Exodus 12:46
Parallel Verses
New International Version
"It must be eaten inside the house; take none of the meat outside the house. Do not break any of the bones.

King James Bible
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.

Darby Bible Translation
In one house shall it be eaten; thou shalt not carry forth any of the flesh abroad out of the house; neither shall ye break a bone thereof.

World English Bible
In one house shall it be eaten; you shall not carry forth anything of the flesh abroad out of the house; neither shall you break a bone of it.

Young's Literal Translation
in one house it is eaten, thou dost not carry out of the house any of the flesh without, and a bone ye do not break of it;

Exodus 12:46 Parallel
Commentary
Clarke's Commentary on the Bible

In one house shall it be eaten - In one family, if that be large enough; if not, a neighboring family might be invited, Exodus 12:4.

Thou shalt not carry forth aught of the flesh - Every family must abide within doors because of the destroying angel, none being permitted to go out of his house till the next day, Exodus 12:22.

Neither shall ye break a bone thereof - As it was to be eaten in haste, (Exodus 12:11), there was no time either to separate the bones, or to break them in order to extract the marrow; and lest they should be tempted to consume time in this way, therefore this ordinance was given. It is very likely that, when the whole lamb was brought to table, they cut off the flesh without even separating any of the large joints, leaving the skeleton, with whatever flesh they could not eat, to be consumed with fire, Exodus 12:10. This precept was also given to point out a most remarkable circumstance which 1500 years after was to take place in the crucifixion of the Savior of mankind, who was the true Paschal Lamb, that Lamb of God that takes away the sin of the world; who, though he was crucified as a common malefactor, and it was a universal custom to break the legs of such on the cross, yet so did the providence of God order it that a bone of Him was not broken. See the fulfillment of this wondrously expressive type, John 19:33, John 19:36.

Treasury of Scripture Knowledge

one house

1 Corinthians 12:12 For as the body is one, and has many members, and all the members of that one body, being many, are one body: so also is Christ.

Ephesians 2:19-22 Now therefore you are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God...

neither

Numbers 9:12 They shall leave none of it to the morning, nor break any bone of it...

John 19:33,36 But when they came to Jesus, and saw that he was dead already, they broke not his legs...

Library
The Passover: an Expiation and a Feast, a Memorial and a Prophecy
'And the Lord spake unto Moses and Aaron in the land of Egypt, saying, 2. This month shall be unto you the beginning of months: it shall be the first month of the year to you. 3. Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: 4. And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of
Alexander Maclaren—Expositions of Holy Scripture

The Blood
Now, at the time of which this Book of Exodus speaks, Egypt was exposed to a terrible peril. Jehovah himself was about to march through the streets of all the cities of Egypt. It was not merely a destroying angel, but Jehovah himself; for thus it is written, "I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast." No one less than I AM, the great God, had vowed to "cut Rahab" with the sword of vengeance. Tremble, ye inhabitants
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Hope for the Heathen
Throughout his ministry Isaiah bore a plain testimony concerning God's purpose for the heathen. Other prophets had made mention of the divine plan, but their language was not always understood. To Isaiah it was given to make very plain to Judah the truth that among the Israel of God were to be numbered many who were not descendants of Abraham after the flesh. This teaching was not in harmony with the theology of his age, yet he fearlessly proclaimed the messages given him of God and brought hope
Ellen Gould White—The Story of Prophets and Kings

Cross References
John 19:33
But when they came to Jesus and found that he was already dead, they did not break his legs.

John 19:36
These things happened so that the scripture would be fulfilled: "Not one of his bones will be broken,"

Numbers 9:12
They must not leave any of it till morning or break any of its bones. When they celebrate the Passover, they must follow all the regulations.

Psalm 34:20
he protects all his bones, not one of them will be broken.

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