1 Chronicles 17:4
"Go and tell My servant David that this is what the LORD says: You are not the one to build Me a house in which to dwell.
Go and tell
This phrase signifies a direct command from God to the prophet Nathan. The Hebrew root for "go" is "halak," which often implies a journey or mission. In this context, it underscores the urgency and importance of the message Nathan is to deliver. The act of telling is not merely relaying information but is a divine commission to communicate God's will. This highlights the role of prophets as God's messengers, entrusted with conveying His words to His chosen leaders.

My servant David
The term "servant" in Hebrew is "ebed," which denotes a position of honor and responsibility. David is acknowledged as God's servant, emphasizing his role as a faithful leader chosen by God. This title reflects David's heart for God and his dedication to serving Him, despite his imperfections. It is a reminder of the covenant relationship between God and David, where David is both a king and a servant under God's sovereign rule.

This is what the LORD says
This phrase introduces a divine oracle, a common prophetic formula that asserts the authority and authenticity of the message. The use of "LORD" in all caps represents the Hebrew name "YHWH," the covenant name of God, signifying His eternal and unchanging nature. It assures David that the message comes directly from the Almighty, reinforcing the gravity and certainty of the words that follow.

You are not the one
Here, God directly addresses David, making it clear that he is not chosen for the task of building the temple. The specificity of "not the one" indicates God's sovereign choice and plan, which may not always align with human desires or expectations. It serves as a humbling reminder that God's purposes transcend individual ambitions, and His plans are perfect in their timing and execution.

to build Me a house
The "house" refers to the temple, a permanent dwelling place for God's presence among His people. The Hebrew word "bayit" can mean both a physical structure and a household or dynasty. While David desires to build a physical temple, God has a broader plan that includes establishing David's lineage. This phrase points to the future fulfillment of God's promise through David's son, Solomon, and ultimately through Jesus Christ, who establishes an eternal kingdom.

in which to dwell
The concept of God dwelling among His people is central to the biblical narrative. The Hebrew word "shakan" means to settle or abide, reflecting God's desire for a close, personal relationship with His people. Although God does not need a physical house, the temple symbolizes His presence and the covenant relationship with Israel. This phrase foreshadows the New Testament revelation of God dwelling among humanity through Jesus and the Holy Spirit, making believers themselves temples of the living God.

Persons / Places / Events
1. David
The King of Israel, a man after God's own heart, who desired to build a temple for the Lord.

2. Nathan
The prophet who conveyed God's message to David, serving as a mediator between God and the king.

3. The LORD (Yahweh)
The God of Israel, who communicates His will to David through Nathan.

4. The Temple
The proposed house of worship that David intended to build for the Lord, which would later be constructed by his son Solomon.

5. Jerusalem
The city where David reigned and where the temple would eventually be built.
Teaching Points
God's Sovereignty in Plans
God's plans may differ from our desires, even when our intentions are good. We must trust His wisdom and timing.

Role of Prophets
Prophets like Nathan play a crucial role in communicating God's will. We should seek and value godly counsel in our lives.

Obedience Over Ambition
David's response to God's directive shows humility and obedience. We should prioritize God's commands over our personal ambitions.

Legacy and God's Promises
Though David was not to build the temple, God promised to establish his lineage. Our faithfulness can impact future generations.

God's Presence
The temple was a symbol of God's presence, but He is not confined to buildings. We should seek His presence in our daily lives.
Bible Study Questions
1. How does David's response to God's message through Nathan demonstrate his character and faith?

2. In what ways can we discern God's will when our desires seem aligned with His purposes?

3. How can we apply the principle of seeking godly counsel in our decision-making processes today?

4. What are some ways we can contribute to God's work, even if we are not the ones to complete it?

5. How does understanding God's presence beyond physical structures influence our worship and relationship with Him?
Connections to Other Scriptures
2 Samuel 7
This parallel account provides additional context and details about God's covenant with David, emphasizing God's promise to establish David's lineage.

1 Kings 8
Solomon's dedication of the temple, fulfilling the task that David was not permitted to complete.

Acts 7:46-50
Stephen's speech references David's desire to build a temple, highlighting God's transcendence beyond physical structures.

Psalm 132
A psalm that reflects David's heart and desire to find a dwelling place for the Lord.
Unfitness for Some Parts of God's WorkR. Tuck 1 Chronicles 17:4
Truths Under the SurfaceW. Clarkson 1 Chronicles 17:1-6
David Forbidden to Build the TempleG. T. Coster.1 Chronicles 17:1-10
Our Inspirations Require to be RevisedJ. Parker, D. D.1 Chronicles 17:1-10
The King's ProposalJ. Wolfendale.1 Chronicles 17:1-10
God's Message to DavidF. Whitfield 1 Chronicles 17:3-15
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Build, David, Dwell, Hast, Living-place, Says, Servant, Thus
Dictionary of Bible Themes
1 Chronicles 17:4

     1690   word of God
     7160   servants of the Lord
     8344   servanthood, in believers

1 Chronicles 17:1-6

     5089   David, significance
     7306   ark of the covenant

1 Chronicles 17:4-14

     5467   promises, divine

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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