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The ordinance of the Lord's Supper was closely connected, not only in time but in apostolic thought, with the act of the betrayal (see 1 Corinthians 11:23) - the institution of the greatest privilege with the commission of the darkest crime. Oar Lord's demeanour on this occasion is well worthy of our most reverent thought.

I. JESUS AND JUDAS.

1. His length of sufferance. After knowing that Judas was seeking to betray him (ver. 6), Jesus might well have expelled him from his society. He might have done so, acting judicially, as being no longer worthy to be classed among his apostles. He might have done so, acting prudentially, as one

(1) whom it was not wise to admit to his counsels and his plans; and as one

(2) whose association with the eleven would be a source of evil. He might very appropriately have declined to acknowledge him as an officer and a friend. But Jesus did not press his right. On the contrary, he let him continue as one of the twelve, he let him come under the same roof with himself, he permitted him to share the Paschal feast: the hand of him that was betraying him was "with him on the table." To such a length as that his longsuffering went.

2. His dignity in rebuke. He did not break forth into passionate invective; he did not use words of natural and permissible vehemence; he quietly said, "Woe unto that man," etc.! Matthew tells us that he added, "It had been good for that man if he had not been born." What a transcendent calmness and serenity of spirit we have here! What a contrast between two children of men! One man preparing to betray his Teacher, his Friend, his Master; the other compassionating his betrayer for the depth of his fall and the sadness of his doom. Jesus went on to his sacrificial death and to his throne; Judas went out into the night (John 13:30) - into the dark night of guilt, of shame, of despair, of death.

II. ONE LORD AND OURSELVES.

1. The wrong against our Lord it is still open to us to commit. We cannot betray him as Judas did; yet may we do that which answers to, and is almost if not quite as deplorable as that sad and shameful act. Let us consider that:

1. We know more about Jesus than Judas then did; for we have all the light of his resurrection and of the teaching of his apostles.

2. He has granted to us mercies as many and as great in intrinsic value as those he bestowed on Judas.

3. Owing him as much as Judas did, we may do even greater injury to his cause than the traitor did. The act of Iscariot ultimately issued in the all-sufficient sacrifice; this did not extenuate or lessen his guiltiness by a simple grain; but it nullified the mischief of the crime. We may do incalculable and irreparable mischief to the cause of our Master by our unfaithfulness, our infidelity, our disobedience, our criminal negligence.

4. By such disloyalty we may wound and grieve his Spirit almost as severely as his betrayer did. Wherefore let us:

(1) Be humble-minded. "Let him that thinketh he standeth," etc. If we could find the man who has smitten Christ and his cause the severest blow that was ever struck, it is probable that we might easily find an hour in that man's history when he would have shrunk with holy horror from such a guilty act.

(2) Be prayerful; ever looking heavenward with the supplication, "Hold thou me up," etc.

(3) Be diligent in the field of earnest Christian work. It is the idler in the vineyard whom the tempter will assail. It is the faithful workman who is in a position to say, after his Lord and Leader, "The prince of this world cometh, and hath nothing in me" (John 14:30). - C.

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KJV: But, behold, the hand of him that betrayeth me is with me on the table.

WEB: But behold, the hand of him who betrays me is with me on the table.