1 Chronicles 17:19
O LORD. For the sake of Your servant and according to Your own heart, You have accomplished this great thing and revealed all Your greatness.
O LORD
This phrase acknowledges the sovereignty and majesty of God, using the Hebrew name "Yahweh," which signifies the eternal and self-existent nature of God. In the context of ancient Israel, invoking the name of the LORD was a profound act of worship and reverence, recognizing His ultimate authority and covenantal relationship with His people.

for the sake of Your servant
Here, "Your servant" refers to David, the king of Israel, who is expressing humility and submission to God's will. The Hebrew word for "servant" is "ebed," which implies a relationship of loyalty and duty. David's acknowledgment of his role as a servant underscores the biblical principle that leadership is a form of servanthood, aligning with the broader scriptural narrative that true greatness is found in serving others.

and according to Your will
This phrase highlights the centrality of God's sovereign plan and purpose. The Hebrew concept of "will" (often translated from "dabar" or "chesed" in different contexts) encompasses God's intentions and decrees. It reflects the biblical truth that God's plans are perfect and unchangeable, and that human understanding is limited in comparison to divine wisdom.

You have done this great thing
The "great thing" refers to God's covenant with David, promising him an everlasting dynasty. The Hebrew word for "great" is "gadol," which conveys a sense of magnitude and significance. This covenant is a pivotal moment in biblical history, foreshadowing the coming of the Messiah, who would be a descendant of David and fulfill God's promises to His people.

and revealed all these great promises
The act of revelation is central to the biblical narrative, as God discloses His plans and purposes to humanity. The Hebrew word for "revealed" is "galah," meaning to uncover or disclose. The "great promises" refer to the Davidic Covenant, which assured David of a lasting legacy and pointed to the ultimate fulfillment in Jesus Christ. This revelation is a testament to God's faithfulness and the unfolding of His redemptive plan throughout history.

Persons / Places / Events
1. David
The King of Israel, chosen by God, who desires to build a temple for the Lord. In this chapter, God makes a covenant with David, promising to establish his throne forever.

2. Nathan the Prophet
A prophet during the reign of King David who delivers God's message to David regarding the Davidic Covenant.

3. The Davidic Covenant
A significant event where God promises David that his lineage will endure forever, and his kingdom will be established eternally.

4. Jerusalem
The city where David reigns as king and where he desires to build a temple for the Lord.

5. The LORD (Yahweh)
The covenant-keeping God who reveals His promises to David, emphasizing His sovereignty and faithfulness.
Teaching Points
God's Sovereignty and Faithfulness
God's promises are rooted in His sovereign will and faithfulness. He accomplishes His purposes according to His own heart, not based on human merit.

The Importance of God's Promises
The promises of God are central to the believer's faith. Understanding and trusting in God's promises provide hope and assurance.

The Role of Servanthood
David is referred to as God's servant, highlighting the importance of humility and servanthood in God's kingdom. Believers are called to serve God faithfully.

The Eternal Kingdom
The Davidic Covenant points to the eternal kingdom established through Jesus Christ. Believers are part of this kingdom, called to live with an eternal perspective.

God's Revelation
God reveals His plans and purposes to His people. Believers should seek to understand and align themselves with God's revealed will.
Bible Study Questions
1. How does understanding God's sovereignty and faithfulness in 1 Chronicles 17:19 impact your trust in His promises today?

2. In what ways does the Davidic Covenant find its fulfillment in the New Testament, and how does this shape your understanding of Jesus' role as King?

3. Reflect on the concept of servanthood as demonstrated by David. How can you apply this principle in your daily walk with God?

4. How does the promise of an eternal kingdom influence your perspective on current challenges and future hopes?

5. What steps can you take to better understand and align yourself with God's revealed will in your life?
Connections to Other Scriptures
2 Samuel 7
This chapter parallels 1 Chronicles 17, providing another account of the Davidic Covenant, emphasizing God's promise to establish David's throne forever.

Psalm 89
This psalm reflects on the Davidic Covenant, celebrating God's faithfulness and the eternal nature of His promises to David.

Luke 1:32-33
The angel Gabriel's announcement to Mary about Jesus, affirming that He will inherit the throne of David, fulfilling the Davidic Covenant.

Acts 2:29-36
Peter's sermon at Pentecost, where he explains how Jesus fulfills the promise made to David, establishing His eternal kingdom.
David's PrayerF. Whitfield 1 Chronicles 17:16-27
A Model of Devout ThanksgivingJ. P. Lange.1 Chronicles 17:17-22
God's Relation to His PeopleC. Simeon, M. A.1 Chronicles 17:17-22
Pleas in PrayerW. Clarkson 1 Chronicles 17:19-24
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Greatness, Hast, Heart, Making, O, Promises, Sake, Servant, Servant's, Worked, Wrought
Dictionary of Bible Themes
1 Chronicles 17:19

     1175   God, will of
     8135   knowing God, nature of

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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