Luke 7:16
NASB Lexicon
NASB ©GreekStrong'sOrigin
Fearφόβος
(phobos)
5401: panic flight, fear, the causing of fear, terrorfrom phebomai (to be put to flight)
grippedἔλαβεν
(elaben)
2983: to take, receivefrom a prim. root lab-
them all,πάντας
(pantas)
3956: all, everya prim. word
and they [began] glorifyingἐδόξαζον
(edoxazon)
1392: to render or esteem glorious (in a wide application)from doxa
God,θεὸν
(theon)
2316: God, a godof uncertain origin
saying,λέγοντες
(legontes)
3004: to saya prim. verb
"A greatμέγας
(megas)
3173: greata prim. word
prophetπροφήτης
(prophētēs)
4396: a prophet (an interpreter or forth-teller of the divine will)from a comp. of pro and phémi
has arisenἠγέρθη
(ēgerthē)
1453: to waken, to raise upa prim. verb
amongἐν
(en)
1722: in, on, at, by, witha prim. preposition denoting position and by impl. instrumentality
us!" and, "Godθεὸς
(theos)
2316: God, a godof uncertain origin
has visitedἐπεσκέψατο
(epeskepsato)
1980a: to inspect, by ext. to go to seefrom epi and the same as skopos
His people!"λαὸν
(laon)
2992: the peoplea prim. word


















KJV Lexicon
ελαβεν  verb - second aorist active indicative - third person singular
lambano  lam-ban'-o:  to take (in very many applications, literally and figuratively)
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
φοβος  noun - nominative singular masculine
phobos  fob'-os:  alarm or fright -- be afraid, + exceedingly, fear, terror.
παντας  adjective - accusative plural masculine
pas  pas:  apparently a primary word; all, any, every, the whole
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εδοξαζον  verb - imperfect active indicative - third person
doxazo  dox-ad'-zo:  to render (or esteem) glorious (in a wide application) -- (make) glorify(-ious), full of (have) glory, honour, magnify.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεον  noun - accusative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
λεγοντες  verb - present active participle - nominative plural masculine
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
προφητης  noun - nominative singular masculine
prophetes  prof-ay'-tace:  a foreteller (prophet); by analogy, an inspired speaker; by extension, a poet -- prophet.
μεγας  adjective - nominative singular masculine
megas  meg'-as:  big (literally or figuratively, in a very wide application) -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, to years.
εγηγερται  verb - perfect passive indicative - third person singular
egeiro  eg-i'-ro:  to waken (transitively or intransitively), i.e. rouse
εν  preposition
en  en:  in, at, (up-)on, by, etc.
ημιν  personal pronoun - first person dative plural
hemin  hay-meen':  to (or for, with, by) us -- our, (for) us, we.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
επεσκεψατο  verb - aorist middle deponent indicative - third person singular
episkeptomai  ep-ee-skep'-tom-ahee:  to inspect, i.e. (by implication) to select; by extension, to go to see, relieve -- look out, visit.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος  noun - nominative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λαον  noun - accusative singular masculine
laos  lah-os':  a people -- people.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
Fear gripped them all, and they began glorifying God, saying, "A great prophet has arisen among us!" and, "God has visited His people!"

King James Bible
And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

Holman Christian Standard Bible
Then fear came over everyone, and they glorified God, saying, "A great prophet has risen among us," and "God has visited His people."

International Standard Version
Fear gripped everyone, and they began to praise God. "A great prophet has appeared among us," they said, and "God has helped his people."

NET Bible
Fear seized them all, and they began to glorify God, saying, "A great prophet has appeared among us!" and "God has come to help his people!"

Aramaic Bible in Plain English
And awe gripped all the people, and they were glorifying God, and they were saying, “A great Prophet has arisen among us, and God has visited his people.”

GOD'S WORD® Translation
Everyone was struck with fear and praised God. They said, "A great prophet has appeared among us," and "God has taken care of his people."

King James 2000 Bible
And there came a fear on all: and they glorified God, saying, A great prophet is risen up among us; and, God has visited his people.
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