1 Kings 22:53
Parallel Verses
New International Version
He served and worshiped Baal and aroused the anger of the LORD, the God of Israel, just as his father had done.

King James Bible
For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.

Darby Bible Translation
And he served Baal, and worshipped him, and provoked Jehovah the God of Israel to anger, according to all that his father had done.

World English Bible
He served Baal, and worshiped him, and provoked to anger Yahweh, the God of Israel, according to all that his father had done.

Young's Literal Translation
and serveth the Baal, and boweth himself to it, and provoketh Jehovah, God of Israel, according to all that his father had done.

1 Kings 22:53 Parallel
Commentary
Clarke's Commentary on the Bible

But Jehoshaphat would not - It appears from the above cited place in Chronicles that Jehoshaphat did join in making and sending ships to Tharshish, and it is possible that what is here said is spoken of a second expedition, in which Jehoshaphat would not join Ahaziah. But instead of ולא אבה velo abah, "he would not," perhaps we should read ולו אבה velo abah, "he consented to him;" two words pronounced exactly in the same way, and differing but in one letter, viz., an א aleph for a ו vau. This reading, however, is not supported by any MS. or version; but the emendation seems just; for there are several places in these historical books in which there are mistakes of transcribers which nothing but violent criticism can restore, and to this it is dangerous to resort, but in cases of the last necessity. Critics have recommended the 48th and 49th verses to be read thus: "Jehoshaphat had built ships of burden at Ezion-geber, to go to Ophir for gold. 49. And Ahaziah, the son of Ahab, had said to Jehoshaphat, Let my servants, I pray thee, go with thy servants in the ships: to which Jehoshaphat consented. But the ships went not thither; for the ships were broken at Ezion-geber." This is Houbigant's translation, who contends that "the words of the 48th verse, but they went not, should be placed at the end of the 49th verse, for who can believe that the sacred writer should first relate that the ships were broken, and then that Ahaziah requested of Jehoshaphat that his servants might embark with the servants of Jehoshaphat?" This bold critic, who understood the Hebrew language better than any man in Europe, has, by happy conjectures, since verified by the testimony of MSS., removed the blots of many careless transcribers from the sacred volume.

Treasury of Scripture Knowledge

he served Baal

1 Kings 16:31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat...

Judges 2:1-11 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt...

2 Kings 1:2 And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers...

2 Kings 3:2 And he worked evil in the sight of the LORD; but not like his father, and like his mother...

provoked

1 Kings 16:7 And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house...

Psalm 106:29 Thus they provoked him to anger with their inventions: and the plague broke in on them.

Isaiah 65:3 A people that provokes me to anger continually to my face; that sacrifices in gardens, and burns incense on altars of brick;

Ezekiel 8:3 And he put forth the form of an hand, and took me by a lock of my head; and the spirit lifted me up between the earth and the heaven...

according to all

1 Kings 21:29 See you how Ahab humbles himself before me? because he humbles himself before me, I will not bring the evil in his days...

Ezekiel 18:14-18 Now, see, if he beget a son, that sees all his father's sins which he has done, and considers, and does not such like...

Library
Unpossessed Possessions
'And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?'--1 KINGS xxii. 3. This city of Ramoth in Gilead was an important fortified place on the eastern side of the Jordan, and had, many years before the date of our text, been captured by its northern neighbours in the kingdom of Syria. A treaty had subsequently been concluded and broken a war followed thereafter, in which Ben-hadad, King of Syria,
Alexander Maclaren—Expositions of Holy Scripture

Jehoshaphat
Until called to the throne at the age of thirty-five, Jehoshaphat had before him the example of good King Asa, who in nearly every crisis had done "that which was right in the eyes of the Lord." 1 Kings 15:11. During a prosperous reign of twenty-five years, Jehoshaphat sought to walk "in all the ways of Asa his father; he turned not aside." In his efforts to rule wisely, Jehoshaphat endeavored to persuade his subjects to take a firm stand against idolatrous practices. Many of the people in his realm
Ellen Gould White—The Story of Prophets and Kings

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

1 Kings 22:52
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