Deuteronomy 30:1
Parallel Verses
New American Standard Bible
"So it shall be when all of these things have come upon you, the blessing and the curse which I have set before you, and you call them to mind in all nations where the LORD your God has banished you,

King James Bible
And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,

Darby Bible Translation
And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt take them to heart among all the nations whither Jehovah thy God hath driven thee,

World English Bible
It shall happen, when all these things have come on you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, where Yahweh your God has driven you,

Young's Literal Translation
And it hath been, when all these things come upon thee, the blessing and the reviling, which I have set before thee, and thou hast brought them back unto thy heart, among all the nations whither Jehovah thy God hath driven thee away,

Deuteronomy 30:1 Parallel
Commentary
Barnes' Notes on the Bible

The rejection of Israel and the desolation of the promised inheritance were not to be the end of God's dispensations. The closing words of the address therefore are words of comfort and promise. Compare marginal reference and Deuteronomy 4:29 ff; 1 Kings 8:46-50.

The chastisements of God would lead the nation to repent, and thereupon God would again bless them.

Deuteronomy 30:1 Parallel Commentaries

Library
The Love of God Its Own Reward
DEUT. xxx. 19, 20. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing; therefore choose life that both thou and thy seed may live; that thou mayest love the Lord thy God, and that thou mayest cleave unto him, for he is thy life and the length of thy days, that thou mayest dwell in the land which the Lord God sware unto thy fathers Abraham, Isaac, and Jacob to give them. I spoke to you last Sunday on this text. But there is something
Charles Kingsley—The Good News of God

The Book of the Law
The silent yet powerful influences set in operation by the messages of the prophets regarding the Babylonian Captivity did much to prepare the way for a reformation that took place in the eighteenth year of Josiah's reign. This reform movement, by which threatened judgments were averted for a season, was brought about in a wholly unexpected manner through the discovery and study of a portion of Holy Scripture that for many years had been strangely misplaced and lost. Nearly a century before, during
Ellen Gould White—The Story of Prophets and Kings

"Now the End of the Commandment is Charity Out of a Pure Heart, and a Good Conscience, and Faith Unfeigned. "
[It is extremely probable that this was one of the probationary discourses which the author delivered before the Presbytery of Glasgow, previous to his ordination. The following is an extract from the Record of that Presbytery: "Dec. 5, 1649. The qlk daye Mr. Hew Binnen made his popular sermon 1 Tim. i. ver. 5 'The end of ye commandment is charity.'--Ordaines Mr. Hew Binnen to handle his controversie this day fifteen dayes, De satisfactione Christi."--Ed.] 1 Tim. ii. 5.--"Now the end of the commandment
Hugh Binning—The Works of the Rev. Hugh Binning

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Leviticus 26:40
'If they confess their iniquity and the iniquity of their forefathers, in their unfaithfulness which they committed against Me, and also in their acting with hostility against Me--

Deuteronomy 4:29
"But from there you will seek the LORD your God, and you will find Him if you search for Him with all your heart and all your soul.

Deuteronomy 11:26
"See, I am setting before you today a blessing and a curse:

Deuteronomy 28:64
"Moreover, the LORD will scatter you among all peoples, from one end of the earth to the other end of the earth; and there you shall serve other gods, wood and stone, which you or your fathers have not known.

Deuteronomy 29:28
and the LORD uprooted them from their land in anger and in fury and in great wrath, and cast them into another land, as it is this day.'

Deuteronomy 30:15
"See, I have set before you today life and prosperity, and death and adversity;

Deuteronomy 30:19
"I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants,

Jump to Previous
Bethink Blessing Blessings Curse Curses Driven Heart Mind Nations Thyself Wherever Whither
Jump to Next
Bethink Blessing Blessings Curse Curses Driven Heart Mind Nations Thyself Wherever Whither
Links
Deuteronomy 30:1 NIV
Deuteronomy 30:1 NLT
Deuteronomy 30:1 ESV
Deuteronomy 30:1 NASB
Deuteronomy 30:1 KJV

Deuteronomy 30:1 Bible Apps
Deuteronomy 30:1 Biblia Paralela
Deuteronomy 30:1 Chinese Bible
Deuteronomy 30:1 French Bible
Deuteronomy 30:1 German Bible

Deuteronomy 30:1 Commentaries

Bible Hub
Deuteronomy 29:29
Top of Page
Top of Page