NASB Lexicon
KJV Lexicon εγω personal pronoun - first person nominative singularego eg-o': I, me. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). λεγω verb - present active indicative - first person singular lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. υμιν personal pronoun - second person dative plural humin hoo-min': to (with or by) you -- ye, you, your(-selves). οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ος relative pronoun - nominative singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. αν particle an an: denoting a supposition, wish, possibility or uncertainty απολυση verb - aorist active subjunctive - third person singular apoluo ap-ol-oo'-o: to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γυναικα noun - accusative singular feminine gune goo-nay': a woman; specially, a wife -- wife, woman. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons παρεκτος adverb parektos par-ek-tos': near outside, i.e. besides -- except, saving, without. λογου noun - genitive singular masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. πορνειας noun - genitive singular feminine porneia por-ni'-ah: harlotry (including adultery and incest); figuratively, idolatry -- fornication. ποιει verb - present active indicative - third person singular poieo poy-eh'-o: to make or do (in a very wide application, more or less direct) αυτην personal pronoun - accusative singular feminine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons μοιχασθαι verb - present middle or passive deponent infinitive moichao moy-khah'-o: (middle voice) to commit adultery -- commit adultery. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ος relative pronoun - nominative singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. εαν conditional ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). απολελυμενην verb - perfect passive participle - accusative singular feminine apoluo ap-ol-oo'-o: to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce γαμηση verb - aorist active subjunctive - third person singular gameo gam-eh'-o: to wed (of either sex) -- marry (a wife). μοιχαται verb - present middle or passive deponent indicative - third person singular moichao moy-khah'-o: (middle voice) to commit adultery -- commit adultery. Parallel Verses New American Standard Bible but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. King James Bible But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. Holman Christian Standard Bible But I tell you, everyone who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And whoever marries a divorced woman commits adultery. International Standard Version But I say to you, any man who divorces his wife, except for sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery." NET Bible But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery. Aramaic Bible in Plain English But I am saying to you that everyone who divorces his wife, apart from the report of fornication, he causes her to commit adultery, and whoever takes her who is divorced is committing adultery. GOD'S WORD® Translation But I can guarantee that any man who divorces his wife for any reason other than unfaithfulness makes her look as though she has committed adultery. Whoever marries a woman divorced in this way makes himself look as though he has committed adultery. King James 2000 Bible But I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery: and whosoever shall marry her that is divorced commits adultery. Links Matthew 5:32Matthew 5:32 NIV Matthew 5:32 NLT Matthew 5:32 ESV Matthew 5:32 NASB Matthew 5:32 KJV |
    |