Malachi 4:1
Parallel Verses
New Living Translation
The LORD of Heaven's Armies says, "The day of judgment is coming, burning like a furnace. On that day the arrogant and the wicked will be burned up like straw. They will be consumed--roots, branches, and all.

King James Bible
For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.

Darby Bible Translation
For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch.

World English Bible
"For, behold, the day comes, it burns as a furnace; and all the proud, and all who work wickedness, will be stubble; and the day that comes will burn them up," says Yahweh of Armies, "that it shall leave them neither root nor branch.

Young's Literal Translation
For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch,

Malachi 4:1 Parallel
Commentary
Wesley's Notes on the Bible

4:1 Cometh - Tho' it be at a distance from you, yet it is coming and will overtake you and overwhelm you too. As an oven - The refiner's fire, chap. 3:2, is now represented as a fire, burning more dreadfully, as it did indeed when Jerusalem and the temple were on fire, when the fire raged every where, but most fiercely where the arched roofs made it double itself, and infold flames with flames. And this may well be an emblem of the day of judgment.

Malachi 4:1 Parallel Commentaries

Library
Not that Light, but a Witness.
(John I. 8.) "Nothing resting in its own completeness Can have worth or beauty; but alone Because it leads and tends to farther sweetness, Fuller, higher, deeper than its own. "Spring's real glory dwells not in the meaning, Gracious though it be, of her blue hours; But is hidden in her tender leaning To the summer's richer wealth of flowers." A. A. PROCTOR. Resentment of the Sanhedrim--The Baptist's Credentials--Spiritual Vision--"Behold the Lamb of God"--The Baptism of the Spirit The baptism and
F. B. Meyer—John the Baptist

The Prophet of the Highest.
(LUKE I.) "Ye hermits blest, ye holy maids, The nearest heaven on earth, Who talk with God in shadowy glades, Free from rude care and mirth; To whom some viewless Teacher brings The secret love of rural things, The moral of each fleeting cloud and gale, The whispers from above, that haunt the twilight vale." KEBLE. Formative Influences--A Historical Parallel--The Burning of the Vanities--"Sent from God" "Thou, child, shalt be called the Prophet of the Most High"--thus Zacharias addressed his infant
F. B. Meyer—John the Baptist

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

Cross References
Luke 6:23
When that happens, be happy! Yes, leap for joy! For a great reward awaits you in heaven. And remember, their ancestors treated the ancient prophets that same way.

2 Peter 3:7
And by the same word, the present heavens and earth have been stored up for fire. They are being kept for the day of judgment, when ungodly people will be destroyed.

Job 18:16
Their roots will dry up, and their branches will wither.

Isaiah 2:12
For the LORD of Heaven's Armies has a day of reckoning. He will punish the proud and mighty and bring down everything that is exalted.

Isaiah 5:24
Therefore, just as fire licks up stubble and dry grass shrivels in the flame, so their roots will rot and their flowers wither. For they have rejected the law of the LORD of Heaven's Armies; they have despised the word of the Holy One of Israel.

Isaiah 9:18
This wickedness is like a brushfire. It burns not only briers and thorns but also sets the forests ablaze. Its burning sends up clouds of smoke.

Isaiah 9:19
The land will be blackened by the fury of the LORD of Heaven's Armies. The people will be fuel for the fire, and no one will spare even his own brother.

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