Jeremiah 40:9
Gedaliah son of Ahikam, the son of Shaphan, swore an oath to them and their men, assuring them, "Do not be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well with you.
Sermons
That We May be Godly and Quietly GovernedS. Conway Jeremiah 40:7-12
The Difficulties of a GovernorD. Young Jeremiah 40:7-12














These verses are an illustration of men's desire for such government. In the disorder and confusion of the times, men were looking out for some settled rule. Companies of armed men were camping about, only waiting for some sign to indicate to whose standard they should repair. That which they wanted seemed to be found in Gedaliah. Hence they go to him (ver. 8). The incident here recorded suggests, in regard to government generally -

I. THE COMMON CONSENT OF MEN AS TO ITS NECESSITY. It was not merely one company of the scattered Jews that were on the look out for a leader, but all the companies, and not the men only, but their officers also. And in every collection of human beings, however they group themselves, however casually they may have been thrown together, if they have to dwell and to work together the choosing of a leader, one who shall rule them, is a never disregarded need.

II. THE PRINCIPLES ON WHICH THIS CONSENT RESTS. They are such as these:

1. There can be no well being - strength, peace, happiness - without order.

2. No order without law.

3. No law without a lawgiver, and a law upholder, i.e. a government. It may be monarchical, an oligarchy, a republic, a democracy, only in some way law must be expressed and upheld. Because men feel that this last is necessary to the first, men will ever seek after government, good, if possible, but any is felt to be better than none. Anarchy is so much misery. Thus do men reason in regard to their temporal affairs.

III. THE EXCEPTION WHICH MEN MAKE TO THIS CONSENT. It is strange that there should be exception, but there is. We find it when we look at men's spiritual affairs. Government there is as necessary as in that which is temporal - indeed, far more so, considering the far greater value of the interests at stake. And yet men will not have it. Each seeks to do that which is right in his own eyes. What would be ruin in regard to their secular affairs they deem to be no great harm in things that are spiritual. We see this anarchy at times in the things of the Church. If the Church of Christ is to do her work and glorify her Lord, there must be unity, cohesion, subordination, obedience. But these words, and yet more the things they represent, are hateful to not a few. And so the paralysis that has come over large sections of the Church. The prince of this world knows the force and value of the maxim, Divide et impera, and he has sought all too successfully to do the one that he may attain to the other. And so in the individual sphere of the soul. The one rightful ruler is God, speaking by his vicegerent conscience. All our sin and misery is owing to our disregard of this rule. The world is so mournful a world because it is so sinful a world. Loyal obedience is our life and health and peace. And because we refuse this, we are weak and sad, as well as sinful.

IV. THE DIVINE METHODS OF BRINGING THIS EXCEPTION TO AN END. For he will bring it to an end, glory be to his Name. He must reign till he hath put all things under his feet. And he thus works to this end:

1. By powerful instructors. Conscience. His providence, shown now in blessing, now in stern judgment. His Word, in which his law is laid down.

2. By bringing to bear the most mighty of motives. Love, which rises at the cross of Christ. Hope of his acceptance and reward. Fear of his awful displeasure and doom.

3. By his Spirit striving ever with men. - C.

And have not obeyed His voice.
If I were in a boat on the river in the rapids, it would not be necessary to insure my destruction that I should enter into violent controversy with those who would urge me from the shore to take heed and come to land. All I should have to do would be to shut my ears to their entreaty, and leave myself alone; the current would do the rest. Neglect of the Gospel is thus just as perilous as the open rejection of it. Indeed half the evils of our daily life in temporal things are caused by neglect, and countless are the souls who put off the seeking of the kingdom of God, and the righteousness thereof.

(W. Bates.)

People
Ahikam, Ammonites, Baalis, Babylonians, Ephai, Gedaliah, Ishmael, Jaazaniah, Jeremiah, Jezaniah, Johanan, Jonathan, Kareah, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Tanhumeth
Places
Babylon, Edom, Jerusalem, Mizpah, Moab, Ramah
Topics
Abide, Afraid, Ahikam, Ahi'kam, Babylon, Babylonians, Chaldaeans, Chaldeans, Chalde'ans, Dwell, Fear, Gedaliah, Gedali'ah, Oath, Reassure, Saying, Servants, Serve, Serving, Settle, Shaphan, Stay, Sware, Swear, Swore
Outline
1. Jeremiah, being set free by Nebuzaradan, goes to Gedaliah.
7. The dispersed Jews repair unto him.
13. Johanan revealing Ishmael's conspiracy is not believed.

Dictionary of Bible Themes
Jeremiah 40:7-9

     7245   Judah, kingdom of

Jeremiah 40:9-10

     5811   compromise

Library
In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the
Archibald Sayce—Early Israel and the Surrounding Nations

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 40:9 NIV
Jeremiah 40:9 NLT
Jeremiah 40:9 ESV
Jeremiah 40:9 NASB
Jeremiah 40:9 KJV

Jeremiah 40:9 Bible Apps
Jeremiah 40:9 Parallel
Jeremiah 40:9 Biblia Paralela
Jeremiah 40:9 Chinese Bible
Jeremiah 40:9 French Bible
Jeremiah 40:9 German Bible

Jeremiah 40:9 Commentaries

Bible Hub
Jeremiah 40:8
Top of Page
Top of Page