2 Chronicles 23:1
Then in the seventh year, Jehoiada strengthened himself and made a covenant with the commanders of hundreds--with Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri.
Sermons
The Constituents of SuccessW. Clarkson 2 Chronicles 23:1-11
The Coronation of JoashT. Whitelaw 2 Chronicles 23:1-11














It was no light work that Jehoiada had in hand. He had need to "strengthen himself," as we are told that he did (ver. 1). To effect a revolution in a kingdom is either a very guilty or a very noble deed. It can only be justified by the most grave conditions and by a reasonable prospect of success. When, as on this occasion, it is imperatively demanded, and when, as now, it is boldly and effectively accomplished, a very great work of patriotism and philanthropy is wrought; and it is not only man who is served, but God also. On the other hand, to undertake such an achievement without adequate cause and without sufficient means, is to plunge a country into civil strife and to ensure the spilling of much blood and the desolation of many homes. Jehoiada succeeded in his great undertaking, and his success was due to many things. These things are the constant constituents of prosperity everywhere. They are -

I. A SENSE OF SACRED DUTY. Jehoiada was not seeking his own exaltation; he was concerned that the purpose of God was not being fulfilled, and he was desirous of acting in such a way that the will of God should be done in the land, "as the Lord hath said" (ver. 3). Men often carry a purpose into execution because they are animated by a strong, energizing ambition; but they may also be quickened and sustained by a nobler end. They may be charged with a commission from God; they may be filled with a sense of what they owe to him. And a profound persuasion that God has called us to execute a certain work has again and again proved a most powerful inspiration.

II. COURAGE AND COMMAND ON THE PART OF THE LEADER (OR LEADERS). Jehoiada had made up his mind that the thing was now to be done; "The king's son shall reign," he said. And he went about the work of the restoration of the royal house of David with the firmness of fearlessness. He took a commanding tone, knowing that the moment of revolution is not the time for divided counsels. "This is the thing that ye shall do," he said (ver. 4); they did "according to all things Jehoiada... commanded" (ver. 8). Had there been any hesitancy on his part, any lack of decision or resolution, the attempt might have broken down. In perilous times, when great issues are at stake, we must not object to, but rather admire and sustain, the vigour and the determination of our leader.

III. THE GREATEST POSSIBLE CO-OPERATION. Jehoiada called to his aid the military (ver. 1), the ecclesiastics (ver. 2), the people (ver. 3). We should invite all to help on whose willingness and fidelity we can depend.

IV. A CONSCIENTIOUS REGARD FOR WHAT IS RIGHT. Jeboiada wanted to make the most effective arrangement of those who were to act at the critical moment, but he would not have any violation of sacred law under any circumstances (ver. 6). It is our bounden duty to neglect no measures that are likely to work toward the desired end; but in all our arrangements, with this in view, we must stop at the point of disobedience to the Divine Word. Even success itself, however ardently we may desire it, and however devotedly we may have been pursuing it, must be renounced if it cannot be won without the sacrifice of conscience. It is often bought too dearly; and the price is always too high when it includes even the small change of conscientious scruples.

V. THE GREATEST POSSIBLE WISDOM IN CONTRIVANCE. The outworking and execution of the most sagacious measures (vers. 3-10).

VI. OLDNESS AT THE MOMENT OF EXECUTION. (Ver. 11.) Caution, perhaps secrecy, up to a certain hour; then openness and even daring will win the prize.

VII. A REVERENT ATTITUDE TOWARD THE GREAT DISPOSER OF EVENTS. - C.

For his mother was his counsellor to do wickedly.
Every first thing continues for ever with the child; the first colour, the first music, the first flower paint the foreground of life. Every new educator effects less than his predecessor, until at last, if we regard all life as an educational institute, a circumnavigator of the world is less influenced by all the nations he has seen than by his nurse.

(W. Richter.)

Great Thoughts.
Mothers, ye are the sculptors of the souls of the coming men; queens of the cradle, humble or high, ye are the queens of the future. In your hands lie the destinies of men. I am not speaking poetry, but plain fact, which history proves. Nero's mother was a murderess; Nero was a murderer, on a gigantic scale. Byron's mother was proud, ill-tempered, and violent; Byron was proud, ill-tempered, and violent. Washington's mother was noble and pure; Washington was noble and pure. Scott's mother loved poetry and painting; you know what Walter Scott was. Carlyle's mother was stern, and full of reverence; Carlyle very much so. Wesley's mother was a God-like woman; Wesley was a God-like man. The prison chaplain will tell you that the last thing forgotten, in all the recklessness of dissolute profligacy, is the prayer or hymn taught by a mother's lips, or uttered at a father's knee. Yes, when all other roads are closed, there is one road open to the heart of the desperate man — the memory of his mother.

(Great Thoughts.)

"For his mother was his counsellor to do wickedly." There must be a mistranslation! All nature is offended by this tremendous affront. Can we not.find some other word for "mother"? Any other word will do better, even "father" would not be so objectionable. The one word that cannot be tolerated here is the word that is found, namely, "mother"! We might close the Bible here, and say the book that contains this statement was never inspired. But we cannot do so. Then the word "counsellor" is so full of plan, premeditation, arrangement; the mother was a schoolmistress, with one pupil, and she suggested, invented, culminated ends, whispered, threw out hints, advised bad policies; told him when he was halting because the course was evil to "go on!" Napoleon said, "They that rock the cradle rule the world." To have a cradle rocked by such a mother as Athaliah surely were enough to be foredoomed to endless misery! How sweetly the text would have read had it proceeded on the lines of nature! — for his mother was his counsellor to do bravely. Surely the word "wickedly" is a misprint, traceable to some careless copyist! — his mother was his counsellor to do wisely, patiently, hopefully, — these would have been womanly words, words most motherly, the very words with which we build home and Church and heaven. But the word is "wickedly," and we must regard it in its literal significance. What are mothers doing now? They could be God's foremost ministers. No man can pray like a woman; no man has the art of eloquence as a woman has it; no one can come into life so silently, quietly, blessingly as woman, mother, sister. If women would preach surely the world would listen. They ought to preach; they know the secret of love, they have the answer to the Cross, they can solve in some degree the enigma of sacrifice. This is the very reason of the horribleness of the text. If woman had been otherwise, then the word "wickedly" would not have read with such a sense of irony and moral collision as it does in this instance. It is because woman can be so heavenly that she can be so low, and wicked, and bad; it is because she can be so like a saviour that she can be such an engine and agent of ruin.

(J. Parker, D. D.)

People
Adaiah, Athaliah, Azariah, David, Elishaphat, Ishmael, Jehohanan, Jehoiada, Jeroham, Johanan, Levites, Maaseiah, Mattan, Obed, Zichri
Places
Gate of the Foundation, Jerusalem, Samaria
Topics
Adaiah, Adai'ah, Agreement, Azariah, Azari'ah, Captains, Commanders, Compact, Courage, Covenant, Elishaphat, Elisha'phat, Entered, Heads, Hundred, Hundreds, Ishmael, Ish'mael, Jehohanan, Jehoha'nan, Jehoiada, Jehoi'ada, Jeroham, Jero'ham, Johanan, Maaseiah, Ma-asei'ah, Obed, Seventh, Showed, Strength, Strengthened, Strong, Taketh, Units, Zichri, Zicri
Outline
1. Jehoiada, having set things in order, makes joash king
12. Athaliah is slain
16. Jehoiada restores the worship of God

Dictionary of Bible Themes
2 Chronicles 23:1

     1346   covenants, nature of

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 23:1 NIV
2 Chronicles 23:1 NLT
2 Chronicles 23:1 ESV
2 Chronicles 23:1 NASB
2 Chronicles 23:1 KJV

2 Chronicles 23:1 Bible Apps
2 Chronicles 23:1 Parallel
2 Chronicles 23:1 Biblia Paralela
2 Chronicles 23:1 Chinese Bible
2 Chronicles 23:1 French Bible
2 Chronicles 23:1 German Bible

2 Chronicles 23:1 Commentaries

Bible Hub
2 Chronicles 22:12
Top of Page
Top of Page