1 Chronicles 4:4
Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and the father of Bethlehem.
Penuel
The name "Penuel" means "face of God" in Hebrew. This name is significant in the biblical narrative, as it evokes the place where Jacob wrestled with God and saw Him face to face (Genesis 32:30). The mention of Penuel here may remind readers of the transformative encounters with God that shape destinies and lineages. It suggests a legacy of divine interaction and blessing.

was the father of Gedor
The phrase "was the father of" indicates lineage and heritage, a central theme in Chronicles. "Gedor" is a place name, meaning "wall" or "enclosure" in Hebrew. It signifies protection and strength, suggesting that Penuel's descendants were established in a place of security and fortification. This reflects God's provision and the establishment of His people in the land.

Ezer
"Ezer" means "help" or "aid" in Hebrew. This name is a reminder of God's role as a helper and sustainer. In the context of biblical genealogies, it underscores the importance of divine assistance in the continuation and prosperity of a family line. Ezer's mention here highlights the reliance on God for strength and support.

the father of Hushah
"Hushah" is a name that appears only here in the Bible, and its meaning is uncertain. However, the role of being a "father" emphasizes the continuation of a family line and the importance of legacy. It suggests that each generation has a role in God's unfolding plan, contributing to the larger narrative of His people.

These were the descendants of Hur
"Hur" is a significant figure, known as a companion of Moses and Aaron (Exodus 17:10). The mention of "descendants of Hur" connects this genealogy to a legacy of leadership and faithfulness. It serves as a reminder of the importance of spiritual heritage and the impact of godly ancestors on future generations.

the firstborn of Ephrathah
"Ephrathah" is another name for Bethlehem, and it means "fruitful" in Hebrew. The designation "firstborn" indicates preeminence and special status. This phrase highlights the significance of Bethlehem in biblical history, as the birthplace of King David and later, Jesus Christ. It underscores the theme of God's providence and the fulfillment of His promises through specific locations and lineages.

and the father of Bethlehem
"Bethlehem" means "house of bread" in Hebrew, a fitting name for the birthplace of Jesus, the Bread of Life. The phrase "father of Bethlehem" suggests foundational significance, as Bethlehem plays a crucial role in the messianic prophecy. This connection to Bethlehem emphasizes God's sovereign plan and the fulfillment of His redemptive purposes through history.

Persons / Places / Events
1. Penuel
A descendant of Judah, mentioned as the father of Gedor. His name means "face of God" in Hebrew, which may signify a divine encounter or blessing in his lineage.

2. Gedor
A place or possibly a person, associated with Penuel. Gedor is often mentioned in the context of the tribe of Judah and is thought to be a town in the hill country of Judah.

3. Ezer
Another descendant of Judah, identified as the father of Hushah. His name means "help" in Hebrew, which could imply a role of support or strength within his family or community.

4. Hushah
A descendant of Ezer, possibly a place or a person. The name is not widely mentioned elsewhere, indicating a more obscure lineage within the tribe of Judah.

5. Hur
The firstborn of Ephrathah and the father of Bethlehem. Hur is a significant figure as his lineage is connected to the town of Bethlehem, which holds great importance in biblical history as the birthplace of King David and later, Jesus Christ.
Teaching Points
Significance of Lineage
The genealogies in the Bible, such as those in 1 Chronicles, remind us of the importance of heritage and God's faithfulness through generations. Understanding our spiritual heritage can strengthen our faith and identity in Christ.

God's Sovereignty in History
The mention of specific individuals and places, like Bethlehem, shows God's hand in orchestrating history for His purposes. We can trust that God is sovereign over our lives and the events of the world.

Obscure Yet Important
Figures like Ezer and Hushah, though not widely known, played roles in God's plan. This teaches us that every person has value and purpose in God's kingdom, even if their contributions seem small or unnoticed.

Bethlehem's Prophetic Role
The connection to Bethlehem highlights the fulfillment of prophecy and God's plan of salvation through Jesus Christ. It encourages us to see the Bible as a unified account pointing to Christ.
Bible Study Questions
1. How does understanding the lineage of Judah and the significance of Bethlehem enhance our appreciation of biblical prophecy and fulfillment?

2. In what ways can we see God's sovereignty in the genealogies and historical records of the Bible, and how does this apply to our lives today?

3. What lessons can we learn from the lesser-known figures in the Bible, like Ezer and Hushah, about our own roles in God's plan?

4. How does the connection between Bethlehem and the lineage of Jesus Christ deepen our understanding of God's redemptive plan?

5. Reflect on your own spiritual heritage. How can recognizing God's faithfulness in your past encourage you in your current walk with Him?
Connections to Other Scriptures
Ruth 4:11
This verse connects to the lineage of Bethlehem, highlighting the significance of Ephrathah and Bethlehem in the genealogy of King David, which is also the lineage of Jesus Christ.

1 Samuel 17:12
This verse mentions David as the son of Jesse, an Ephrathite from Bethlehem, linking back to the lineage of Hur and the importance of Bethlehem in the history of Israel.

Micah 5:2
This prophecy speaks of Bethlehem Ephrathah as the birthplace of a ruler in Israel, further emphasizing the significance of this lineage in the messianic prophecy.
Survey of the GenealogyJames Wolfendale.1 Chronicles 4:1-43
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Adiel, Aharhel, Ahumai, Ahuzam, Allon, Amalek, Amalekites, Amaziah, Amnon, Anub, Asaiah, Asareel, Ashur, Asiel, Ben, Benaiah, Benhanan, Benzoheth, Bethrapha, Bethuel, Bilhah, Bithiah, Caleb, Carmi, Chelub, Coz, David, Elah, Elioenai, Epher, Ephratah, Ephrath, Er, Eshtemoa, Eshton, Ethnan, Ezer, Ezra, Garmite, Gedor, Haahashtari, Hakkoz, Ham, Hamites, Hamuel, Hanan, Harum, Hathath, Hazelelponi, Heber, Helah, Hepher, Hezekiah, Hezron, Hodiah, Hodijah, Hur, Idbash, Iru, Ishbah, Ishi, Ishma, Izhar, Jaakobah, Jabez, Jahath, Jalon, Jamin, Jamlech, Jarib, Jedaiah, Jehaleleel, Jehu, Jekuthiel, Jephunneh, Jered, Jeshohaiah, Jesimiel, Jether, Jezoar, Jezreel, Joab, Joash, Joel, Jokim, Joshah, Josibiah, Kenaz, Koz, Laadah, Lahad, Mehir, Meonothai, Mered, Meshobab, Meunim, Meunites, Mibsam, Miriam, Mishma, Naam, Naarah, Naham, Nahash, Neariah, Nemuel, Ophrah, Othniel, Paseah, Pelatiah, Penuel, Perez, Pharaoh, Pharez, Rapha, Reaiah, Rechah, Rephaiah, Rinnah, Saraph, Saul, Seir, Seraiah, Shallum, Shammai, Shaul, Shelah, Shemaiah, Shimei, Shimon, Shimri, Shiphi, Shobal, Shuah, Shual, Simeon, Simeonites, Tehinnah, Temeni, Tilon, Tiria, Uzziel, Zacchur, Zaccur, Zerah, Zereth, Ziphah, Ziza, Zobebah, Zohar, Zoheth, Zorathites, Zoreathites
Places
Ain, Ashan, Baal, Beersheba, Beth-biri, Beth-marcaboth, Bethuel, Bilhah, Cozeba, Etam, Ezem, Gederah, Gedor, Hazar-shual, Hazar-susim, Hormah, Jerusalem, Lehem, Moab, Moladah, Mount Seir, Netaim, Recah, Rimmon, Shaaraim, Tochen, Tolad, Ziklag
Topics
Bethlehem, Beth-lehem, Descendants, Ephratah, Ephrath, Ephrathah, Eph'rathah, Ezer, Firstborn, First-born, Gedor, Hur, Hushah, Oldest, Penuel, Penu'el, Sons
Dictionary of Bible Themes
1 Chronicles 3:10-19

     2540   Christ, genealogy

Library
The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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