Psalm 54:4
Surely God is my helper; the Lord is the sustainer of my soul.
Sermons
Peril and PrayerW. Forsyth Psalm 54:1-7
Phases of PietyHomilistPsalm 54:1-7
Prayer for DeliveranceC. Short Psalm 54:1-7
God Our HelperJ. Burns, D. D.Psalm 54:4-7














Here we have -

I. PERIL MOVING TO PRAYER. (Vers. 1-3.) Danger may arise from various causes. Soul-danger is the worst. Then when sore pressed and in trouble, the instinct of the heart is to cry to God, "Save me!" Prayer is "the mighty utterance of a mighty need" (Trench).

II. PRAYER INSPIRING CONFIDENCE. (Ver. 4.) Prayer brings the soul into the very presence of God. The thought of what he is (" thy Name") and of what he has done ("God is mine Helper"), furnish ample pleas for entreaty, and sure ground for hope. Experience gives us courage to cleave to the word of promise. "If God be with us, who can be against us?"

III. CONFIDENCE ANTICIPATING DELIVERANCE. (Ver. 5.) The nearer we get to God, the more truly we are in sympathy with him, so as to make his will our will, the more certain do we become of deliverance. We rise to the vision of victory. God is ever on the side of right. There may still be clouds, but we see the bright light shining above the clouds. There may still be struggles and pains, but we press on with renewed ardour and assurance, for we know whom we have believed, and that he is able to keep that which we have committed to him, and to bring forth judgment unto victory.

IV. DELIVERANCE. AWAKING PRAISE. (Ver. 6.) Some forget their obligations to God when the danger is past; but it will not be so with the righteous. Like the Samaritan leper, they return to give glory to God - with sacrifices of thanksgiving and songs of praise. - W.F.

Behold, God is mine helper; the Lord is with them that uphold my soul
I. WHEN GOD IS THE HELPER OF HIS PEOPLE.

1. In the great crisis of their conversion. He raiseth from the pit, delivers, saves, etc.

2. In the troubles and afflictions of life. These are many, varied, sometimes severe, etc. Job, the apostles (2 Corinthians 1:8-10).

3. In the perils and conflicts of their warfare (Psalm 37:14, 15; Psalm 60:11, 12; 166:5).

4. In their labours and toils in His kingdom (Psalm 121:1, 2).

5. In weakness, sickness and death (Psalm 23:4; Psalm 116:1-9).

II. WHAT KIND OF A HELPER IS GOD.

1. Always near at hand.

2. Always efficient and sufficient.

3. Perpetual and everlasting.

III. THE CONCLUSIONS TO WHICH THE SUBJECT SHOULD LEAD US.

1. Personal knowledge and reliance on God.

2. Unwavering faith and hope.

3. Constant prayer and supplication. He will be sought and inquired of.

4. Acknowledgment and praise. "Bless the Lord at all times," etc.

(J. Burns, D. D.)

People
David, Psalmist, Saul, Ziphites
Places
Jerusalem
Topics
Behold, Helper, Soul, Supporter, Supporting, Sustainer, Sustains, Uphold, Upholder
Outline
1. David, complaining of the Ziphims, prays for salvation
4. Upon his confidence in God's help he promises sacrifice

Dictionary of Bible Themes
Psalm 54:4

     1080   God, living
     1230   God, the Lord
     5876   helpfulness

Psalm 54:1-7

     5086   David, rise of

Library
How those are to be Admonished who Praise the Unlawful Things of which they are Conscious, and those who While Condemning Them, in no Wise Guard
(Admonition 32.) Differently to be admonished are they who even praise the unlawful things which they do, and those who censure what is wrong, and yet avoid it not. For they who even praise the unlawful things which they do are to be admonished to consider how for the most part they offend more by the mouth than by deeds. For by deeds they perpetrate wrong things in their own persons only; but with the mouth they bring out wickedness in the persons of as many as there are souls of hearers, to
Leo the Great—Writings of Leo the Great

Epistle vii. To Peter, Domitian, and Elpidius.
To Peter, Domitian, and Elpidius. Gregory to Peter, Domitian, and Elpidius, Bishops [1688] . I rejoice exceedingly that you welcomed with great joy the ordination of the most holy Cyriacus, my brother and fellow-priest. And since we have learnt from the preaching of Paul the apostle that If one member rejoice, all the members rejoice with it (1 Cor. xii. 26), you must needs consider with how great exultation I rejoice with you in this thing, wherein not one member, but many members of Christ have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It.
1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly.
Teresa of Avila—The Life of St. Teresa of Jesus

Epistle ii. To Anastasius, Bishop of Antioch.
To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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