Numbers 11:26
NASB Lexicon
NASB ©HebrewStrong'sOrigin
But twoשְׁנֵֽי־
(she·nei-)
8147: two (a card. number)from shanah
menאֲנָשִׁ֣ים
(a·na·shim)
376: manfrom an unused word
had remainedוַיִּשָּׁאֲר֣וּ
(vai·yi·sha·'a·ru)
7604: to remain, be left overa prim. root
in the camp;בַּֽמַּחֲנֶ֡ה
(bam·ma·cha·neh)
4264: an encampment, campfrom chanah
the nameשֵׁ֣ם
(shem)
8034: a nameof uncertain derivation
of oneהָאֶחָ֣ד
(ha·'e·chad)
259: onea prim. card. number
was Eldadאֶלְדָּ֡ד
(el·dad)
419: "God has loved," an Isr. namefrom el and dod
and the nameוְשֵׁם֩
(ve·shem)
8034: a nameof uncertain derivation
of the otherהַשֵּׁנִ֨י
(ha·she·ni)
8145: second (an ord. number)from shanah
Medad.מֵידָ֜ד
(mei·dad)
4312: an Isr.from the same as yadid
And the Spiritהָר֗וּחַ
(ha·ru·ach)
7307: breath, wind, spiritfrom an unused word
restedוַתָּ֧נַח
(vat·ta·nach)
5117: to resta prim. root
upon them (now they were among those who had been registered,בַּכְּתֻבִ֔ים
(bak·ke·tu·vim,)
3789: to writea prim. root
but had not goneיָצְא֖וּ
(ya·tze·'u)
3318: to go or come outa prim. root
out to the tent),הָאֹ֑הֱלָה
(ha·'o·he·lah;)
168: a tentfrom an unused word
and they prophesiedוַיִּֽתְנַבְּא֖וּ
(vai·yit·nab·be·'u)
5012: to prophesydenominative verb from nabi
in the camp.בַּֽמַּחֲנֶֽה׃
(bam·ma·cha·neh.)
4264: an encampment, campfrom chanah


















KJV Lexicon
But there remained
sha'ar  (shaw-ar')
to swell up, i.e. be (causatively, make) redundant -- leave, (be) left, let, remain, remnant, reserve, the rest.
two
shnayim  (shen-ah'-yim)
two; also (as ordinal) twofold -- both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
of the men
'enowsh  (en-oshe')
a mortal; hence, a man in general (singly or collectively)English versions, especially when used in apposition with another word.
in the camp
machaneh  (makh-an-eh')
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
the name
shem  (shame)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character -- + base, (in-)fame(-ous), named(-d), renown, report.
of the one
'echad  (ekh-awd')
united, i.e. one; or (as an ordinal) first
was Eldad
'Eldad  (el-dad')
God has loved; Eldad, an Israelite -- Eldad.
and the name
shem  (shame)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character -- + base, (in-)fame(-ous), named(-d), renown, report.
of the other
sheniy  (shay-nee')
double, i.e. second; also adverbially, again -- again, either (of them), (an-)other, second (time).
Medad
Meydad  (may-dawd')
affectionate; Medad, an Israelite -- Medad.
and the spirit
ruwach  (roo'-akh)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being
rested
nuwach  (noo'-akh)
to rest, i.e. settle down; used in a great variety of applications
upon them and they were of them that were written
kathab  (kaw-thab')
to grave, by implication, to write (describe, inscribe, prescribe, subscribe) -- describe, record, prescribe, subscribe, write(-ing, -ten).
but went not out
yatsa'  (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
unto the tabernacle
'ohel  (o'-hel)
a tent (as clearly conspicuous from a distance) -- covering, (dwelling)(place), home, tabernacle, tent.
and they prophesied
naba'  (naw-baw')
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) -- prophesy(-ing), make self a prophet.
in the camp
machaneh  (makh-an-eh')
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
Parallel Verses
New American Standard Bible
But two men had remained in the camp; the name of one was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp.

King James Bible
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

Holman Christian Standard Bible
Two men had remained in the camp, one named Eldad and the other Medad; the Spirit rested on them--they were among those listed, but had not gone out to the tent--and they prophesied in the camp.

International Standard Version
Now two men had remained in camp. One was named Eldad and the other was named Medad. When the spirit rested on them, since they were among those who were listed but had not gone out to the tent, they stayed behind and prophesied in the camp.

NET Bible
But two men remained in the camp; one's name was Eldad, and the other's name was Medad. And the spirit rested on them. (Now they were among those in the registration, but had not gone to the tabernacle.) So they prophesied in the camp.

GOD'S WORD® Translation
Two men, named Eldad and Medad, had stayed in the camp. They were on the list with the other leaders but hadn't gone with them to the tent. The Spirit came to rest on them, too, and they prophesied in the camp.

King James 2000 Bible
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were listed, but went not out unto the tabernacle: and they prophesied in the camp.
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