NASB Lexicon
KJV Lexicon ο definite article - nominative singular masculineho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ιησους noun - nominative singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. προσκαλεσαμενος verb - aorist middle deponent participle - nominative singular masculine proskaleomai pros-kal-eh'-om-ahee: to call toward oneself, i.e. summon, invite -- call (for, to, unto). τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μαθητας noun - accusative plural masculine mathetes math-ay-tes': a learner, i.e. pupil -- disciple. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ειπεν verb - second aorist active indicative - third person singular epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. σπλαγχνιζομαι verb - present middle or passive deponent indicative - first person singular splagchnizomai splangkh-nid'-zom-ahee: to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity -- have (be moved with) compassion. επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οχλον noun - accusative singular masculine ochlos okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ηδη adverb ede ay'-day: even now -- already, (even) now (already), by this time. ημεραι noun - nominative plural feminine hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. τρεις adjective - accusative plural feminine treis trice: three -- three. προσμενουσιν verb - present active indicative - third person prosmeno pros-men'-o: to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in -- abide still, be with, cleave unto, continue in (with). μοι personal pronoun - first person dative singular moi moy: to me -- I, me, mine, my. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εχουσιν verb - present active indicative - third person echo ekh'-o: (used in certain tenses only) a primary verb; to hold τι interrogative pronoun - accusative singular neuter tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. φαγωσιν verb - second aorist active subjunctive - third person phago fag'-o: to eat -- eat, meat. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words απολυσαι verb - aorist active middle or passive deponent apoluo ap-ol-oo'-o: to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons νηστεις adjective - accusative plural masculine nestis nace'-tis: not eating, i.e. abstinent from food (religiously) -- fasting. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. θελω verb - present active indicative - first person singular thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in μηποτε adverb mepote may'-pot-eh or: not ever; also if (or lest) ever (or perhaps) -- if peradventure, lest (at any time, haply), not at all, whether or not. εκλυθωσιν verb - aorist passive subjunctive - third person ekluo ek-loo'-o: to relax -- faint. εν preposition en en: in, at, (up-)on, by, etc. τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οδω noun - dative singular feminine hodos hod-os': a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way. Parallel Verses New American Standard Bible And Jesus called His disciples to Him, and said, "I feel compassion for the people, because they have remained with Me now three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way." King James Bible Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. Holman Christian Standard Bible Now Jesus summoned His disciples and said, "I have compassion on the crowd, because they've already stayed with Me three days and have nothing to eat. I don't want to send them away hungry; otherwise they might collapse on the way." International Standard Version Then Jesus called his disciples and said, "I have compassion for the crowd because they have already been with me for three days and have nothing to eat. I don't want to send them away without food, or they may faint on the road." NET Bible Then Jesus called the disciples and said, "I have compassion on the crowd, because they have already been here with me three days and they have nothing to eat. I don't want to send them away hungry since they may faint on the way." Aramaic Bible in Plain English Then Yeshua called his disciples and said to them: “I am moved with pity for this multitude; they have remained with me three days and they have nothing to eat, and I am not willing to send them away fasting, lest they should faint in the road.” GOD'S WORD® Translation Jesus called his disciples and said, "I feel sorry for the people. They have been with me three days now and have nothing to eat. I don't want to send them away hungry, or they may become exhausted on their way home." King James 2000 Bible Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away without food, lest they faint in the way. Links Matthew 15:32Matthew 15:32 NIV Matthew 15:32 NLT Matthew 15:32 ESV Matthew 15:32 NASB Matthew 15:32 KJV |
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