Hosea 2:13
Parallel Verses
New American Standard Bible
"I will punish her for the days of the Baals When she used to offer sacrifices to them And adorn herself with her earrings and jewelry, And follow her lovers, so that she forgot Me," declares the LORD.

King James Bible
And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.

Darby Bible Translation
And I will visit upon her the days of the Baals, wherein she burned incense to them, and decked herself with her rings and jewels, and went after her lovers, and forgot me, saith Jehovah.

World English Bible
I will visit on her the days of the Baals, to which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me," says Yahweh.

Young's Literal Translation
And I have charged on her the days of the Baalim, To whom she maketh perfume, And putteth on her ring and her ornament, And goeth after her lovers, And Me forgat -- an affirmation of Jehovah.

Hosea 2:13 Parallel
Commentary
Barnes' Notes on the Bible

I will visit upon her the days of Baalim, or Baals - When men leave the one true God, they make to themselves many idols. They act, as if they could make up a god piece-meal out of the many attributes of the One God, and create their Creator. His power of production becomes one God; His power of destroying, another; His providence, a third; and so on, down to the very least acts. So they had many Baals or Lords; a "Baal-berith Judges 8:33, Lord of covenants," who was to guard the sanctity of oaths; "Baal-zebub 2 Kings 1:2, Lord of flies," who was to keep off the plague of flies, and "Baal-Peor" Numbers 25:3, who presided over sin. All these their various idolatries, and all the time of their idolatries, God threatens to visit upon them at once. "The days of punishment shall equal the days of the wanderings, in which she burnt incense to Baal." God spares long. But when persevering impenitence draws down His anger, He punishes not for the last sin only, but for all. Even to the penitent, God mostly makes the chastisement bear some proportion to the length and greatness of the sin.

Wherein she burnt incence unto them - Incense was that part of sacrifice, which especially denoted thanksgiving and prayer ascending to God.

And she decked herself with her earrings and her jewels - Christ says to the bride, "Thy cheeks are comely with rows of jewels, thy neck with chains of gold" Sol 1:10. But what He gave her, she threw away upon another, and "cast her pearls before swine." She "decked herself," i. e., made God's ornaments her own, used them not as He gave them, but artificially as an adulteress. And what else is it, to use wit or beauty or any gift of God, for any end out of God? : "The ornament of souls which choose to serve idols, is to fulfill those things which seem good to the unclean spirits. Very beautiful to devils must be the sin-loving soul, which chooses to think and to do whatsoever is sweet to, and loved by them." Sins of the flesh being a part of the worship of Baal, this garish trickery and pains to attract had an immediate offensiveness, besides its belonging to idols. He still pictures her as seeking, not sought by her lovers. "She went after her lovers, and forgat Me." The original has great emphasis. "She went after her lovers, and Me she fogat, saith the Lord." She went after vanities, and God, her All, she forgat. Such is the character of all engrossing passion, such is the course of sin, to which the soul gives way, in avarice, ambition, worldliness, sensual sin, godless science. The soul, at last, does not rebel against God; it "forgets" Him. It is taken up with other things, with itself, with the objects of its thoughts, the objects of its affections, and it has no time for God, because it has no love for Him. So God complains of Judah by Jeremiah, "their fathers have forgotten My name for Baal (Jeremiah 23:27; add Judges 3:7; 1 Samuel 12:9-10; Jeremiah 2:32; Jeremiah 3:20; Jeremiah 13:25; Jeremiah 18:15; Ezekiel 22:12; Ezekiel 23:35; Isaiah 17:10; Psalm 9:17; Psalm 50:22; Psalm 78:11; Psalm 106:13, Psalm 106:21).

Hosea 2:13 Parallel Commentaries

Library
27TH DAY. Everlasting Espousals.
"He is Faithful that Promised." "And I will betroth thee unto Me for ever."--HOSEA ii. 19. Everlasting Espousals. How wondrous and varied are the figures which Jesus employs to express the tenderness of His covenant love! My soul! thy Saviour-God hath "married thee!" Wouldst thou know the hour of thy betrothment? Go back into the depths of a by-past eternity, before the world was; then and there, thine espousals were contracted: "I have loved thee with an everlasting love." Soon shall the bridal-hour
John Ross Macduff—The Faithful Promiser

And After. (xxx, xxxi, xxxix-Xliv. )
There are two separated accounts of what befel Jeremiah when the city was taken. Ch. XXXIX. 3, 14 tells us that he was fetched from the guard-court by Babylonian officers,(609) and given to Gedaliah, the son of his old befriender Ahikam, to be taken home.(610) At last!--but for only a brief interval in the life of this homeless and harried man. When a few months later Nebusaradan arrived on his mission to burn the city and deport the inhabitants Jeremiah is said by Ch. XL to have been carried off
George Adam Smith—Jeremiah

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Cross References
Isaiah 65:7
Both their own iniquities and the iniquities of their fathers together," says the LORD. "Because they have burned incense on the mountains And scorned Me on the hills, Therefore I will measure their former work into their bosom."

Jeremiah 7:9
"Will you steal, murder, and commit adultery and swear falsely, and offer sacrifices to Baal and walk after other gods that you have not known,

Ezekiel 16:12
"I also put a ring in your nostril, earrings in your ears and a beautiful crown on your head.

Ezekiel 16:17
"You also took your beautiful jewels made of My gold and of My silver, which I had given you, and made for yourself male images that you might play the harlot with them.

Ezekiel 23:40
"Furthermore, they have even sent for men who come from afar, to whom a messenger was sent; and lo, they came-- for whom you bathed, painted your eyes and decorated yourselves with ornaments;

Hosea 4:6
My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children.

Hosea 4:13
They offer sacrifices on the tops of the mountains And burn incense on the hills, Under oak, poplar and terebinth, Because their shade is pleasant. Therefore your daughters play the harlot And your brides commit adultery.

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