or the anger of the LORD will be kindled against you. He will shut the heavens so that there will be no rain, nor will the land yield its produce, and you will soon perish from the good land that the LORD is giving you. Sermons
I. ITS CONTRAST WITH EGYPT. (Vers. 10, 11.) Not, like Egypt, a land rainless and artificially watered. It had no Nile. It drank in water from the rains of heaven. It was thus in a peculiar way a land dependent upon God. Egypt's fertility depended on God also, but less directly. Its contrivances for irrigation gave it, or might seem to give it, a semi-independence. Palestine was a land, on the contrary, whose peculiar conditions made it dependent for fruitfulness on the direct gift to it of rains from heaven. It was a land requiring a providential adjustment of conditions - a daily care - to make it yield the utmost it was capable of (ver. 12). The truth here figured is that God wills the believer to put his life day by day under his immediate care. The worldly man may desire, and in a measure may be allowed to attain, a position of relative independence of God: he may get (within limits) the ordering of his own plans and ways, and by ingenious contrivances and manipulations of laws of nature, he may think to put himself beyond the power of God's interference with him. But the godly man will neither desire this nor be content with it. He wishes God's eyes to be upon his lot day by day, "from the beginning of the year even unto the end of the year." There is, within the ordinary providence of God, a special providence to be recognized over God's people, over Christ's Church, and over nations that adhere to God's ways. II. THE RESULTS OF THIS CONTRAST TO THE INHABITANTS. (Vers. 13-18.) The directness of the dependence of Canaan on God's care made it, to a greater degree than Egypt could have been, suitable for the operation of a system so intimately bound up with temporal rewards and punishments. Should the people prove obedient, God engages to bless them with rains, and make the land fruitful (vers. 13-16). [But should they disobey, the peculiar conditions of the land put it in his power to scourge them, as he so often did, with drought and famine (1 Kings 17:1; Joel 1.; Haggai 1:10, 11). So he threatens (vers. 16, 17). It is a blessed but a perilous position which God's people are called to occupy. It secures to them unwonted favors, but it exposes them also, if disobedient, to chastisements and punishments of a peculiarly direct and severe kind. The higher the position of nearness to God, the greater the responsibility which that position entails upon who enjoy it. - J.O.
Take heed...that your heart be not deceived. I. LET US NOT BE DECEIVED IN OUR IDEAS ABOUT GOD.1. Let us not be deceived in thinking that our heavenly Father is partly good and partly bad. 2. Let not your heart be deceived in thinking that God cannot pardon the one who supposes himself or herself to be the worst. We all do wrong, in some sense or another; and when the thought of our sin weighs down our hearts, let us feel persuaded that God can forgive us. But do not mistake His pardon by thinking that when He forgives us, there is an end of it. Here is a careless weaver at work, throwing the shuttle containing the weft. When she has got half through the warp, she finds she has made an error in the pattern, and when the overlooker unwinds the piece he discovers the flaw running through the whole. Well, what is to be done? She says, "O, do forgive me!" He replies, "Certainly I will; but you know it must be undone." It is weary work undoing a web of long threads; but nobody would buy that piece as it is. So the weaver begins with the last thread and pulls it out from side to side and begins again. Likewise, though the Lord forgives us, we must undo the bad life. As the kindly overlooker stands beside the weaver, saying, Let me help you, so the Lord stands by us to help us to amend the tangled web of our life. While God forgives us and inspires our heart, the rectification of what is wrong must, however, be our own act. We must undo our bad life by beginning afresh. II. DO NOT BE DECEIVED IN YOUR VIEWS CONCERNING RELIGION. Religion is not a theory; it is the living spirit of usefulness. Religion that does not inspire us to be pure ourselves and useful to others is not the true Christian religion; it is a humbug. Religion will comfort your own heart and make you a blessing wherever you go. While it teaches you to fight against your evil propensities, it trains you to be kind-hearted at home and peaceable-minded abroad. In leading you down the steps of true humility, it exalts you to the noblest manhood; and while constraining you to surrender your will to the Christ-spirit, it gives you the glorious power of God-likeness. A minister was on one occasion preaching on peaceableness, having special reference to Messrs. Pincher and Stiggins, two of his deacons who had long been at daggers' point. Such was his faithful earnestness that the whole congregation was moved, and when the benediction was pronounced, Mr. Pincher went across the chapel to the other, and with tears in his eyes, remarked, "Brother Stiggins, after such a sermon there must be peace between us. Now, I can't give in, so you must!" The other replied, "Well, Brother Pincher, if you won't give in, I'm blessed if I will!" You see, they were religious in theory but not in practical life. III. WE SHOULD NOT BE DECEIVED IN OUR THOUGHTS ABOUT THE INVISIBLE WORLD CALLED HEAVEN AND HELL. If you have good things in this world, and do not care for the destitute, you cannot have good things in the other world. (W. Birch.) Sketches of Four Hundred Sermons. I. AN EVIL ANTICIPATED. That of having the heart deceived.1. The scantiness and imperfection of human knowledge. 2. The deceitfulness of the heart. 3. The deceitfulness of sin. 4. The deceitfulness of the world. 5. The deceitfulness of the devil.Such are the reasons we have for believing that our hearts may be deceived. But the text assumes that this deception is an evil pregnant with very pernicious consequences. And this appears from the consideration, that those whose hearts are deceived are involved in a state of the most palpable error. What tradesman would wish to make errors in his accounts? What scholar would not guard against error in his sums? But these errors are trivial, when compared to the grievous error in which those are involved whose hearts are deceived concerning their salvation and their God. Nor is this all; those whose hearts are deceived, are exposed to extreme danger. II. THE CAUTION URGED AGAINST THIS DECEPTION. "Take heed to yourselves," etc. 1. Be alive to a sense of your extreme danger. Let us consider what we are — how deeply fallen! Let us weigh well our circumstances, dangers, and enemies; this will lay the foundation for caution and circumspection. 2. Seek for the illuminating and sanctifying influences of the Holy Spirit; O, seek His influence by fervent, importunate prayer. "Take heed to yourselves." 3. By the constant practice of self-examination. 4. By watching over yourselves. "Watch and pray." "Be ye therefore sober, and watch unto prayer." "Watch thou in all things." Watchfulness will lead you to keep a strict guard over your thoughts, words, actions. (Sketches of Four Hundred Sermons.) People Abiram, Canaanites, Dathan, Eliab, Moses, Pharaoh, ReubenPlaces Arabah, Beth-baal-peor, Egypt, Euphrates River, Gilgal, Jordan River, Lebanon, Moreh, Mount Ebal, Mount Gerizim, Red SeaTopics Anger, Burn, Burned, Burning, Cut, Fruit, Gives, Giveth, Giving, Ground, Hastily, Heaven, Heavens, Increase, Kindle, Kindled, Lest, Lord's, Perish, Perished, Produce, Quickly, Rain, Restrained, Shut, Sky, Wrath, YieldOutline 1. Another exhortation to obedience2. by their own experience of God's great works 8. by promise of God's great blessings 16. and by threatenings 18. A careful study is required in God's words 26. The blessing and curse set before them Dictionary of Bible Themes Deuteronomy 11:17 4816 drought, physical 7258 promised land, early history Library Canaan on EarthMany of you, my dear hearers, are really come out of Egypt; but you are still wandering about in the wilderness. "We that have believed do enter into rest;" but you, though you have eaten of Jesus, have not so believed on him as to have entered into the Canaan of rest. You are the Lord's people, but you have not come into the Canaan of assured faith, confidence, and hope, where we wrestle no longer with flesh and blood, but with principalities and powers in the heavenly places in Christ Jesus--when … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 The God of the Rain Gilgal, in Deuteronomy 11:30 what the Place Was. Josiah, a Pattern for the Ignorant. The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements. In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness The Worship of the Synagogue Among the People, and with the Pharisees Covenanting Confers Obligation. The Old Testament Canon from Its Beginning to Its Close. Deuteronomy Links Deuteronomy 11:17 NIVDeuteronomy 11:17 NLT Deuteronomy 11:17 ESV Deuteronomy 11:17 NASB Deuteronomy 11:17 KJV Deuteronomy 11:17 Bible Apps Deuteronomy 11:17 Parallel Deuteronomy 11:17 Biblia Paralela Deuteronomy 11:17 Chinese Bible Deuteronomy 11:17 French Bible Deuteronomy 11:17 German Bible Deuteronomy 11:17 Commentaries Bible Hub |
    |