar m. d. xxv. Autore Ioanne Walthero." That it is good, and pleasing to God, for us to sing spiritual songs is, I think, a truth whereof no Christian can be ignorant; since not only the example of the prophets and kings of the Old Testament (who praised God with singing and music, poesy and all kind of stringed instruments) but also the like practice of all Christendom from the beginning,
Leonard Woolsey Bacon—The Hymns of Martin Luther

Women are not Permitted to Speak at the Time of the Divine Liturgy...
Women are not permitted to speak at the time of the Divine Liturgy; but, according to the word of Paul the Apostle, "let them be silent. For it is not permitted to them to speak, but to be in subjection, as the law also saith. But if they wish to learn anything let them ask their own husbands at home." Notes. Ancient Epitome of Canon LXX. Women are not permitted to speak in church. "Let your women keep silence in the churches; for it is not permitted unto them to speak," is the passage referred
Philip Schaff—The Seven Ecumenical Councils

Eighteenth Day for Peace
WHAT TO PRAY.--For Peace "I exhort therefore, first of all, that supplication be made for kings and all that are in high places; that we may lead a tranquil and quiet life in all godliness and gravity. For this is good and acceptable in the sight of God our Saviour."--1 TIM. ii"He maketh wars to cease to the end of the earth."--PS. xlvi. 9. What a terrible sight!--the military armaments in which the nations find their pride. What a terrible thought!--the evil passions that may at any moment bring
Andrew Murray—The Ministry of Intercession

Rules to be Observed in Singing of Psalms.
1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the
Lewis Bayly—The Practice of Piety

Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into
"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet,
Thomas A Kempis—Imitation of Christ

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

The Preacher as a Christian.
In the last lecture I spoke of St. Paul as a Man, showing how remarkable were his endowments and acquirements, and how these told in his apostolic career. But it was not through these that he was what he was. Great as were the gifts bestowed on him by nature and cultivated by education, they were utterly inadequate to produce a character and a career like his. It was what Christianity added to these that made him St. Paul. It is right enough that we should now recognise the importance of his natural
James Stalker—The Preacher and His Models

Fifteenth Day. The Holy Spirit.
But this spake He of the Spirit, which they that believed on Him were to receive: for the Holy Spirit was not yet: because Jesus was not yet glorified.'--John vii. 39. 'The Comforter, even the Holy Spirit, whom the Father will send in my name, He shall teach you all things.'--John xiv. 26. 'God chose you to salvation in sanctification of the Spirit, and belief of the truth.'--2 Thess. ii. 13. (See 1 Pet. i. 2.) It has sometimes been said, that while the Holiness of God stands out more prominently
Andrew Murray—Holy in Christ

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Spiritual Gifts.
"But desire earnestly the greater gifts. And a still more excellent way show I unto you." --1 Cor. xii. 31 (R.V.). The charismata or spiritual gifts are the divinely ordained means and powers whereby the King enables His Church to perform its task on the earth. The Church has a calling in the world. It is being violently attacked not only by the powers of this world, but much more by the invisible powers of Satan. No rest is allowed. Denying that Christ has conquered, Satan believes that the time
Abraham Kuyper—The Work of the Holy Spirit

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

That the Unskilful Venture not to Approach an Office of Authority.
No one presumes to teach an art till he has first, with intent meditation, learnt it. What rashness is it, then, for the unskilful to assume pastoral authority, since the government of souls is the art of arts! For who can be ignorant that the sores of the thoughts of men are more occult than the sores of the bowels? And yet how often do men who have no knowledge whatever of spiritual precepts fearlessly profess themselves physicians of the heart, though those who are ignorant of the effect of
Leo the Great—Writings of Leo the Great

The Holy Spirit Guiding the Believer into a Life as a Son.
The Apostle Paul writes in Rom. viii. 14, R. V., "For as many as are led by the Spirit of God, these are the sons of God." In this passage we see the Holy Spirit taking the conduct of the believer's life. A true Christian life is a personally conducted life, conducted at every turn by a Divine Person. It is the believer's privilege to be absolutely set free from all care and worry and anxiety as to the decisions which we must make at any turn of life. The Holy Spirit undertakes all that responsibility
R. A. Torrey—The Person and Work of The Holy Spirit

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

The Necessity of Regeneration, Argued from the Immutable Constitution of God.
John III. 3. John III. 3. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. WHILE the ministers of Christ are discoursing of such a subject, as I have before me in the course of these Lectures, and particularly in this branch of them which I am now entering upon, we may surely, with the utmost reason, address our hearers in those words of Moses to Israel, in the conclusion of his dying discourse: Set your hearts unto all
Philip Doddridge—Practical Discourses on Regeneration

The Christian Prayer
Scripture references: Matthew 6:5-15; Luke 11:1-13; John 17; Matthew 26:41; Mark 11:24,25; Luke 6:12,28; 9:29; 1 Thessalonians 5:17,25; 1 Corinthians 14:13,15; Psalm 19:14; 50:15, Matthew 7:7; 1 Timothy 2:1; Ephesians 3:20,21; John 16:23; 14:14; James 5:16. THE PROVINCE OF PRAYER Definition.--Prayer is the communion of man with God. It is not first of all the means of getting something from God, but the realization of Him in the soul. "Seek ye first the Kingdom of God and His righteousness" (Matthew
Henry T. Sell—Studies in the Life of the Christian

Links
1 Corinthians 14:34 NIV
1 Corinthians 14:34 NLT
1 Corinthians 14:34 ESV
1 Corinthians 14:34 NASB
1 Corinthians 14:34 KJV

1 Corinthians 14:34 Commentaries

Bible Hub
1 Corinthians 14:33
Top of Page
Top of Page