1 Chronicles 27:27
Shimei the Ramathite was in charge of the vineyards. Zabdi the Shiphmite was in charge of the produce of the vineyards for the wine vats.
Shimei the Ramathite
The name "Shimei" is derived from the Hebrew root "shama," meaning "to hear" or "to be heard." This suggests a person who is attentive or obedient, possibly indicating Shimei's diligence in his duties. The designation "Ramathite" indicates that Shimei hailed from Ramah, a town with significant biblical history, often associated with the prophet Samuel. This connection to Ramah may imply a heritage of faithfulness and dedication to God's service.

was in charge of the vineyards
The phrase "in charge of" indicates a position of responsibility and stewardship. Vineyards in ancient Israel were vital for both economic and social reasons, providing wine, a staple in the diet and a symbol of joy and blessing. The Hebrew word for vineyard, "kerem," often symbolizes prosperity and divine blessing in Scripture. Shimei's role underscores the importance of careful management and the blessings that come from diligent stewardship of God's gifts.

Zabdi the Shiphmite
"Zabdi" comes from the Hebrew root "zabad," meaning "to give" or "gift." This name may reflect a person seen as a gift or blessing to others, perhaps due to his skills or character. "Shiphmite" indicates his origin from Shiphmoth, a location not widely known but suggesting a specific community identity. This highlights the diversity and unity within the kingdom, where individuals from various backgrounds contributed to the nation's well-being.

was in charge of the produce of the vineyards
This phrase emphasizes the role of oversight and accountability in managing resources. The "produce of the vineyards" refers to the fruits of the vine, which required careful cultivation and harvest. This responsibility reflects the biblical principle of reaping what one sows and the importance of faithful labor in God's creation.

for the wine vats
Wine vats were essential for processing grapes into wine, a significant product in ancient Israelite culture. The Hebrew word for wine, "yayin," is often associated with joy, celebration, and covenant blessings. The mention of wine vats highlights the culmination of the vineyard's produce into a product of joy and sustenance. This imagery can inspire believers to see their labors as part of God's greater plan, producing fruit that brings joy and blessing to others.

Persons / Places / Events
1. Shimei the Ramathite
Shimei is identified as the overseer of the vineyards. The title "Ramathite" suggests he is from Ramah, a place known for its fertile lands and agricultural productivity.

2. Zabdi the Shiphmite
Zabdi is responsible for the produce of the vineyards, specifically for the wine cellars. The designation "Shiphmite" indicates his origin from Shiphmoth, a location not widely known but possibly linked to a region of agricultural significance.

3. Vineyards
These are cultivated areas where grapevines are grown. In ancient Israel, vineyards were crucial for producing wine, a staple in the diet and religious practices.

4. Wine Cellars
These are storage places for wine, indicating the importance of wine production and preservation in the economy and culture of Israel.
Teaching Points
Stewardship and Responsibility
Shimei and Zabdi exemplify the importance of stewardship in God's kingdom. Each person has a role and responsibility, and faithfulness in these tasks honors God.

Fruitfulness in Life
Just as vineyards are cultivated for fruit, believers are called to cultivate their lives to produce spiritual fruit. This requires intentionality and care.

Community and Collaboration
The division of labor between Shimei and Zabdi highlights the need for collaboration in the body of Christ. Each member has unique gifts and roles that contribute to the whole.

Preparation and Preservation
The mention of wine cellars underscores the importance of preparation and preservation. In spiritual terms, this can relate to storing up God's Word in our hearts and being prepared for future challenges.
Bible Study Questions
1. What does the role of Shimei and Zabdi teach us about the importance of stewardship in our own lives?

2. How can we apply the concept of fruitfulness from the vineyard metaphor to our spiritual walk with Christ?

3. In what ways can we collaborate with others in our church or community to fulfill God's purposes, as seen in the division of labor between Shimei and Zabdi?

4. How does the preparation and preservation of wine relate to our spiritual disciplines and readiness for life's challenges?

5. Reflect on a time when you had to manage resources or responsibilities. How did your faith influence your approach, and what can you learn from Shimei and Zabdi's example?
Connections to Other Scriptures
John 15:1-8
Jesus uses the metaphor of the vine and branches to describe the relationship between Himself and His followers, emphasizing the importance of remaining in Him to bear fruit.

Isaiah 5:1-7
The vineyard is used as a metaphor for Israel, illustrating God's care and expectations for His people to produce good fruit.

Proverbs 3:9-10
This passage speaks of honoring the Lord with the firstfruits, which can be connected to the management and stewardship of resources like vineyards.
The Army, Tribal Princes, Royal PossessionsF. Whitfield 1 Chronicles 27:1-34
Wisdom, Kindness, and FollyW. Clarkson, B. A.1 Chronicles 27:1-34
Wisdom, Kindness, and FollyW. Clarkson 1 Chronicles 27:1-34
Earth's ProduceJ.R. Thomson 1 Chronicles 27:25-31
The Trust of RichesR. Tuck 1 Chronicles 27:25-31
People
Aaron, Aaronites, Abiathar, Abiezer, Abner, Adiel, Adlai, Ahithophel, Ammizabad, Arkite, Asahel, Azareel, Azaziah, Azmaveth, Azriel, Baalhanan, Benaiah, Benjamin, Benjaminites, Benjamites, Chelub, Dan, David, Dodai, Eleazar, Eliezer, Elihu, Ezri, Hachmoni, Hanan, Hashabiah, Heldai, Helez, Hosea, Hoshea, Hushai, Iddo, Ikkesh, Ira, Ishmaiah, Israelites, Issachar, Jaasiel, Jashobeam, Jaziz, Jehdeiah, Jehiel, Jehoiada, Jehonathan, Jeremoth, Jerimoth, Jeroham, Joab, Joash, Joel, Jonathan, Kemuel, Levi, Levites, Maacah, Maachah, Maharai, Manasseh, Michael, Mikloth, Naphtali, Obadiah, Obil, Omri, Othniel, Pedaiah, Perez, Reubenites, Shamhuth, Shaphat, Shephatiah, Shimei, Shitrai, Sibbecai, Sibbechai, Simeonites, Uzziah, Zabdi, Zabdiel, Zadok, Zarhites, Zebadiah, Zebulun, Zechariah, Zerahites, Zeruiah, Zichri
Places
Anathoth, Gilead, Jerusalem, Netophah, Pirathon, Sharon, Shephelah
Topics
Cellars, Charge, Increase, Produce, Ramathite, Ra'mathite, Responsible, Shimei, Shim'e-i, Shiphmite, Stored, Stores, Treasures, Vats, Vine-gardens, Vineyards, Wine, Winecellars, Wine-cellars, Zabdi
Dictionary of Bible Themes
1 Chronicles 27:27

     4538   vineyard
     4544   wine

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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