1 Chronicles 26:5
Ammiel the sixth, Issachar the seventh, and Peullethai the eighth. For God had blessed Obed-edom.
Ammiel the sixth
Ammiel, meaning "people of God," is listed as the sixth son of Obed-edom. The number six in biblical numerology often represents humanity and imperfection, which contrasts with the divine perfection symbolized by the number seven. Ammiel's name suggests a connection to the community of God's people, emphasizing the importance of belonging to God's covenant community. This connection is seen throughout Scripture, where names often reflect divine purposes or characteristics (e.g., Genesis 17:5, where Abram's name is changed to Abraham).

Issachar the seventh
Issachar, the seventh son, shares his name with one of the tribes of Israel, known for their understanding of the times and wisdom (1 Chronicles 12:32). The number seven signifies completeness and divine perfection, indicating a special blessing or role. This connection to the tribe of Issachar may imply a heritage of wisdom and discernment, qualities valued in the service of God. The tribe of Issachar was also known for their labor and reward (Genesis 49:14-15), which could reflect the diligent service expected of Obed-edom's descendants.

Peullethai the eighth
Peullethai, the eighth son, bears a name that means "work of Jehovah" or "God's work." The number eight often symbolizes new beginnings or a new order, as seen in the resurrection of Jesus on the first day of the new week. This suggests a fresh start or divine intervention in the lineage of Obed-edom. The emphasis on God's work aligns with the biblical theme of God accomplishing His purposes through His people (Philippians 2:13).

For God had blessed Obed-edom
Obed-edom, a Levite, was notably blessed by God for housing the Ark of the Covenant (2 Samuel 6:11). This blessing extended to his household, signifying God's favor and presence. The Ark represented God's covenant and His dwelling among His people, and Obed-edom's willingness to host it demonstrated faith and reverence. This blessing is a testament to the principle that God's presence brings prosperity and protection (Psalm 16:11). Obed-edom's story foreshadows the ultimate blessing of God's presence through Jesus Christ, who dwells within believers (Colossians 1:27).

Persons / Places / Events
1. Ammiel
The sixth son mentioned in the lineage of Obed-Edom, a Levite who served in the temple.

2. Issachar
The seventh son of Obed-Edom, sharing a name with one of the tribes of Israel, indicating a possible connection to the broader Israelite heritage.

3. Peullethai
The eighth son of Obed-Edom, whose name means "work of Jehovah," suggesting a divine purpose or calling.

4. Obed-Edom
A Levite who was blessed by God, known for housing the Ark of the Covenant and being richly blessed as a result.

5. God's Blessing
The passage highlights the divine favor bestowed upon Obed-Edom and his family, emphasizing the theme of God's blessings.
Teaching Points
The Source of Blessing
Recognize that true blessings come from God. Obed-Edom's blessings were directly linked to his relationship with God and his service in the temple.

Faithfulness in Service
Obed-Edom's life exemplifies the importance of faithful service to God. His role as a gatekeeper and his willingness to house the Ark demonstrate a heart committed to God's work.

Generational Impact
The blessings on Obed-Edom extended to his children, showing how a life dedicated to God can have a lasting impact on future generations.

God's Favor and Obedience
Obedience to God often results in His favor and blessings. This principle is evident in the life of Obed-Edom and is a reminder for believers to live in accordance with God's will.
Bible Study Questions
1. How does the account of Obed-Edom challenge us to consider the source of our blessings?

2. In what ways can we demonstrate faithfulness in our service to God, similar to Obed-Edom?

3. How can we ensure that the blessings we receive from God have a positive impact on future generations?

4. What are some practical steps we can take to align our lives with God's will to experience His favor?

5. How do the blessings described in Deuteronomy 28:1-14 relate to the life of Obed-Edom, and how can we apply these principles today?
Connections to Other Scriptures
2 Samuel 6:11
This verse describes how the Ark of the Covenant stayed in the house of Obed-Edom for three months, and the Lord blessed him and his entire household. This connection underscores the source of Obed-Edom's blessings.

Genesis 12:2-3
God's promise to bless Abraham and make him a blessing to others parallels the blessings received by Obed-Edom, illustrating the continuity of God's faithfulness.

Psalm 127:3-5
These verses speak of children as a heritage from the Lord, connecting to the blessing of Obed-Edom's numerous sons.

Deuteronomy 28:1-14
This passage outlines the blessings for obedience to God, which can be seen in the life of Obed-Edom as he faithfully served the Lord.
The Banning of Obed-EdomJ. Wolfendale.1 Chronicles 26:5
The Blessing of Obed-EdomJ. Wolfendale.1 Chronicles 26:5
The Blessing of GodW. Clarkson 1 Chronicles 26:1-28
Doorkeepers, Treasure-Keepers, and External ServicesF. Whitfield 1 Chronicles 26:1-32
Culture by TrustsR. Tuck 1 Chronicles 26:4, 5
People
Abner, Ahijah, Ammiel, Amramites, Asaph, Chenaniah, David, Ebiasaph, Elam, Eliezer, Elihu, Elioenai, Elzabad, Ezra, Gadites, Gershom, Gershonites, Hashabiah, Hebronites, Hilkiah, Hosah, Isaiah, Issachar, Izharites, Jathniel, Jediael, Jehieli, Jehielites, Jehohanan, Jehozabad, Jeriah, Jerijah, Jeshaiah, Jizharites, Joab, Joah, Joel, Johanan, Joram, Kish, Korah, Korahites, Kore, Korhites, Laadan, Levites, Manasseh, Manassites, Merari, Meshelemiah, Ner, Nethaneel, Obed, Obededom, Othni, Peulthai, Rehabiah, Rephael, Reubenites, Sacar, Samuel, Saul, Semachiah, Shebuel, Shelemiah, Shelomith, Shelomoth, Shemaiah, Shimri, Shuppim, Simri, Tebaliah, Uzzielites, Zebadiah, Zechariah, Zeruiah, Zetham, Zichri
Places
Gilead, Jazer, Jerusalem, Jordan River, Shallecheth
Topics
Ammiel, Am'mi-el, Blessed, Blessing, Eighth, Indeed, Issachar, Is'sachar, Obed-edom, Peullethai, Pe-ul'lethai, Peulthai, Seventh, Sixth
Dictionary of Bible Themes
1 Chronicles 26:1-19

     5324   gatekeepers

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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