1 Samuel 20:27
Strong's Lexicon
But
וַיְהִ֗י (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 1961: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) ----- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

on the day after
מִֽמָּחֳרַ֤ת (mim·mā·ḥo·raṯ)
Preposition-m | Noun - feminine singular construct
Strong's Hebrew 4283: 1) the morrow, the day after

the New Moon,
הַחֹ֙דֶשׁ֙ (ha·ḥō·ḏeš)
Article | Noun - masculine singular
Strong's Hebrew 2320: 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month

the second [day],
הַשֵּׁנִ֔י (haš·šê·nî)
Article | Number - ordinal masculine singular
Strong's Hebrew 8145: 1) second 1a) second (the ordinal number) 1b) again (a second time) 1c) another, other (something as distinct from something else)

David’s
דָּוִ֑ד (dā·wiḏ)
Noun - proper - masculine singular
Strong's Hebrew 1732: David = 'beloved' 1) youngest son of Jesse and second king of Israel

place
מְק֣וֹם (mə·qō·wm)
Noun - masculine singular construct
Strong's Hebrew 4725: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of

was still empty,
וַיִּפָּקֵ֖ד (way·yip·pā·qêḏ)
Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 6485: v 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered n m pl abstr 2) musterings, expenses

and Saul
שָׁאוּל֙ (šā·’ūl)
Noun - proper - masculine singular
Strong's Hebrew 7586: Saul or Shaul = 'desired' 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah

asked
וַיֹּ֤אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch

his son
בְּנ֔וֹ (bə·nōw)
Noun - masculine singular construct | third person masculine singular
Strong's Hebrew 1121: 1) son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class

Jonathan,
יְהוֹנָתָ֣ן (yə·hō·w·nā·ṯān)
Noun - proper - masculine singular
Strong's Hebrew 3083: Jonathan or Jehonathan = 'Jehovah has given' 1) a son of king Saul and a friend of David 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear 3) a nephew of David who like David slew a giant of Gath 4) an uncle of David 5) one of David's mighty warriors 6) one of David's treasurers 7) a scribe in the time of Jeremiah 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem 11) another Judaite father of Peleth 12) father of Ebed in the time of Ezra 13) son of Asahel in the time of Ezra 14) a priest of the family of Melicu in the time of Nehemiah 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah

“Why
מַדּ֜וּעַ (mad·dū·a‘)
Interrogative
Strong's Hebrew 4069: 1) why?, on what account?, wherefore?

hasn't
לֹא־ (lō-)
Adverb - Negative particle
Strong's Hebrew 3808: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time)

the son
בֶן־ (ḇen-)
Noun - masculine singular construct
Strong's Hebrew 1121: 1) son, grandson, child, member of a group 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class

of Jesse
יִשַׁ֛י (yi·šay)
Noun - proper - masculine singular
Strong's Hebrew 3448: Jesse = 'I possess' 1) son of Boaz and the father of king David

come
בָ֧א (ḇā)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put

to
אֶל־ (’el-)
Preposition
Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

the meal
הַלָּֽחֶם׃ (hal·lā·ḥem)
Article | Noun - masculine singular
Strong's Hebrew 3899: 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)

either
גַּם־ (gam-)
Conjunction
Strong's Hebrew 1571: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

yesterday
תְּמ֥וֹל (tə·mō·wl)
Adverb
Strong's Hebrew 8543: 1) before, before that time, beforetime, heretofore, of late, of old, these days, time(s) past, yesterday, day before yesterday, recently, formerly 1a) yesterday 1a1) recently, formerly (usual usage) (fig) 1b) as formerly, so more recently 1c) from yesterday, already

or today
גַּם־ (gam-)
Conjunction
Strong's Hebrew 1571: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

הַיּ֖וֹם (hay·yō·wm)
Article | Noun - masculine singular
Strong's Hebrew 3117: 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

אֶל־ (’el-)
Preposition
Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Parallel Strong's
Berean Study Bible
But on the day after the New Moon, the second day, David’s place was still empty, and Saul asked his son Jonathan, “Why hasn’t the son of Jesse come to the meal either yesterday or today?”

Young's Literal Translation
And it cometh to pass on the second morrow of the new moon, that David’s place is looked after, and Saul saith unto Jonathan his son, ‘Wherefore hath the son of Jesse not come in, either yesterday or to-day, unto the food?’

Holman Christian Standard Bible
However, the day after the New Moon, the second day, David’s place was still empty, and Saul asked his son Jonathan, “Why didn’t Jesse’s son come to the meal either yesterday or today ? ”

New American Standard Bible
It came about the next day, the second [day] of the new moon, that David's place was empty; so Saul said to Jonathan his son, "Why has the son of Jesse not come to the meal, either yesterday or today?"

King James Bible
And it came to pass on the morrow, [which was] the second [day] of the month, that David's place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day?
Parallel Verses
New International Version
But the next day, the second day of the month, David's place was empty again. Then Saul said to his son Jonathan, "Why hasn't the son of Jesse come to the meal, either yesterday or today?"

New Living Translation
But when David's place was empty again the next day, Saul asked Jonathan, "Why hasn't the son of Jesse been here for the meal either yesterday or today?"

English Standard Version
But on the second day, the day after the new moon, David’s place was empty. And Saul said to Jonathan his son, “Why has not the son of Jesse come to the meal, either yesterday or today?”

New American Standard Bible
It came about the next day, the second day of the new moon, that David's place was empty; so Saul said to Jonathan his son, "Why has the son of Jesse not come to the meal, either yesterday or today?"

King James Bible
And it came to pass on the morrow, which was the second day of the month, that David's place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day?

Holman Christian Standard Bible
However, the day after the New Moon, the second day, David's place was still empty, and Saul asked his son Jonathan, "Why didn't Jesse's son come to the meal either yesterday or today?"

International Standard Version
But the next day, on the second day of the New Moon, David's place was empty, and so Saul told his son Jonathan, "Why didn't Jesse's son come to the festival, either yesterday or today?"

NET Bible
But the next morning, the second day of the new moon, David's place was still vacant. So Saul said to his son Jonathan, "Why has Jesse's son not come to the meal yesterday or today?"

American Standard Version
And it came to pass on the morrow after the new moon, which was the second day , that David's place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to-day?

English Revised Version
And it came to pass on the morrow after the new moon, which was the second day, that David's place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor today?

Young's Literal Translation
And it cometh to pass on the second morrow of the new moon, that David's place is looked after, and Saul saith unto Jonathan his son, 'Wherefore hath the son of Jesse not come in, either yesterday or to-day, unto the food?'
















Cross References
1 Samuel 20:5
And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.

1 Samuel 20:26
Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.

1 Samuel 20:28
And Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem:

1 Samuel 1:1
Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:

1 Samuel 20:25
And the king sat upon his seat, as at other times, even upon a seat by the wall: and Jonathan arose, and Abner sat by Saul's side, and David's place was empty.

1 Samuel 20:24
So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.

1 Samuel 20:29
And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not unto the king's table.

1 Samuel 20:30
Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?
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