NASB Lexicon
KJV Lexicon βλεπετε verb - present active imperative - second person blepo blep'-o: to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. πως adverb pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English). ακουετε verb - present active indicative - second person akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand. ος relative pronoun - nominative singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) εαν conditional ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). εχη verb - present active subjunctive - third person singular echo ekh'-o: (used in certain tenses only) a primary verb; to hold δοθησεται verb - future passive indicative - third person singular didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ος relative pronoun - nominative singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. εαν conditional ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. εχη verb - present active subjunctive - third person singular echo ekh'-o: (used in certain tenses only) a primary verb; to hold και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ο relative pronoun - accusative singular neuter hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. δοκει verb - present active indicative - third person singular dokeo dok-eh'-o: to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. εχειν verb - present active infinitive echo ekh'-o: (used in certain tenses only) a primary verb; to hold αρθησεται verb - future passive indicative - third person singular airo ah'-ee-ro: to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism to expiate sin απ preposition apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons Parallel Verses New American Standard Bible "So take care how you listen; for whoever has, to him more shall be given; and whoever does not have, even what he thinks he has shall be taken away from him." King James Bible Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. Holman Christian Standard Bible Therefore take care how you listen. For whoever has, more will be given to him; and whoever does not have, even what he thinks he has will be taken away from him." International Standard Version So pay attention to how you listen, because to the one who has something, more will be given. However, from the one who doesn't have, even what he thinks he has will be taken away from him." NET Bible So listen carefully, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken from him." Aramaic Bible in Plain English “Take heed how you hear. Whoever has it, it will be given to him, and whoever does not have it, also that which he thinks he has will be taken from him.” GOD'S WORD® Translation "So pay attention to how you listen! Those who understand [these mysteries] will be given [more knowledge]. However, some people don't understand [these mysteries]. Even what they think they understand will be taken away from them." King James 2000 Bible Take heed therefore how you hear: for whosoever has, to him shall be given; and whosoever has not, from him shall be taken even that which he seems to have. Links Luke 8:18Luke 8:18 NIV Luke 8:18 NLT Luke 8:18 ESV Luke 8:18 NASB Luke 8:18 KJV |
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