Matthew 26:65
NASB Lexicon
NASB ©GreekStrong'sOrigin
Thenτότε
(tote)
5119: then, at that timefrom the neut. of ho, and hote
the high priestἀρχιερεὺς
(archiereus)
749: high priestfrom archó and hiereus
toreδιέρρηξεν
(dierrēxen)
1284: to tear asunderfrom dia and rhégnumi
his robesἱμάτια
(imatia)
2440: an outer garment, a cloak, robedim. form of heima (a garment)
and said,λέγων
(legōn)
3004: to saya prim. verb
"He has blasphemed!ἐβλασφήμησεν
(eblasphēmēsen)
987: to slander, hence to speak lightly or profanely of sacred thingsfrom blasphémos
Whatτί
(ti)
5101: who? which? what?an interrog. pronoun related to tis
furtherἔτι
(eti)
2089: still, yeta prim. adverb
needχρείαν
(chreian)
5532: need, businessakin to chraomai
do we haveἔχομεν
(echomen)
2192: to have, holda prim. verb
of witnesses?μαρτύρων
(marturōn)
3144: a witnessa prim. word
Behold, 
 
2396: see! behold!from eidon, used as an interj.
you have nowνῦν
(nun)
3568: now, the presenta prim. particle of pres. time
heardἠκούσατε
(ēkousate)
191: to hear, listenfrom a prim. word mean. hearing
the blasphemy;βλασφημίαν
(blasphēmian)
988: slanderfrom blasphémos


















KJV Lexicon
τοτε  adverb
tote  tot'-eh:  the when, i.e. at the time that (of the past or future, also in consecution) -- that time, then.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αρχιερευς  noun - nominative singular masculine
archiereus  ar-khee-er-yuce':  the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests.
διερρηξεν  verb - aorist active indicative - third person singular
diarrhesso  dee-ar-hrayce'-so:  to tear asunder -- break, rend.
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιματια  noun - accusative plural neuter
himation  him-at'-ee-on:  a dress (inner or outer) -- apparel, cloke, clothes, garment, raiment, robe, vesture.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
λεγων  verb - present active participle - nominative singular masculine
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
εβλασφημησεν  verb - aorist active indicative - third person singular
blasphemeo  blas-fay-meh'-o:  to vilify; specially, to speak impiously -- (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
τι  interrogative pronoun - accusative singular neuter
tis  tis:  an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ετι  adverb
eti  et'-ee:  yet, still (of time or degree) -- after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
χρειαν  noun - accusative singular feminine
chreia  khri'-ah:  employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution -- business, lack, necessary(-ity), need(-ful), use, want.
εχομεν  verb - present active indicative - first person
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
μαρτυρων  noun - genitive plural masculine
martus  mar'-toos:  a witness; by analogy, a martyr -- martyr, record, witness.
ιδε  verb - aorist active middle - second person singular
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
νυν  adverb
nun  noon:  now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
ηκουσατε  verb - aorist active indicative - second person
akouo  ak-oo'-o:  to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βλασφημιαν  noun - accusative singular feminine
blasphemia  blas-fay-me'-ah:  vilification (especially against God) -- blasphemy, evil speaking, railing.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
Then the high priest tore his robes and said, "He has blasphemed! What further need do we have of witnesses? Behold, you have now heard the blasphemy;

King James Bible
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

Holman Christian Standard Bible
Then the high priest tore his robes and said, "He has blasphemed! Why do we still need witnesses? Look, now you've heard the blasphemy!

International Standard Version
Then the high priest tore his robes and said, "He has blasphemed! Why do we still need witnesses? Listen! You yourselves have just heard the blasphemy!

NET Bible
Then the high priest tore his clothes and declared, "He has blasphemed! Why do we still need witnesses? Now you have heard the blasphemy!

Aramaic Bible in Plain English
Then the High Priest ripped his garment, and said, “Behold, he has blasphemed. Why now do we need witnesses? Behold now, you have heard his blasphemy.

GOD'S WORD® Translation
Then the chief priest tore his robes in horror and said, "He has dishonored God! Why do we need any more witnesses? You've just heard him dishonor God!

King James 2000 Bible
Then the high priest tore his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? behold, now you have heard his blasphemy.
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Matthew 26:64
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