2 Corinthians 4:11
Parallel Verses
New Living Translation
Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies.

King James Bible
For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

Darby Bible Translation
for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;

World English Bible
For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh.

Young's Literal Translation
for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

2 Corinthians 4:11 Parallel
Commentary
Wesley's Notes on the Bible

4:11 For we who yet live - Who are not yet killed for the testimony of Jesus. Are always delivered unto death - Are perpetually in the very jaws of destruction; which we willingly submit to, that we may obtain a better resurrection.

2 Corinthians 4:11 Parallel Commentaries

Library
Meditations of the Blessed State of a Regenerate Man in Heaven.
Here my meditation dazzles, and my pen falls out of my hand; the one being not able to conceive, nor the other to describe, that most excellent bliss, and eternal weight of glory (2 Cor. iv. 17; Rom. viii. 18)--whereof all the afflictions of this present life are not worthy--which all the elect shall with the blessed Trinity enjoy, from that time that they shall be received with Christ, as joint-heirs (Rom. viii. 17) into that everlasting kingdom of joy. Notwithstanding, we may take a scantling thereof.
Lewis Bayly—The Practice of Piety

Out of the Depths
Heinrich Suso 2 Cor. iv. 17 "O Father! not my will, but Thine be done!" Thus with my lips I say; Yet lags the heart, the while the lips would run-- My heart, it sayeth "Nay." "Be comforted, O child of My delight, Though yet thy heart complain; For I would have thee suffer when I smite, Or pain would not be [g]ain. "Were it a chastening if it were not grief? Yet for a moment tears-- Then glows the spring where fell the yellow leaf, Of Heaven's eternal years. "For sorrow is the sorrow of an hour,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Light of a Stone Most Precious
P. G. 2 Cor. iv. 6, 7 God in heaven hath a treasure, Riches none may count or tell; Hath a deep eternal pleasure, Christ, the Son He loveth well. God hath here on earth a treasure, None but He its price may know-- Deep unfathomable pleasure, Christ revealed in saints below. Christ, the light that fills the heavens Shining forth on earth beneath, Through His Spirit freely given Light of life midst shades of death; Down from heaven's unclouded glory God Himself the treasure brought, Closing thus
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Council of Nicæa.
An ecumenical council was a new experiment. Local councils had long since grown to be a recognised organ of the Church both for legislation and for judicial proceedings. But no precedent as yet prescribed, no ecclesiastical law or theological principle had as yet enthroned, the General Council' as the supreme expression of the Church's mind. Constantine had already referred the case of the Donatists first to a select council at Rome under bishop Miltiades, then to what Augustine (Ep. 43) has been
Athanasius—Select Works and Letters or Athanasius

Cross References
2 Corinthians 4:10
Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies.

2 Corinthians 4:12
So we live in the face of death, but this has resulted in eternal life for you.

2 Corinthians 6:9
We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed.

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