So they went throughout Judah and gathered the Levites from all the cities of Judah and the heads of the families of Israel. And when they came to Jerusalem, Sermons
I. A SENSE OF SACRED DUTY. Jehoiada was not seeking his own exaltation; he was concerned that the purpose of God was not being fulfilled, and he was desirous of acting in such a way that the will of God should be done in the land, "as the Lord hath said" (ver. 3). Men often carry a purpose into execution because they are animated by a strong, energizing ambition; but they may also be quickened and sustained by a nobler end. They may be charged with a commission from God; they may be filled with a sense of what they owe to him. And a profound persuasion that God has called us to execute a certain work has again and again proved a most powerful inspiration. II. COURAGE AND COMMAND ON THE PART OF THE LEADER (OR LEADERS). Jehoiada had made up his mind that the thing was now to be done; "The king's son shall reign," he said. And he went about the work of the restoration of the royal house of David with the firmness of fearlessness. He took a commanding tone, knowing that the moment of revolution is not the time for divided counsels. "This is the thing that ye shall do," he said (ver. 4); they did "according to all things Jehoiada... commanded" (ver. 8). Had there been any hesitancy on his part, any lack of decision or resolution, the attempt might have broken down. In perilous times, when great issues are at stake, we must not object to, but rather admire and sustain, the vigour and the determination of our leader. III. THE GREATEST POSSIBLE CO-OPERATION. Jehoiada called to his aid the military (ver. 1), the ecclesiastics (ver. 2), the people (ver. 3). We should invite all to help on whose willingness and fidelity we can depend. IV. A CONSCIENTIOUS REGARD FOR WHAT IS RIGHT. Jeboiada wanted to make the most effective arrangement of those who were to act at the critical moment, but he would not have any violation of sacred law under any circumstances (ver. 6). It is our bounden duty to neglect no measures that are likely to work toward the desired end; but in all our arrangements, with this in view, we must stop at the point of disobedience to the Divine Word. Even success itself, however ardently we may desire it, and however devotedly we may have been pursuing it, must be renounced if it cannot be won without the sacrifice of conscience. It is often bought too dearly; and the price is always too high when it includes even the small change of conscientious scruples. V. THE GREATEST POSSIBLE WISDOM IN CONTRIVANCE. The outworking and execution of the most sagacious measures (vers. 3-10). VI. OLDNESS AT THE MOMENT OF EXECUTION. (Ver. 11.) Caution, perhaps secrecy, up to a certain hour; then openness and even daring will win the prize. VII. A REVERENT ATTITUDE TOWARD THE GREAT DISPOSER OF EVENTS. - C.
For his mother was his counsellor to do wickedly. Every first thing continues for ever with the child; the first colour, the first music, the first flower paint the foreground of life. Every new educator effects less than his predecessor, until at last, if we regard all life as an educational institute, a circumnavigator of the world is less influenced by all the nations he has seen than by his nurse.(W. Richter.) Great Thoughts. Mothers, ye are the sculptors of the souls of the coming men; queens of the cradle, humble or high, ye are the queens of the future. In your hands lie the destinies of men. I am not speaking poetry, but plain fact, which history proves. Nero's mother was a murderess; Nero was a murderer, on a gigantic scale. Byron's mother was proud, ill-tempered, and violent; Byron was proud, ill-tempered, and violent. Washington's mother was noble and pure; Washington was noble and pure. Scott's mother loved poetry and painting; you know what Walter Scott was. Carlyle's mother was stern, and full of reverence; Carlyle very much so. Wesley's mother was a God-like woman; Wesley was a God-like man. The prison chaplain will tell you that the last thing forgotten, in all the recklessness of dissolute profligacy, is the prayer or hymn taught by a mother's lips, or uttered at a father's knee. Yes, when all other roads are closed, there is one road open to the heart of the desperate man — the memory of his mother.(Great Thoughts.) (J. Parker, D. D.) People Adaiah, Athaliah, Azariah, David, Elishaphat, Ishmael, Jehohanan, Jehoiada, Jeroham, Johanan, Levites, Maaseiah, Mattan, Obed, ZichriPlaces Gate of the Foundation, Jerusalem, SamariaTopics Chief, Cities, Families, Fathers, Gather, Gathered, Getting, Heads, Households, Houses, Israelite, Jerusalem, Judah, Levites, Round, Throughout, TownsOutline 1. Jehoiada, having set things in order, makes joash king12. Athaliah is slain 16. Jehoiada restores the worship of God Dictionary of Bible Themes 2 Chronicles 23:1Library Jehoiada and Joash'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada … Alexander Maclaren—Expositions of Holy Scripture Chronicles Links 2 Chronicles 23:2 NIV2 Chronicles 23:2 NLT 2 Chronicles 23:2 ESV 2 Chronicles 23:2 NASB 2 Chronicles 23:2 KJV 2 Chronicles 23:2 Bible Apps 2 Chronicles 23:2 Parallel 2 Chronicles 23:2 Biblia Paralela 2 Chronicles 23:2 Chinese Bible 2 Chronicles 23:2 French Bible 2 Chronicles 23:2 German Bible 2 Chronicles 23:2 Commentaries Bible Hub |