James 4:7
Parallel Verses
New American Standard Bible
Submit therefore to God. Resist the devil and he will flee from you.

King James Bible
Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Darby Bible Translation
Subject yourselves therefore to God. Resist the devil, and he will flee from you.

World English Bible
Be subject therefore to God. But resist the devil, and he will flee from you.

Young's Literal Translation
be subject, then, to God; stand up against the devil, and he will flee from you;

James 4:7 Parallel
Commentary
Barnes' Notes on the Bible

Submit yourselves therefore to God - That is, in his arrangements for obtaining his favor. Yield to what he has judged necessary for your welfare in the life that is, and your salvation in the life to come. The duty here enjoined is that of entire acquiescence in the arrangements of God, whether in his providence or grace. All these are for our good, and submission to them is required by the spirit of true humility. The object of the command here, and in the succeeding injunctions to particular duties, is to show them how they might obtain the grace which God is willing to bestow, and how they might overcome the evils against which the apostle had been endeavoring to guard them. The true method of doing this is by submitting ourselves in all things to God.

Resist the devil, and he will flee from you - While you yield to God in all things, you are to yield to the devil in none. You are to resist and oppose him in whatever way he may approach you, whether by allurements, by flattering promises, by the fascinations of the world, by temptation, or by threats. See 1 Peter 5:9. Satan makes his way, and secures his triumphs, rather by art, cunning, deception, and threatenings, than by true courage; and when opposed manfully, he flies. The true way of meeting him is by direct resistance, rather than by argument; by steadfastly refusing to yield in the slightest degree, rather than by a belief that we can either convince him that he is wrong, or can return to virtue when we have gone a certain length in complying with his demands. No one is safe who yields in the least to the suggestions of the tempter; there is no one who is not safe if he does not yield. A man, for example, is always safe from intemperance if he resists all allurements to indulgence in strong drink, and never yields in the slightest degree; no one is certainly safe if he drinks even moderately.

James 4:7 Parallel Commentaries

Library
December 19. "God Giveth Grace unto the Humble" (James iv. 6).
"God giveth grace unto the humble" (James iv. 6). One of the marks of highest worth is deep lowliness. The shallow nature, conscious of its weakness and insufficiency, is always trying to advertise itself and make sure of its being appreciated. The strong nature, conscious of its strength, is willing to wait and let its work be made manifest in due time. Indeed, the truest natures are so free from all self-consciousness and self-consideration that their object is not to be appreciated, understood
Rev. A. B. Simpson—Days of Heaven Upon Earth

God's Will About the Future
EDITOR'S NOTE: This Sermon was published the week of Spurgeon's death. The great preacher died in Mentone, France, January 31, 1892. This and the next few Sermons in the Metropolitan Tabernacle Pulpit were printed with a black mourning band circling the margins. A footnote appeared from the original editors, commenting on the providential selection of this message for that particular week: * It is remarkable that the sermon selected for this week should be so peculiarly suitable for the present trying
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Whether Every Sin Includes an Action?
Objection 1: It would seem that every sin includes an action. For as merit is compared with virtue, even so is sin compared with vice. Now there can be no merit without an action. Neither, therefore, can there be sin without action. Objection 2: Further, Augustine says (De Lib. Arb. iii, 18) [*Cf. De Vera Relig. xiv.]: So "true is it that every sin is voluntary, that, unless it be voluntary, it is no sin at all." Now nothing can be voluntary, save through an act of the will. Therefore every sin implies
Saint Thomas Aquinas—Summa Theologica

Whether the Reason Can be Overcome by a Passion, against Its Knowledge?
Objection 1: It would seem that the reason cannot be overcome by a passion, against its knowledge. For the stronger is not overcome by the weaker. Now knowledge, on account of its certitude, is the strongest thing in us. Therefore it cannot be overcome by a passion, which is weak and soon passes away. Objection 2: Further, the will is not directed save to the good or the apparent good. Now when a passion draws the will to that which is really good, it does not influence the reason against its knowledge;
Saint Thomas Aquinas—Summa Theologica

Cross References
Ephesians 4:27
and do not give the devil an opportunity.

Ephesians 6:11
Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.

Ephesians 6:13
Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.

1 Peter 5:6
Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time,

1 Peter 5:8
Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.

1 Peter 5:9
But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.

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