Joshua 5:14
Parallel Verses
New American Standard Bible
He said, "No; rather I indeed come now as captain of the host of the LORD." And Joshua fell on his face to the earth, and bowed down, and said to him, "What has my lord to say to his servant?"

King James Bible
And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?

Darby Bible Translation
And he said, No; for as captain of the army of Jehovah am I now come. Then Joshua fell upon his face to the earth, and worshipped, and said to him, What saith my lord unto his servant?

World English Bible
He said, "No; but I have come now as commander of Yahweh's army." Joshua fell on his face to the earth, and worshipped, and said to him, "What does my lord say to his servant?"

Young's Literal Translation
And He saith, 'No, for I am Prince of Jehovah's host; now I have come;' and Joshua falleth on his face to the earth, and doth obeisance, and saith to Him, 'What is my Lord speaking unto His servant?'

Joshua 5:14 Parallel
Commentary
Barnes' Notes on the Bible

Captain of the host of the Lord - i. e. of the angelic host, the host of heaven (compare 1 Kings 22:19; 1 Samuel 1:3, etc.). The armed people of Israel are never called "the host of the Lord," though once spoken of in Exodus 12:41 as "all the hosts of the Lord." The Divine Person intimates that He, the Prince (see the marginal references) of the Angels had come to lead Israel in the coming strife, and to overthrow by heavenly might the armies and the strongholds of God's and Israel's enemies. Accordingly, the capture of Jericho and the destruction of the Canaanites generally form a fit type of a grander and more complete conquest and excision of the powers of evil which yet waits accomplishment. (Compare with this verse Matthew 25:31; 2 Thessalonians 1:7-8.)

Joshua 5:14 Parallel Commentaries

Library
Whether Circumcision Bestowed Sanctifying Grace?
Objection 1: It seems that circumcision did not bestow sanctifying grace. For the Apostle says (Gal. 2:21): "If justice be by the Law, then Christ died in vain," i.e. without cause. But circumcision was an obligation imposed by the Law, according to Gal. 5:3: "I testify . . . to every man circumcising himself, that ne is a debtor to do the whole law." Therefore, if justice be by circumcision, "Christ died in vain," i.e. without cause. But this cannot be allowed. Therefore circumcision did not confer
Saint Thomas Aquinas—Summa Theologica

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

Joshua 5:13
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