You and Aaron are to number those who are twenty years of age or older by their divisions--everyone who can serve in Israel's army. Sermons
By this census all the young men of Israel were urged to the consideration of a possible claim upon them. It is to the young men that a country looks when her integrity and liberties are in danger. Young men are wanted still to take a brave and intelligent part in the strife of the Church militant. "I have written unto you young men because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one." So Paul to Timothy: "Endure hardness, as a good soldier of Jesus Christ." God's people have to deal with the Canaanites, Amorites, and all the rest of the hostile nations. Many iniquities are in possession of the earth. Old men, who have struggled against them and done something to diminish them, ask who will take up the sword and shield and go forth against the mighty. The word comes to us. "You are fit to fight. Will you fight?" Young men dazzled with the visions of military glory, here is a campaign where not men are slaughtered, but the evils that ruin men. Our Lord, the Captain of our salvation, will richly equip us with weapons mighty for the pulling down of strongholds, the armour of righteousness on the right hand and the left. - Y. Those that were numbered. : —I. THE NECESSITY OF THIS ARMY. The Church must be militant. 1. Internal foes have to be conquered. Carnal appetites, evil passions, &c. 2. External foes have to be conquered. Ignorance and superstition, immorality and irreligion, dirt and disease, vice and crime. II. THE AUTHORITY FOR ORGANISING THIS ARMY. God's command. III. THE COMPOSITION OF THIS ARMY. 1. Israelites only. Thoroughly decided Christians are needed now. 2. Able men only. Christ gives strength even to the weak and timid. 3. All the able men. None exempt. We must either vanquish our spiritual enemies, or they will vanquish us. Neutrality is out of the question here. Neither can we do our fighting by proxy. IV. THE CONQUERING SPIRIT OF THIS ARMY. When our faith in God is strong, we are invincible. When it fails, we are overthrown by the first assault of the enemy. True faith gives glorious visions to the spirit, inspires us with heroic courage, girds us with all-sufficient strength. Conclusion — 1. A call to decision. "Who is on the Lord's side?" 2. A call to courage. Our arms are tried and true; our great Leader is invincible; let us then "be strong and of a good courage." 3. A call to confidence. Our courage, to be true, must spring from faith, By trust we triumph. () I believe in war. I believe there are times when it must be taken. I believe in it as a medicine. Medicine is not good to eat, but when you are sick it is good to take. War is not a part of the gospel; but while men and the world are travelling on a plain where they are not capable of comprehending the gospel, a rude form of justice is indispensable, though it is very low down. If you go to a plain still higher, war seems to be a very poor instrumentality. And if you go yet higher and higher till you reach that sphere where the crowned Sufferer stands, how hideous war seems! ]n the earlier periods of society it is recognised as having a certain value; but its value is the very lowest, and at every step upward, till you come to this central Divine exhibition, it loses in value. Always it is a rude and uncertain police of nations. It is never good. It is simply better than something worse. Physical force is the alternative of moral influence; if you have not one, you must have the other. () People Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, ZurishaddaiPlaces Egypt, SinaiTopics Aaron, Able, Armies, Army, Company, Divisions, Forth, Host, Hosts, Military, Numbered, Serve, Service, Twenty, Upward, WarOutline 1. God commands Moses to number the people
5. The princes of the tribes
17. The number of every tribe
47. The Levites are exempted for the service of the Lord
Dictionary of Bible Themes Numbers 1:3 1654 numbers, 11-99
5072 Aaron, spokesman
5204 age
5208 armies Numbers 1:1-3 7206 community Numbers 1:1-4 4269 Sinai, Mount Numbers 1:1-16 5700 headship Numbers 1:1-49 5249 census Numbers 1:2-3 5266 conscription Library The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on …
John Newton—Messiah Vol. 1The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again …
Alfred Edersheim—The Life and Times of Jesus the Messiah Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the …
J. W. McGarvey—The Four-Fold Gospel The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 1:3 NIV
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