NASB Lexicon
KJV Lexicon ουτε conjunctionoute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) αποθανειν verb - second aorist active middle or passive deponent apothnesko ap-oth-nace'-ko: to die off -- be dead, death, die, lie a-dying, be slain (with). ετι adverb eti et'-ee: yet, still (of time or degree) -- after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet. δυνανται verb - present middle or passive deponent indicative - third person dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. ισαγγελοι adjective - nominative plural masculine isaggelos ee-sang'-el-los: like an angel, i.e. angelic -- equal unto the angels. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) εισιν verb - present indicative - third person eisi i-see': they are -- agree, are, be, dure, is, were. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words υιοι noun - nominative plural masculine huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son. εισιν verb - present indicative - third person eisi i-see': they are -- agree, are, be, dure, is, were. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αναστασεως noun - genitive singular feminine anastasis an-as'-tas-is: raised to life again, resurrection, rise from the dead, that should rise, rising again. υιοι noun - nominative plural masculine huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son. οντες verb - present participle - nominative plural masculine on oan: being -- be, come, have. Parallel Verses New American Standard Bible for they cannot even die anymore, because they are like angels, and are sons of God, being sons of the resurrection. King James Bible Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. Holman Christian Standard Bible For they cannot die anymore, because they are like angels and are sons of God, since they are sons of the resurrection. International Standard Version Nor can they die anymore, because they are like the angels and, since they share in the resurrection, are God's children. NET Bible In fact, they can no longer die, because they are equal to angels and are sons of God, since they are sons of the resurrection. Aramaic Bible in Plain English For neither can they die again, for they are like The Angels, and they are the children of God because they are the children of the resurrection. GOD'S WORD® Translation nor die anymore. They are the same as the angels. They are God's children who have come back to life. King James 2000 Bible Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. Links Luke 20:36Luke 20:36 NIV Luke 20:36 NLT Luke 20:36 ESV Luke 20:36 NASB Luke 20:36 KJV |
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