Luke 20:21
NASB Lexicon
NASB ©GreekStrong'sOrigin
They questionedἐπηρώτησαν
(epērōtēsan)
1905: to inquire offrom epi and erótaó
Him, saying,λέγοντες
(legontes)
3004: to saya prim. verb
"Teacher,διδάσκαλε
(didaskale)
1320: an instructorfrom didaskó
we know 
 
3609a: to have seen or perceived, hence to knowperf. of eidon
that You speakλέγεις
(legeis)
3004: to saya prim. verb
and teachδιδάσκεις
(didaskeis)
1321: to teacha redupl. caus. form of daó (to learn)
correctly,ὀρθῶς
(orthōs)
3723: rightlyfrom orthos
and You are not partialλαμβάνεις
(lambaneis)
2983: to take, receivefrom a prim. root lab-
to any, but teachδιδάσκεις
(didaskeis)
1321: to teacha redupl. caus. form of daó (to learn)
the wayὁδὸν
(odon)
3598: a way, roada prim. word
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
in truth.ἀληθείας
(alētheias)
225: truthfrom aléthés


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επηρωτησαν  verb - aorist active indicative - third person
eperotao  ep-er-o-tah'-o:  to ask for, i.e. inquire, seek -- ask (after, questions), demand, desire, question.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
λεγοντες  verb - present active participle - nominative plural masculine
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
διδασκαλε  noun - vocative singular masculine
didaskalos  did-as'-kal-os:  an instructor (genitive case or specially) -- doctor, master, teacher.
οιδαμεν  verb - perfect active indicative - first person
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ορθως  adverb
orthos  or-thoce':  in a straight manner, i.e. (figuratively) correctly (also morally) -- plain, right(-ly).
λεγεις  verb - present active indicative - second person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διδασκεις  verb - present active indicative - second person singular
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
λαμβανεις  verb - present active indicative - second person singular
lambano  lam-ban'-o:  to take (in very many applications, literally and figuratively)
προσωπον  noun - accusative singular neuter
prosopon  pros'-o-pon:  the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
επ  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
αληθειας  noun - genitive singular feminine
aletheia  al-ay'-thi-a:  truth -- true, truly, truth, verity.
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οδον  noun - accusative singular feminine
hodos  hod-os':  a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
διδασκεις  verb - present active indicative - second person singular
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
Parallel Verses
New American Standard Bible
They questioned Him, saying, "Teacher, we know that You speak and teach correctly, and You are not partial to any, but teach the way of God in truth.

King James Bible
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

Holman Christian Standard Bible
They questioned Him, "Teacher, we know that You speak and teach correctly, and You don't show partiality, but teach truthfully the way of God.

International Standard Version
so they asked him, "Teacher, we know that you're right in what you say and teach, and that you don't favor any individual, but teach the way of God truthfully.

NET Bible
Thus they asked him, "Teacher, we know that you speak and teach correctly, and show no partiality, but teach the way of God in accordance with the truth.

Aramaic Bible in Plain English
And they asked him, and they were saying to him, “Teacher, we know that you are speaking and teaching correctly, and you do not show favoritism, but you teach the way of God in truth.”

GOD'S WORD® Translation
They asked him, "Teacher, we know that you're right in what you say and teach. Besides, you don't play favorites. Rather, you teach the way of God truthfully.

King James 2000 Bible
And they asked him, saying, Teacher, we know that you say and teach rightly, neither do you regard any person, but teach the way of God truly:
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