1 Chronicles 12:13
Jeremiah the tenth, and Machbanai the eleventh.
Jeremiah the tenth
The name "Jeremiah" is derived from the Hebrew "Yirmeyahu," meaning "Yahweh will exalt" or "Yahweh has appointed." This name is significant in the biblical context, as it reflects the divine purpose and calling often associated with individuals bearing this name. Jeremiah, in this verse, is listed among the mighty warriors who joined David at Ziklag. This highlights the importance of divine appointment and the role of God's chosen individuals in the unfolding of His plans. Historically, the name Jeremiah is most famously associated with the prophet who authored the Book of Jeremiah, known for his messages of repentance and hope. The mention of "the tenth" indicates his position in the order of warriors, suggesting a structured and organized group, emphasizing the importance of order and unity in achieving God's purposes.

Machbannai the eleventh
The name "Machbannai" is less common and its exact meaning is not definitively known, but it is thought to be derived from a root meaning "to hide" or "to shelter." This could imply a role of protection or refuge, which is fitting for a warrior. The mention of "the eleventh" again underscores the organized nature of David's followers. In the broader biblical narrative, the inclusion of such names and their order signifies the diversity and unity within the body of God's people. Each individual, regardless of their specific role or prominence, contributes to the collective mission. This reflects the New Testament teaching found in 1 Corinthians 12, where Paul speaks of the body of Christ being made up of many parts, each with its own function but all working together for the common good. Historically, the gathering of these warriors at Ziklag represents a pivotal moment in David's rise to kingship, illustrating how God brings together diverse individuals to fulfill His sovereign plans.

Persons / Places / Events
1. Jeremiah
A warrior listed among the mighty men who joined David at Ziklag. His name means "Yahweh will exalt," indicating a divine purpose and strength.

2. Machbannai
Another warrior who joined David. His name means "bond of the Lord," suggesting loyalty and commitment to God's chosen king.

3. David's Mighty Men
A group of valiant warriors who supported David during his rise to kingship. They were known for their bravery, loyalty, and skill in battle.

4. Ziklag
A Philistine town given to David by Achish, king of Gath, where David stayed during his flight from Saul. It became a gathering place for those loyal to David.

5. David's Rise to Kingship
The period when David was anointed king but not yet reigning over all Israel. His mighty men played a crucial role in his eventual establishment as king.
Teaching Points
Loyalty and Commitment
The example of Jeremiah and Machbannai teaches us the importance of loyalty to God's chosen leaders and commitment to His purposes.

God's Sovereignty in Leadership
The gathering of mighty men around David illustrates God's hand in raising leaders and providing them with the necessary support.

Courage in Adversity
Like David's men, we are called to stand firm and courageous in the face of challenges, trusting in God's plan.

Unity in Purpose
The unity among David's mighty men serves as a model for the church to work together towards a common goal under God's guidance.

Faithfulness in Small Roles
Even those not as prominently mentioned, like Jeremiah and Machbannai, played vital roles, reminding us that every contribution in God's kingdom is significant.
Bible Study Questions
1. How does the loyalty of David's mighty men inspire us to support our leaders today, especially in the church?

2. In what ways can we demonstrate courage and faithfulness in our current circumstances, similar to David's men?

3. How does the account of David's rise to kingship encourage us to trust in God's timing and sovereignty in our lives?

4. What lessons can we learn from the unity and purpose of David's mighty men that can be applied to our church or community groups?

5. Reflect on a time when you played a supportive role in a larger mission. How did it impact your understanding of serving in God's kingdom?
Connections to Other Scriptures
1 Samuel 22:1-2
Describes how David's followers, including his mighty men, gathered to him at the cave of Adullam, showing the early formation of his loyal supporters.

2 Samuel 23:8-39
Provides a detailed list of David's mighty men, highlighting their exploits and loyalty, similar to the list in 1 Chronicles 12.

Hebrews 11:32-34
Mentions heroes of faith who, through faith, conquered kingdoms and became mighty in battle, paralleling the faith and courage of David's men.
David's Mighty Men: the Gadites, Benjamites, and JudahF. Whitfield 1 Chronicles 12:1-22
The Service of the Supreme KingW. Clarkson 1 Chronicles 12:1-15, 19-22
David and His VolunteersSpurgeon, Charles Haddon1 Chronicles 12:8-15
Fitness for ServiceA. Maclaren, D. D.1 Chronicles 12:8-15
The GaditesJ.R. Thomson 1 Chronicles 12:8-15
People
Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, Zilthai
Places
Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, Ziklag
Topics
Eleventh, Jeremiah, Macbannai, Machbanai, Machbannai, Mach'bannai, Tenth
Dictionary of Bible Themes
1 Chronicles 12:8

     5208   armies
     5261   commander
     5840   eagerness

Library
Drill and Enthusiasm
'[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

God's Answers
GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18.
Clara M. S. Lowe—God's Answers

Beneath his Banner
"Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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