1 Corinthians 10:5
Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.
Nevertheless
This word serves as a pivot from the preceding verses, where Paul recounts the blessings and spiritual experiences of the Israelites. The Greek word "ἀλλὰ" (alla) indicates a strong contrast. Despite the divine privileges and miraculous experiences, a significant shift occurs here, reminding us that spiritual experiences alone do not guarantee divine approval. This serves as a cautionary note for believers to not rely solely on past spiritual experiences but to maintain a continuous, faithful relationship with God.

God was not pleased
The Greek phrase "οὐκ εὐδόκησεν" (ouk eudokēsen) conveys a sense of divine displeasure. This displeasure is not arbitrary but is rooted in the Israelites' disobedience and lack of faith. It underscores the importance of aligning one's life with God's will. In a broader theological context, it reminds us that God's pleasure is linked to our obedience and faithfulness, not merely our participation in religious rituals or experiences.

with most of them
This phrase highlights the extent of the issue. The majority of the Israelites, despite witnessing God's power and provision, failed to please Him. Historically, this refers to the generation that left Egypt but perished in the wilderness due to their unbelief and rebellion. It serves as a sobering reminder that being part of a community of faith does not exempt one from personal responsibility and accountability before God.

for they were struck down
The Greek word "κατεστρώθησαν" (katesthrōthēsan) implies being laid low or overthrown. This is a direct reference to the physical deaths of the Israelites in the wilderness, as recorded in the Old Testament. It serves as a stark warning of the consequences of disobedience and unbelief. Theologically, it illustrates the seriousness of sin and the reality of divine judgment.

in the wilderness
The wilderness, or "ἐν τῇ ἐρήμῳ" (en tē erēmō), is not just a geographical location but a significant setting in biblical history. It represents a place of testing, trial, and dependence on God. For the Israelites, it was a place where their faith and obedience were tested. Spiritually, it symbolizes the journey of life where believers are called to trust and obey God despite challenges and uncertainties. The wilderness experience is a metaphor for the Christian journey, where faith is refined and dependence on God is deepened.

Persons / Places / Events
1. God
The sovereign deity who led the Israelites out of Egypt and through the wilderness. His displeasure is central to this verse.

2. The Israelites
The people of God who were delivered from slavery in Egypt but failed to please God due to their disobedience and lack of faith.

3. The Wilderness
The desert area where the Israelites wandered for 40 years. It serves as a backdrop for their testing and failures.

4. Moses
Although not directly mentioned in this verse, he was the leader of the Israelites during their exodus and wilderness journey.

5. The Exodus
The event of the Israelites' departure from Egypt, which is the broader context of their wilderness journey.
Teaching Points
God's Displeasure with Disobedience
The Israelites' failure to trust and obey God led to His displeasure. This serves as a warning to us about the consequences of disobedience.

The Importance of Faithfulness
Despite witnessing God's miracles, the Israelites' lack of faith resulted in their downfall. We are called to remain faithful, trusting in God's promises.

Learning from Past Mistakes
The experiences of the Israelites are recorded for our instruction. We should learn from their mistakes to avoid similar pitfalls in our spiritual journey.

The Consequences of Sin
Sin has real consequences, as seen in the Israelites' fate. We must take sin seriously and strive to live in holiness.

God's Patience and Justice
While God is patient, His justice will ultimately prevail. We should not take His patience for granted but seek to align our lives with His will.
Bible Study Questions
1. What specific actions or attitudes of the Israelites led to God's displeasure, and how can we avoid these in our own lives?

2. How does the wilderness experience of the Israelites serve as a metaphor for our own spiritual journey?

3. In what ways can we ensure that we are not merely witnesses of God's work but active participants in His will?

4. How do the warnings in 1 Corinthians 10:5 and related scriptures challenge us to examine our own faith and obedience?

5. Reflect on a time when you faced a "wilderness" experience. How did your faith in God help you navigate that period, and what lessons did you learn?
Connections to Other Scriptures
Numbers 14
This chapter details the rebellion of the Israelites and God's resulting judgment, which is the historical context for 1 Corinthians 10:5.

Hebrews 3:7-19
This passage warns believers against hardening their hearts as the Israelites did, leading to their downfall in the wilderness.

Psalm 95:7-11
This psalm reflects on the Israelites' rebellion and God's anger, urging worshipers to heed God's voice today.
Old Testament PicturesE. Hurndall 1 Corinthians 10:1-12
God's DispleasureJ. Lyth, D.D.1 Corinthians 10:1-13
Israel in the WildernessM. Dods, D.D.1 Corinthians 10:1-13
Presuming on FreedomA. F. Barfield.1 Corinthians 10:1-13
Sacramental SymbolsF. W. Robertson, M.A.1 Corinthians 10:1-13
Subject ContinuedC. Limpscomb 1 Corinthians 10:1-13
That Rock was ChristU. R. Thomas.1 Corinthians 10:1-13
The Castaways and the VictorsProf. Godet.1 Corinthians 10:1-13
The Jewish Sacraments a Type of ChristH. Melvill, B.D.1 Corinthians 10:1-13
The Old a Type of the NewJ. A. Seiss, D.D.1 Corinthians 10:1-13
The Privileges and the Doom of IsraelT. Mortimer, B.A.1 Corinthians 10:1-13
The RockProf. Godet.1 Corinthians 10:1-13
The Rock -- ChristJ. Jowett, M.A.1 Corinthians 10:1-13
The Rock in the DesertR. D. Hitchcock, D.D.1 Corinthians 10:1-13
The Rock of AgesC. Kingsley, M.A.1 Corinthians 10:1-13
The Rock was ChristJ. Lyth, D.D.1 Corinthians 10:1-13
People
Corinthians, Israelites, Paul
Places
Corinth
Topics
Bodies, Desert, Howbeit, However, Laid, Low, Nevertheless, Overthrown, Pleased, Scattered, Strewed, Strewn, Waste, Well-pleased, Wilderness, Yet
Dictionary of Bible Themes
1 Corinthians 10:5

     4230   desert

1 Corinthians 10:1-5

     5705   inheritance, spiritual
     7223   exodus, significance

1 Corinthians 10:1-10

     6182   ignorance, human situation

1 Corinthians 10:1-12

     6223   rebellion, of Israel

Library
Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

December the Twelfth Relating Everything to God
"Whether therefore ye eat, or drink, or whatever ye do, do all to the glory of God." --1 CORINTHIANS x. 23-33. And so all my days would constitute a vast temple, and life would be a constant worship. This is surely the science and art of holy living--to relate everything to the Infinite. When I take my common meal and relate it to "the glory of God," the common meal becomes a sacramental feast. When my labour is joined "unto the Lord," the sacred wedding turns my workshop into a church. When I
John Henry Jowett—My Daily Meditation for the Circling Year

Mental Prayer.
"Pray without ceasing."--1 Thess. v. 17. There are two modes of praying mentioned in Scripture; the one is prayer at set times and places, and in set forms; the other is what the text speaks of,--continual or habitual prayer. The former of these is what is commonly called prayer, whether it be public or private. The other kind of praying may also be called holding communion with God, or living in God's sight, and this may be done all through the day, wherever we are, and is commanded us as the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Doing Glory to God in Pursuits of the World.
"Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God."--1 Cor. x. 31. When persons are convinced that life is short, that it is unequal to any great purpose, that it does not display adequately, or bring to perfection the true Christian, when they feel that the next life is all in all, and that eternity is the only subject that really can claim or can fill their thoughts, then they are apt to undervalue this life altogether, and to forget its real importance.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Limits of Liberty
'All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24. Let no man seek his own, but every man another's wealth. 25. Whatsoever is sold in the shambles, that eat, asking no question for conscience sake. 26. For the earth is the Lord's, and the fulness thereof. 27. If any of them that believe not bid you to a feast, and ye be disposed togo, whatsoever is set before you eat, asking no question for conscience sake. 28. But if any man
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Men Often Highly Esteem what God Abhors.
Ye we they which justify yourselves before men; but God knoweth your hearts for that which is highly esteemed among men, is abomination in the sight of God." -Luke xvi. 15. CHRIST had just spoken the parable of the unjust steward, in which He presented the case of one who unjustly used the property of others entrusted to him, for the purpose of laying them under. obligation to provide for himself after expulsion from His trust. Our Lord represents this conduct of the steward as being wise in the
Charles G. Finney—Sermons on Gospel Themes

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Communion with Christ and his People.
AN ADDRESS AT A COMMUNION SERVICE AT MENTONE. "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread."--1 Cor. x. 16, 17. COMMUNION WITH CHRIST AND HIS PEOPLE. I WILL read you the text as it is given in the Revised Version: "The cup of blessing which we bless, is it not a communion of the blood of Christ?"
Charles Hadden Spurgeon—Till He Come

The Rock of Ages
(Ninth Sunday after Trinity.) 1 Corinthians x. 4. They drank of that Spiritual Rock which followed them; and that Rock was Christ. St. Paul has been speaking to the Corinthians about the Holy Communion. In this text, St. Paul is warning the Corinthians about it. He says, 'You may be Christian men; you may have the means of grace; you may come to the Communion and use the means of grace; and yet you may become castaways.' St. Paul himself says, in the very verse before, 'I keep under my body, and
Charles Kingsley—Town and Country Sermons

Heaven on Earth
1 COR. x. 31. "Whether ye eat, or drink, or whatsoever ye do, do all to the glory of God." This is a command from God, my friends, which well worth a few minutes' consideration this day;--well worth considering, because, though it was spoken eighteen hundred years ago, yet God has not changed since that time;--He is just as glorious as ever; and Christian men's relation to God has not changed since that time; they still live, and move, and have their being in God; they are still His children--His
Charles Kingsley—Twenty-Five Village Sermons

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

But, as I had Begun to Say, Whether the Fruit an Hundred-Fold be virginity...
47. But, as I had begun to say, whether the fruit an hundred-fold be virginity dedicated to God, or whether we are to understand that interval of fruitfulness in some other way, either such as we have made mention of, or such as we have not made mention of; yet no one, as I suppose, will have dared to prefer virginity to martyrdom, and no one will have doubted that this latter gift is hidden, if trial to test it be wanting. A virgin, therefore, hath a subject for thought, such as may be of profit
St. Augustine—Of Holy Virginity.

Here Peradventure Some Man May Say, "If it was Bodily Work that the Apostle...
14. Here peradventure some man may say, "If it was bodily work that the Apostle wrought, whereby to sustain this life, what was that same work, and when did he find time for it, both to work and to preach the Gospel?" To whom I answer: Suppose I do not know; nevertheless that he did bodily work, and thereby lived in the flesh, and did not use the power which the Lord had given to the Apostles, that preaching the Gospel he should live by the Gospel, those things above-said do without all doubt bear
St. Augustine—Of the Work of Monks.

Nor, Because I Called Ruth Blessed, Anna More Blessed...
10. Nor, because I called Ruth blessed, Anna more blessed, in that the former married twice, the latter, being soon widowed of her one husband, so lived long, do you straightway also think that you are better than Ruth. Forsooth different in the times of the Prophets was the dispensation of holy females, whom obedience, not lust, forced to marry, for the propagation of the people of God, [2242] that in them Prophets of Christ might be sent beforehand; whereas the People itself also, by those things
St. Augustine—On the Good of Widowhood.

Perseverance of Saints.
FURTHER OBJECTIONS ANSWERED. 4. A fourth objection to this doctrine is, that if, by the perseverance of the saints is intended, that they live anything like lives of habitual obedience to God, then facts are against it. To this objection I reply: that by the perseverance of the saints, as I use these terms, is intended that, subsequently to their regeneration, holiness is the rule of their lives, and sin only the exception. But it is said, that facts contradict this. (1.) The case of king Saul is
Charles Grandison Finney—Systematic Theology

The Saint Resumes the History of Her Life. Aiming at Perfection. Means Whereby it May be Gained. Instructions for Confessors.
1. I shall now return to that point in my life where I broke off, [1] having made, I believe, a longer digression than I need have made, in order that what is still to come may be more clearly understood. Henceforth, it is another and a new book,--I mean, another and a new life. Hitherto, my life was my own; my life, since I began to explain these methods of prayer, is the life which God lived in me,--so it seems to me; for I feel it to be impossible that I should have escaped in so short a time
Teresa of Avila—The Life of St. Teresa of Jesus

Of Resisting Temptation
So long as we live in the world, we cannot be without trouble and trial. Wherefore it is written in Job, The life of man upon the earth is a trial.(1) And therefore ought each of us to give heed concerning trials and temptations, and watch unto prayer, lest the devil find occasion to deceive; for he never sleepeth, but goeth about seeking whom he may devour. No man is so perfect in holiness that he hath never temptations, nor can we ever be wholly free from them. 2. Yet, notwithstanding, temptations
Thomas A Kempis—Imitation of Christ

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

But one Sometimes Comes to a Case of this Kind...
24. But one sometimes comes to a case of this kind, that we are not interrogated where the person is who is sought, nor forced to betray him, if he is hidden in such manner, that he cannot easily be found unless betrayed: but we are asked, whether he be in such a place or not. If we know him to be there, by holding our peace we betray him, or even by saying that we will in no wise tell whether he be there or not: for from this the questioner gathers that he is there, as, if he were not, nothing else
St. Augustine—On Lying

Indeed in all Spiritual Delights, which Unmarried Women Enjoy...
27. Indeed in all spiritual delights, which unmarried women enjoy, their holy conversation ought also to be with caution; lest haply, though their life be not evil through haughtiness, their report be evil through negligence. Nor are they to be listened to, whether they be holy men or women, when (upon occasion of their neglect in some matter being blamed, through which it comes to pass that they fall into evil suspicion, from which they know that their life is far removed) they say that it is enough
St. Augustine—On the Good of Widowhood.

For that Both History of the Old Testament...
8. For that both history of the Old Testament, and ætiology, and analogy are found in the New Testament, has been, as I think, sufficiently proved: it remains to show this of allegory. Our Redeemer Himself in the Gospel uses allegory out of the Old Testament. "This generation," saith He, "seeketh a sign, and there shall not be given it save the sign of Jonas the prophet. For as Jonas was three days and three nights in the whale's belly, so also shall the Son of Man be three days and three nights
St. Augustine—On the Profit of Believing.

W. T. Vn to the Christen Reader.
As [the] envious Philistenes stopped [the] welles of Abraham and filled them vpp with erth/ to put [the] memoriall out of minde/ to [the] entent [that] they might chalenge [the] grounde: even so the fleshly minded ypocrites stoppe vpp the vaynes of life which are in [the] scripture/ [with] the erth of theyr tradicions/ false similitudes & lienge allegories: & [that] of like zele/ to make [the] scripture theyr awne possession & marchaundice: and so shutt vpp the kingdome of heven which is Gods worde
William Tyndale—The prophete Ionas with an introduccion

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

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