Luke 5:33
NASB Lexicon
NASB ©GreekStrong'sOrigin
And they saidεἶπαν
(eipan)
3004: to saya prim. verb
to Him, "The disciplesμαθηταὶ
(mathētai)
3101: a disciplefrom manthanó
of JohnἸωάννου
(iōannou)
2491: John, the name of several Isr.of Hebrew origin Yochanan
oftenπυκνὰ
(pukna)
4437: close, i.e. frequentfrom the same as pugmé
fastνηστεύουσιν
(nēsteuousin)
3522: to fastfrom néstis
and offerποιοῦνται
(poiountai)
4160: to make, doa prim. word
prayers,δεήσεις
(deēseis)
1162: a need, entreatyfrom deomai
the [disciples] of the PhariseesΦαρισαίων
(pharisaiōn)
5330: a Pharisee, member of a Jewish religious sectof Hebrew origin, cf. parash
alsoκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
do the same,ὁμοίως
(omoiōs)
3668: likewise, in like manneradverb from homoios
but Yoursσοι
(soi)
4674: yourposs. pronoun from su
eatἐσθίουσιν
(esthiousin)
2068: to eatakin to edó (to eat)
and drink."πίνουσιν
(pinousin)
4095: to drinka prim. word


















KJV Lexicon
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ειπον  verb - second aorist active indicative - third person
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
τι  interrogative pronoun - accusative singular neuter
tis  tis:  an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθηται  noun - nominative plural masculine
mathetes  math-ay-tes':  a learner, i.e. pupil -- disciple.
ιωαννου  noun - genitive singular masculine
Ioannes  ee-o-an'-nace:  Joannes (i.e. Jochanan), the name of four Israelites -- John.
νηστευουσιν  verb - present active indicative - third person
nesteuo  nace-tyoo'-o:  to abstain from food (religiously) -- fast.
πυκνα  adjective - accusative plural neuter
puknos  pook-nos':  clasped (thick), i.e. (figuratively) frequent; neuter plural (as adverb) frequently -- often(-er).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δεησεις  noun - accusative plural feminine
deesis  deh'-ay-sis:  a petition -- prayer, request, supplication.
ποιουνται  verb - present middle indicative - third person
poieo  poy-eh'-o:  to make or do (in a very wide application, more or less direct)
ομοιως  adverb
homoios  hom-oy'-oce:  similarly -- likewise, so.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φαρισαιων  noun - genitive plural masculine
Pharisaios  far-is-ah'-yos:  a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee.
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
σοι  possessive pronoun - second person nominative plural masculine
sos  sos:  thine -- thine (own), thy (friend).
εσθιουσιν  verb - present active indicative - third person
esthio  es-thee'-o:  to eat (usually literal) -- devour, eat, live.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πινουσιν  verb - present active indicative - third person
pino  pee'-no:  to imbibe -- drink.
Parallel Verses
New American Standard Bible
And they said to Him, "The disciples of John often fast and offer prayers, the disciples of the Pharisees also do the same, but Yours eat and drink."

King James Bible
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

Holman Christian Standard Bible
Then they said to Him, "John's disciples fast often and say prayers, and those of the Pharisees do the same, but Yours eat and drink."

International Standard Version
Then they told him, "John's disciples frequently fast and pray, and so do those of the Pharisees. But your disciples keep right on eating and drinking."

NET Bible
Then they said to him, "John's disciples frequently fast and pray, and so do the disciples of the Pharisees, but yours continue to eat and drink."

Aramaic Bible in Plain English
But they were saying to him, “Why do the disciples of Yohannan fast faithfully and pray, also the Pharisees, but yours are eating and drinking?”

GOD'S WORD® Translation
They said to him, "John's disciples frequently fast and say prayers, and so do the disciples of the Pharisees. But your disciples eat and drink."

King James 2000 Bible
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but you eat and drink?
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Luke 5:32
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