1 Chronicles 2:55
and the clans of the scribes who lived at Jabez--the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.
and the clans of the scribes who lived at Jabez—
The mention of "scribes" indicates a group of people dedicated to writing, copying, and preserving texts, which was a crucial role in ancient Israelite society. Scribes were often associated with wisdom and learning. The location "Jabez" is not widely known, but it may have been a settlement or region where these scribes resided. The name Jabez is also associated with a prayerful figure in 1 Chronicles 4:9-10, suggesting a possible connection to a place of spiritual significance.

the Tirathites, Shimeathites, and Sucathites.
These names refer to specific clans or families within the group of scribes. The precise origins and roles of these clans are not detailed elsewhere in Scripture, but their inclusion highlights the diversity and organization within the scribe community. The mention of distinct clans suggests a structured society with specialized roles, possibly indicating different functions or areas of expertise in their scribal duties.

These are the Kenites who came from Hammath,
The Kenites were a nomadic tribe with historical ties to the Israelites. They are often associated with Moses' father-in-law, Jethro, who was a Kenite priest (Judges 1:16). The Kenites' integration into Israelite society reflects the broader theme of God's covenant extending beyond ethnic Israel. "Hammath" is likely a reference to a geographical location or a notable ancestor, indicating the origin of these Kenite clans.

the father of the house of Rechab.
The "house of Rechab" refers to the Rechabites, a group known for their strict adherence to a nomadic lifestyle and abstention from wine, as commanded by their ancestor Jonadab son of Rechab (Jeremiah 35). The Rechabites are commended in Scripture for their faithfulness to their ancestral traditions, serving as a model of obedience and dedication. This connection underscores the theme of faithfulness to God's commands and the importance of maintaining spiritual integrity across generations.

Persons / Places / Events
1. Jabez
A location where the clans of scribes resided. It is significant for its association with the scribes, who were responsible for recording and preserving the law and history of Israel.

2. Tirathites, Shimeathites, and Sucathites
These are the clans of scribes mentioned in the verse. They played a crucial role in maintaining the written records and traditions of the Israelites.

3. Kenites
A nomadic tribe with a history of association with Israel. They are noted for their wisdom and skills, particularly in metalwork and writing.

4. Hammath
The ancestor of the Kenites mentioned here, indicating a lineage that contributed to the cultural and spiritual heritage of Israel.

5. House of Rechab
A family within the Kenites known for their strict adherence to a nomadic lifestyle and abstention from wine, as seen in other biblical references.
Teaching Points
The Importance of Scribes
The role of scribes in preserving God's word and history is crucial. We should value and support those who dedicate themselves to studying and teaching Scripture.

Faithfulness to Tradition
The Kenites, particularly the Rechabites, exemplify the importance of maintaining godly traditions. We should evaluate and uphold traditions that align with biblical principles.

Integration and Influence
The Kenites' integration into Israel demonstrates how different groups can contribute positively to God's people. We should be open to learning from diverse backgrounds within the Christian community.

Commitment to Godly Values
The Rechabites' commitment to their values, even when counter-cultural, challenges us to stand firm in our convictions.
Bible Study Questions
1. How does the role of the scribes in ancient Israel compare to the role of Bible teachers and scholars today?

2. In what ways can we ensure that our traditions align with biblical teachings, similar to the Rechabites' adherence to their ancestral commands?

3. What lessons can we learn from the Kenites' integration into Israel about welcoming and learning from diverse groups within the church?

4. How can we apply the Rechabites' example of commitment to godly values in our daily lives, especially when faced with societal pressures?

5. Reflect on a tradition or practice in your life. How does it align with Scripture, and what steps can you take to ensure it honors God?
Connections to Other Scriptures
Judges 1:16
This verse mentions the Kenites' association with the Israelites, highlighting their integration and influence within the community.

Jeremiah 35
The Rechabites are commended for their faithfulness to their ancestral commands, illustrating their commitment to their traditions and values.

2 Kings 10:15-23
Jehu's interaction with Jehonadab, a member of the house of Rechab, underscores the respect and influence the Rechabites held.
ScribesJames Wolfendale.1 Chronicles 2:55
The Families of the ScribesJ.R. Thomson 1 Chronicles 2:55
The Mission of the KenitesR. Tuck 1 Chronicles 2:55
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Dwelt, Families, Family, Hammath, Hemath, Inhabitants, Jabez, Kenites, Ken'ites, Offspring, Recab, Rechab, Scribes, Shimeathites, Shim'e-athites, Sucathites, Su'cathites, Suchathites, Tirathites, Ti'rathites, Tireathites
Dictionary of Bible Themes
1 Chronicles 2:55

     5514   scribes

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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