Lamentations 3:21
Parallel Verses
New American Standard Bible
This I recall to my mind, Therefore I have hope.

King James Bible
This I recall to my mind, therefore have I hope.

Darby Bible Translation
This I recall to heart, therefore have I hope.

World English Bible
This I recall to my mind; therefore have I hope.

Young's Literal Translation
This I turn to my heart -- therefore I hope.

Lamentations 3:21 Parallel
Commentary
Barnes' Notes on the Bible

This I recall - Rather, "This will I bring back to my heart, therefore will I hope." Knowing that God hears the prayer of the contrite, he begins again to hope.

Lamentations 3:21 Parallel Commentaries

Library
Solitude, Silence, Submission
"He sitteth alone and keepeth silence, because he hath borne it upon him. He putteth his mouth in the dust; if so be there may be hope."--Lamentations 3:28, 29. THUS the prophet describes the conduct of a person in deep anguish of heart. When he does not know what to do, his soul, as if by instinct, humbles itself. He gets into some secret place, he utters no speech, he gives himself over to moaning and to tears, and then he bows himself lower and yet lower before the Divine Majesty, as if he felt
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Lord is My Portion. Lam 3:24

John Newton—Olney Hymns

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Lamentations 3:20
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