Leviticus 18:22














There are times when and conditions under which it is both our right and our duty to speak on this subject. We may offend delicacy by speech, and must therefore be careful what we say. But we may neglect obligation and opportunity by silence, and must therefore use fitting occasion for speech. There is a time to warn the young against an evil which may slay them with a mortal wound. We may glance, and only glance, at -

I. THE FEARFUL LENGTH TO WHICH IMPURITY MAY PASS. God made man male and female that, related to one another thus, they might be happy in one another's fellowship; that husband, wife, and child might complete the harmony of human life. But for the confusing and disturbing element of sin, there would have been nothing but holy conjugal affection and happy human homes. How dark and sad a contrast to this does society present! How melancholy the thought that impurity should Dot only have tainted so many souls, but should have taken so may forms! that not only have the natural relations of the sexes been too unlimited, too unrestrained, but that sin of this description has taken unnatural, shocking, and abominable forms! that its dark and shameful manifestations are such as we hardly like to Dame, and do not dare to think of (verses 22, 23)! Only a holy compulsion will induce us even to make passing reference to such things. So low, to such dark depths, into such a "far country" of vileness does the sin of impurity extend.

II. THAT GUILTY INDULGENCE IS THE ONLY EXPLANATION OF THIS EVIL PROGRESS. How can such things be? is the simple question of the pure heart. How by any possibility can human nature sink into such a gulf of depravity? How can we account for it that the soul which once knew the innocency of childhood finds an awful pleasure in such shameful deeds? The answer is undoubtedly here. The very possibility of it is a part of the penalty of the sins which have been committed. Sins of impurity leave a stain upon the soul; the seducer has not only to suffer the rebuke of God, the reproaches of the one he has wronged and ruined, and the stings of his own conscience - some day to be awakened, but he has to "bear his iniquity" in a depraved taste, in a stained and injured nature, in a lowered and baser appetite. In this, as in other matters, perhaps more fearfully than in most, "he that sinneth against God wrongeth his own soul" (Proverbs 8:36). Let the man who gives way to impurity remember that he is traveling on a downward course that ends in saddest depravation of soul, and that will leave him open to those more vile temptations which would disgrace and even disgust him now.

III. THE TRUE TREATMENT OF THIS DESTROYING SIN. Trace the evil back from its worst developments to its mildest form; from its fullest crime to its source in the soul. Incest, adultery, fornication, seduction, indecency, indelicate conversation, the impure thought. This last is the source of all. It is that which must be assailed, which must be expelled. In this matter of the relation of the sexes, there are three main truths.

1. God gives to most of us the joy of conjugal love, and this is to be sanctified by being accepted as his gift (James 1:17). Where it is denied we must be well satisfied with other mercies so freely given.

2. Its lasting happiness is only assured to the pure of heart. With all others its excellency will soon fade and die.

3. Therefore let us, by all possible means, guard our purity:

(1) by avoidance of temptation (evil company, wrong literature);

(2) by energetic expulsion of unworthy thoughts;

(3) by realization of the presence of the heart-searching Holy One;

(4) by earnest prayer; let us "keep our heart beyond all keeping," etc. (Proverbs 4:23). - C.

Ye shall do My judgments
This preface of some is taken generally to concern all the laws of God; the observation whereof is ever the sure safety of a state public or private, for it is not the munition of walls, leagues, and alliance with foreign princes, largeness of confines, plenty of treasure, or such like, that preserve a commonwealth, but careful and diligent observation of public laws ordained of God for the good of man. It is said that Lacedemon flourished whilst Lycurgus's laws were observed: much more any commonwealth when God's be kept. For what comparison betwixt man's laws and God's? Demosthenes saith, It was the manner of the Loerenses, that if any man would publish and devise a new law he should put his neck into a halter ready to be put to death, if the law were not good, by which means they made men more careful to observe old and ancient, tried and known laws, than with busy heads to make new. Now what laws so old and so approved good as God's laws? Ever, therefore, are they to be regarded and hearkened unto. Others take this preface particularly of these laws concerning marriage now following, that if they be carefully kept, a kingdom long flourisheth, and if not, soon ii cometh to a fearful fall. For so odious and abhorred of God is the unlawful mixture of man and woman that the Lord cannot long withhold great judgments. And thus much remember as you read them ever, that these laws do not concern the Jews only, as the ceremonial laws now spoken of and judicial did, but these laws belong to all men and women and to all succeeding times, being eternal, immutable, grafted by God in man's nature and given by Him for holiness' sake. Note all the words well that God would not have them like either the Egyptians or Canaanites, and wish with me that there was a like law against our being like foreign nations near us, with ruffs dipped in the devil's liquor called starch, Turkish heads, Spanish backs, Italian waists, &c., giving daily occasion to the mockers that say French nets catch English fools.

(Bp. Babington.)

People
Israelites, Molech, Moses
Places
Canaan, Egypt, Teman
Topics
Abomination, Detestable, Disgusting, Female, Lie, Lies, Lieth, Male, Mankind, Relations, Sex, Womankind, Women
Outline
1. Unlawful marriages and unlawful lusts

Dictionary of Bible Themes
Leviticus 18:22

     5729   one flesh
     5735   sexuality
     6238   homosexuality
     6240   rape
     8299   love, in relationships
     8847   vulgarity

Leviticus 18:1-22

     5714   men

Leviticus 18:1-24

     8273   holiness, ethical aspects

Leviticus 18:6-23

     6206   offence

Leviticus 18:6-30

     7525   exclusiveness

Leviticus 18:22-23

     8241   ethics, basis of

Leviticus 18:22-25

     6237   sexual sin, nature of

Library
General Character of Christians.
"And they that are Christ's have crucified the Flesh, with the Affections and Lusts." St. Paul is supposed to have been the first herald of gospel grace to the Galatians; and they appear to have rejoiced at the glad tidings, and to have received the bearer with much respect. But after his departure, certain judaizing teachers went among them, and labored but too successfully, to alienate their affections from him, and turn them form the simplicity of the gospel. The malice and errors of those deceitful
Andrew Lee et al—Sermons on Various Important Subjects

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from
John William Burgon—Inspiration and Interpretation

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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