New International Version
Otherwise, I may have too much and disown you and say, 'Who is the LORD?' Or I may become poor and steal, and so dishonor the name of my God.
King James Bible
Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
Darby Bible Translation
lest I be full and deny [thee], and say, Who is Jehovah? or lest I be poor and steal, and outrage the name of my God.
World English Bible
lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God.
Young's Literal Translation
Lest I become satiated, and have denied, And have said, 'Who is Jehovah?' And lest I be poor, and have stolen, And have laid hold of the name of my God.
Proverbs 30:9 Parallel
CommentaryClarke's Commentary on the Bible
Remove far from me vanity and lies -
1. שוא shav, all false shows, all false appearances of happiness, every vain expectation. Let me not set my heart on any thing that is not solid, true, durable, and eternal.
2. Lies, דבר כזב debar cazab, all words of deception, empty pretensions, false promises, uncertain dependences, and words that Fail; promises which, when they become due, are like bad bills; they are dishonored because they are found to be forged, or the drawer insolvent.
From the import of the original, I am satisfied that Agur prays against idolatry, false religion, and false worship of every kind. שוא shau is used for an idol, a false god. Jeremiah 18:15 : "My people have forsaken me; they have burnt incense to Vanity;" לשוא lashshav, "to an Idol." Psalm 31:6 : "I have hated them that regard lying Vanities;" הבלי שוא habley shave, "vain Idols." See also Hosea 12:11; Jonah 2:8. And כזב cazab, a thing that fails or deceives, may well apply to the vain pretensions, false promises, and deceptive religious rites of idolatry. So Jeremiah 15:18 : "Wilt thou be unto me as a liar," כמו אכזב kemo achzob, like the false, failing promises of the false gods; "and as waters that fail;" לא נאמנו lo neemanu, that are not faithful; not like the true God, whose promises never fail. According to this view of the subject, Agur prays,
1. That he may be preserved from idolatry.
2. That he may put no confidence in any words but those pure words of God that never fail them that trust in him.
Give me neither poverty nor riches - Here are three requests:
1. Give me not poverty. The reason is added: Lest, being poor, I shall get into a covetous spirit, and, impelled by want, distrust my Maker, and take my neighbour's property; and, in order to excuse, hide, or vindicate my conduct, I take the name of my God in vain; תפשתי taphasti, "I catch at the name of God." Or, by swearing falsely, endeavor to make myself pass for innocent. Forswere the name of my God - Old MS. Bible. Coverdale, "deny or apostatize from him."
2. Give me not riches. For which petition he gives a reason also: Lest I be full, and addict myself to luxurious living, pamper the flesh and starve the soul, and so deny thee, the Fountain of goodness; and, if called on to resort to first principles, I say, Who is Jehovah! Why should I acknowledge, why should I serve him? And thus cast aside all religion, and all moral obligation.
3. The third request is, Feed me with food convenient for me, הטריפני לחם חקי hatripheni leechem chukki; the meaning of which is, "give me as prey my statute allowance of bread," i.e., my daily bread, a sufficient portion for each day. There is an allusion made to hunting: "Direct so by thy good providence, that I may each day find sufficient portion to subsist on, as a hunter in the forest prays that he may have good speed." It is the province of a preacher to show the importance and utility of such a prayer, and dilate the circumstances, and expand the reasons, after the commentator has shown the literal sense.
Treasury of Scripture Knowledge
I be full
and take the name
LibraryA Homily for Humble Folks
A Sermon (No. 2140) delivered on Lord's Day, April 27th, 1890 by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "Surely I am more brutish than any man, and have not the understanding of a man."--Proverbs 30:2. Sometimes it is necessary for a speaker to refer to himself, and he may feel it needful to do so in a way peculiar to the occasion. When Elihu addressed himself to Job and the three wise men, he commended himself to them saying, "I am full of matter, the spirit within me constraineth …
C.H. Spurgeon—Sermons on Proverbs
The Tenth Commandment
A Book for Boys and Girls Or, Temporal Things Spritualized.
Thoughts Upon Worldly Riches. Sect. I.
"You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.
Otherwise, when you eat and are satisfied, when you build fine houses and settle down,
When I have brought them into the land flowing with milk and honey, the land I promised on oath to their ancestors, and when they eat their fill and thrive, they will turn to other gods and worship them, rejecting me and breaking my covenant.
"See!" he said to all the people. "This stone will be a witness against us. It has heard all the words the LORD has said to us. It will be a witness against you if you are untrue to your God."
They captured fortified cities and fertile land; they took possession of houses filled with all kinds of good things, wells already dug, vineyards, olive groves and fruit trees in abundance. They ate to the full and were well-nourished; they reveled in your great goodness.
then these also would be sins to be judged, for I would have been unfaithful to God on high.
People do not despise a thief if he steals to satisfy his hunger when he is starving.
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