Romans 15:3
NASB Lexicon
NASB ©GreekStrong'sOrigin
For evenκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
ChristΧριστὸς
(christos)
5547: the Anointed One, Messiah, Christfrom chrió
did not pleaseἤρεσεν
(ēresen)
700: to pleasefrom a prim. root ar- (fit together)
Himself;ἑαυτῷ
(eautō)
1438: of himself, herself, itselffrom a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos
but as it is written,γέγραπται
(gegraptai)
1125: to writea prim. verb
"THE REPROACHESὀνειδισμοὶ
(oneidismoi)
3680: a reproachfrom oneidizó
OF THOSE
(o)
3588: thethe def. art.
WHO REPROACHEDὀνειδιζόντων
(oneidizontōn)
3679: to reproachfrom oneidos
YOU FELLἐπέπεσαν
(epepesan)
1968: to fall uponfrom epi and piptó
ON ME." 
 
  


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χριστος  noun - nominative singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ουχ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εαυτω  reflexive pronoun - third person dative singular masculine
heautou  heh-ow-too':  him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
ηρεσεν  verb - aorist active indicative - third person singular
aresko  ar-es'-ko:  to be agreeable (or by implication, to seek to be so) -- please.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
καθως  adverb
kathos  kath-oce':  just (or inasmuch) as, that -- according to, (according, even) as, how, when.
γεγραπται  verb - perfect passive indicative - third person singular
grapho  graf'-o:  to grave, especially to write; figuratively, to describe -- describe, write(-ing, -ten).
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ονειδισμοι  noun - nominative plural masculine
oneidismos  on-i-dis-mos':  contumely -- reproach.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ονειδιζοντων  verb - present active participle - genitive plural masculine
oneidizo  on-i-did'-zo:  to defame, i.e. rail at, chide, taunt -- cast in teeth, (suffer) reproach, revile, upbraid.
σε  personal pronoun - second person accusative singular
se  seh:  thee -- thee, thou, thy house.
επεπεσον  verb - second aorist active indicative - third person
epipipto  ep-ee-pip'-to:  to embrace (with affection) or seize (with more or less violence; literally or figuratively) -- fall into (on, upon) lie on, press upon.
επ  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
εμε  personal pronoun - first person accusative singular
eme  em-eh':  me -- I, me, my(-self).
Parallel Verses
New American Standard Bible
For even Christ did not please Himself; but as it is written, "THE REPROACHES OF THOSE WHO REPROACHED YOU FELL ON ME."

King James Bible
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

Holman Christian Standard Bible
For even the Messiah did not please Himself. On the contrary, as it is written, The insults of those who insult You have fallen on Me.

International Standard Version
For even the Messiah did not please himself. Instead, as it is written, "The insults of those who insult you have fallen on me."

NET Bible
For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."

Aramaic Bible in Plain English
Because even The Messiah did not please himself, but according to what is written: “The reproach of those reviling you fell upon me.”

GOD'S WORD® Translation
Christ did not think only of himself. Rather, as Scripture says, "The insults of those who insult you have fallen on me."

King James 2000 Bible
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me.
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