Matthew 21:13
Parallel Verses
New American Standard Bible
And He said to them, "It is written, 'MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER'; but you are making it a ROBBERS' DEN."

King James Bible
And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

Darby Bible Translation
And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.

World English Bible
He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!"

Young's Literal Translation
and he saith to them, 'It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'

Matthew 21:13 Parallel
Commentary
Barnes' Notes on the Bible

And said It is written ... - This is written in Isaiah 56:7. The first part of this verse only is quoted from Isaiah. The rest - "but ye have made it a den of thieves" - was added by Jesus, denoting their abuse of the temple. Thieves and robbers live in dens and caves. Judea was then much infested with them. In their dens thieves devise and practice iniquity. These buyers and sellers imitated them. They made the temple a place of gain; they cheated and defrauded; they took advantage of the poor, and, by their being under a necessity of purchasing these articles for sacrifice, they "robbed" them by selling what they had at an enormous price.

The following reasons may be given why this company of buyers and sellers obeyed Christ:

1. They were overawed by his authority, and struck with the consciousness that he had a right to command,

2. Their own consciences reproved them; they knew they were guilty, and they dared make no resistance.

3. The people generally were then on the side of Jesus, believing him to be the Messiah.

4. It had always been the belief of the Jews that a "prophet" had a right to change, regulate, and order the various affairs relating to external worship. They supposed Jesus to be such, and they did not dare to resist him.

Mark and Luke add, that in consequence of this, the scribes and chief priests attempted to put him to death, Mark 11:18-19; Luke 19:47-48. This they did from "envy," Matthew 27:18. He drew off the people from them, and they envied and hated him. They were "restrained," then, for the fear of the people; and this was the reason why they plotted "secretly" to put him to death, and why they afterward so gladly heard the proposals of the traitor, Matthew 26:14-15.

Matthew 21:13 Parallel Commentaries

Library
The vineyard and Its Keepers
'Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34. And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35. And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36. Again, he sent other servants more than the first: and they
Alexander Maclaren—Expositions of Holy Scripture

Christ and the Unstable.
TEXT: MATT. xxi. 10-16. WE have lately seen from several examples that what is properly to be regarded as the suffering of the Saviour, that is, His pain on account of sin, and of the opposition which it offered to His divine work, did not begin merely with the time which, in a stricter sense, we indicate as His period of suffering, but accompanied Him from the beginning of His earthly life, and more especially during His public career. We shall consider this to-day more closely in connection with
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Synopsis. --A Clearer Conception of Miracle Approached. --Works of Jesus once Reputed Miraculous not So Reputed Now
IV SYNOPSIS.--A clearer conception of miracle approached.--Works of Jesus once reputed miraculous not so reputed now, since not now transcending, as once, the existing range of knowledge and power.--This transfer of the miraculous to the natural likely to continue.--No hard and fast line between the miraculous and the non-miraculous.--Miracle a provisional word, its application narrowing in the enlarging mastery of the secrets of nature and life. At this point it seems possible to approach a clearer
James Morris Whiton—Miracles and Supernatural Religion

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Cross References
Isaiah 56:7
Even those I will bring to My holy mountain And make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be acceptable on My altar; For My house will be called a house of prayer for all the peoples."

Jeremiah 7:11
"Has this house, which is called by My name, become a den of robbers in your sight? Behold, I, even I, have seen it," declares the LORD.

Mark 11:17
And He began to teach and say to them, "Is it not written, 'MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS '? But you have made it a ROBBERS' DEN."

Luke 19:45
Jesus entered the temple and began to drive out those who were selling,

Luke 19:46
saying to them, "It is written, 'AND MY HOUSE SHALL BE A HOUSE OF PRAYER,' but you have made it a ROBBERS' DEN."

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