Luke 24:22
NASB Lexicon
NASB ©GreekStrong'sOrigin
"But alsoκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
someτινες
(tines)
5100: a certain one, someone, anyonea prim. enclitic indef. pronoun
womenγυναῖκες
(gunaikes)
1135: a womana prim. word
amongἐξ
(ex)
1537: from, from out ofa prim. preposition denoting origin
us amazedἐξέστησαν
(exestēsan)
1839: to displace, to stand aside fromfrom ek and histémi
us. When they were at the tombμνημεῖον
(mnēmeion)
3419: a memorial, a monumentfrom mnémé
early in the morning,ὀρθριναὶ
(orthrinai)
3720: earlyfrom orthros


















KJV Lexicon
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γυναικες  noun - nominative plural feminine
gune  goo-nay':  a woman; specially, a wife -- wife, woman.
τινες  indefinite pronoun - nominative plural feminine
tis  tis:  some or any person or object
εξ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ημων  personal pronoun - first person genitive plural
hemon  hay-mone':  of (or from) us -- our (company), us, we.
εξεστησαν  verb - second aorist active indicative - third person
existemi  ex-is'-tay-mee:  to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane -- amaze, be (make) astonished, be beside self (selves), bewitch, wonder.
ημας  personal pronoun - first person accusative plural
hemas  hay-mas':  us -- our, us, we.
γενομεναι  verb - second aorist middle deponent participle - nominative plural feminine
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ορθριαι  adjective - nominative plural feminine
orthrios  or'-three-os:  in the dawn, i.e. up at day-break -- early.
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μνημειον  noun - accusative singular neuter
mnemeion  mnay-mi'-on:  a remembrance, i.e. cenotaph (place of interment) -- grave, sepulchre, tomb.
Parallel Verses
New American Standard Bible
"But also some women among us amazed us. When they were at the tomb early in the morning,

King James Bible
Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

Holman Christian Standard Bible
Moreover, some women from our group astounded us. They arrived early at the tomb,

International Standard Version
Even some of our women have startled us by what they told us. They were at the tomb early this morning

NET Bible
Furthermore, some women of our group amazed us. They were at the tomb early this morning,

Aramaic Bible in Plain English
But also women among us stupefied us, for they had gone first to the tomb.

GOD'S WORD® Translation
Some of the women from our group startled us. They went to the tomb early this morning

King James 2000 Bible
Yea, and certain women also of our company made us astonished, who were early at the sepulcher;
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