Matthew 10:16
Parallel Verses
New International Version
"I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.

King James Bible
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

Darby Bible Translation
Behold, *I* send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves.

World English Bible
"Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves.

Young's Literal Translation
'Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves.

Matthew 10:16 Parallel
Commentary
Clarke's Commentary on the Bible

Behold, I send you forth as sheep in the midst of wolves - He who is called to preach the Gospel is called to embrace a state of constant labor, and frequent suffering. He who gets ease and pleasure, in consequence of embracing the ministerial office, neither preaches the Gospel, nor is sent of God. If he did the work of an evangelist, wicked men and demons would both oppose him.

Wise (φρονιμοι prudent) as serpents, and harmless as doves - This is a proverbial saying: so in Shir hashirim Rabba, fol. 16, "The holy blessed God said to the Israelites, Ye shall be towards me as upright as the doves; but, towards the Gentiles, as cunning as serpents."

There is a beauty in this saying which is seldom observed. The serpent is represented as prudent to excess, being full of cunning, Genesis 3:1; 2 Corinthians 11:3; and the dove is simple, even to stupidity, Hosea 7:11; but Jesus Christ corrects here the cunning of the serpent, by the simplicity of the dove; and the too great simplicity of the dove, by the cunning of the serpent. For a fine illustration of this text, see the account of the Boiga: -

"This species is remarkably beautiful, combining the richest colors of the finest gems with the splendor of burnished gold, mingled with dark brown shades, which contrast and heighten its brilliant ornaments. The whole under surface of the head and body is of a silver white, separated from the changing blue of the back by a golden chain on each side, the whole length of the body. This fine blue and silver, ornamented with gold, by no means give a full idea of the beautiful embroidery of the boiga. We must take in all the reflected tints of silver color, golden yellow, red, blue, green, and black, mingled, and changing in the most extraordinary and beautiful manner possible; so that, when about to change its skin, it seems studded with a mixed assemblage of diamonds, emeralds, topazes, sapphires, and rubies, under a thin transparent veil of bluish crystal. Thus, in the rich and torrid plains of India, where the most splendid gems abound, nature seems to have chosen to reunite them all, together with the noble metals, to adorn the brilliant robe of the boiga. This is one of the most slender of serpents in proportion to its length. The specimens in the royal collection, which exceed three feet in length, are hardly a few lines in diameter. The tail is almost as long as the body, and at the end is like a needle for fineness; yet it is sometimes flattened above, below, and on the two sides, rendering it in some measure square. From the delicacy of its form, its movements are necessarily extremely agile; so that, doubling itself up several times, it can spring to a considerable distance, with great swiftness. It can twine and twist itself, most readily, and nimbly, around trees or other such bodies; climbing, or descending, or suspending itself, with the utmost facility. The boiga feeds on small birds, which it swallows very easily, notwithstanding the small diameter of its body, in consequence of the great distensibility of its jaws, throat, and stomach, common to it with other serpents. It conceals itself under the foliage of trees, on purpose to surprise the small birds, and is said to attract them by a peculiar kind of whistling, to which the term of song has been applied; but we must consider this as an exaggeration, as its long divided tongue, and the conformation of its other organs of sound, are only adapted for producing a hiss, or species of simple whistle, instead of forming a melodious assemblage of tones. Yet, if nature has not reckoned the boiga among the songsters of the woods, it seems to possess a more perfect instinct than other serpents, joined to more agile movements, and more magnificent ornament. In the isle of Borneo, the children play with the boiga, without the smallest dread. They carry it in their hands, as innocent as themselves, and twist it about their necks, arms, and bodies, in a thousand directions. This circumstance brings to recollection that fine emblem of Candour and Confidence imagined by the genius of the ancients: a child smiling on a snake, which holds him fast in his convolutions. But, in that beautiful allegory, the snake is supposed to conceal a deadly poison; while the boiga returns caress for caress to the Indian children who fondle it, and seems pleased to be twisted about their delicate hands. As the appearance of such nimble and innocent animals in the forests must be extremely beautiful, displaying their splendid colors, and gliding swiftly from branch to branch, without possessing the smallest noxious quality, we might regret that this species should require a degree of heat greatly superior to that of our regions, and that it can only subsist near the tropics, in Asia, Africa, and America. It has usually a hundred and sixty-six large plates, and a hundred and twenty-eight pairs of small plates, but is subject to considerable variation.

"According to this representation, the boiga is not merely to be praised for its beauty, but may be said to fulfill the old maxim of combining the wisdom of the serpent with the harmlessness of the dove." Cepede's Hist. of Oviparous Quadrupeds and Serpents.

Instead of ακεραιοι, harmless, or as the Etymol. Mag. defines it, without mixture of evil, the Cod. Bezae reads απλουστατοι, simple - uncompounded, - so all the copies of the old Itala, the Vulgate, and the Latin fathers; hut this curious and explanatory reading is found in no other Greek MS.

Treasury of Scripture Knowledge

as sheep.

Luke 10:3 Go your ways: behold, I send you forth as lambs among wolves.

Acts 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

wise.

Genesis 3:1,13 Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said to the woman, Yes, has God said...

Luke 21:15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Romans 16:19 For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good...

1 Corinthians 14:20 Brothers, be not children in understanding: however, in malice be you children, but in understanding be men.

2 Corinthians 11:3,14 But I fear, lest by any means, as the serpent beguiled Eve through his subtlety...

Ephesians 5:15-17 See then that you walk circumspectly, not as fools, but as wise...

Colossians 1:9 For this cause we also, since the day we heard it, do not cease to pray for you...

Colossians 4:5 Walk in wisdom toward them that are without, redeeming the time.

harmless. or, simple.

Romans 16:18,19 For they that are such serve not our Lord Jesus Christ, but their own belly...

2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom...

2 Corinthians 8:20 Avoiding this, that no man should blame us in this abundance which is administered by us:

2 Corinthians 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtlety...

Philippians 2:15 That you may be blameless and harmless, the sons of God, without rebuke, in the middle of a crooked and perverse nation...

1 Thessalonians 2:10 You are witnesses, and God also, how piously and justly and blamelessly we behaved ourselves among you that believe:

1 Thessalonians 5:22 Abstain from all appearance of evil.

Library
January 24. "Freely Ye have Received, Freely Give" (Matt. x. 8).
"Freely ye have received, freely give" (Matt. x. 8). When God does anything marked and special for our souls, or bodies, He intends it as a sacred trust for us to communicate to others. "Freely ye have received, freely give." It has pleased the Master in these closing days of the dispensation to reveal Himself in peculiar blessing to the hearts of His chosen disciples in all parts of the Christian Church; but this is intended to be communicated to a still wider circle, and every one of us who has
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Widened Mission, Its Perils and Defences
'Behold, I send you forth as sheep in the midst of wolves; be ye therefore wise as serpents, and harmless as doves. 17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18. And ye shall be brought before governors and kings for My sake, for a testimony against them and the Gentiles. 19. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20. For it
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Matt. x. 16, "Behold, I Send You Forth as Sheep in the Midst of Wolves," Etc. Delivered on a Festival
1. When the Holy Gospel was read, Brethren, ye heard how our Lord Jesus Christ strengthened His Martyrs by His teaching, saying, "Behold, I send you forth as lambs in the midst of wolves." [2215] Now consider, my Brethren, what he does. If but one wolf come among many sheep, be they ever so many thousands, they will all be put to confusion by one wolf in the midst of them: and though all may not be torn, yet all are frightened. What manner of design is this then, what manner of counsel, what manner
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. x. 28, "Be not Afraid of them that Kill the Body. " Delivered on a Festival of Martyrs.
1. The Divine oracles which have just been read teach us in fearing not to fear, and in not fearing to fear. Ye observed when the Holy Gospel was being read, that our Lord God before He died for us, would have us to be firm; and this by admonishing us "not" to fear, and withal to fear. For he said, "Fear not them which kill the body, but are not able to kill the soul." See where He advised us not to fear. See now where He advised us to fear. "But," saith he, "fear Him who hath power to destroy both
Saint Augustine—sermons on selected lessons of the new testament

Cross References
Genesis 3:1
Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"

Jeremiah 40:16
But Gedaliah son of Ahikam said to Johanan son of Kareah, "Don't do such a thing! What you are saying about Ishmael is not true."

Hosea 7:11
"Ephraim is like a dove, easily deceived and senseless-- now calling to Egypt, now turning to Assyria.

Matthew 24:25
See, I have told you ahead of time.

Matthew 24:45
"Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?

Matthew 25:2
Five of them were foolish and five were wise.

Matthew 25:4
The wise ones, however, took oil in jars along with their lamps.

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