John 9:32
NASB Lexicon
NASB ©GreekStrong'sOrigin
"Sinceἐκ
(ek)
1537: from, from out ofa prim. preposition denoting origin
the beginning of timeαἰῶνος
(aiōnos)
165: a space of time, an agefrom a prim. root appar. mean. continued duration
it has neverοὐκ
(ouk)
3756: not, noa prim. word
been heardἠκούσθη
(ēkousthē)
191: to hear, listenfrom a prim. word mean. hearing
that anyoneτις
(tis)
5100: a certain one, someone, anyonea prim. enclitic indef. pronoun
openedἠνέῳξεν
(ēneōxen)
455: to openfrom ana and oigó (to open)
the eyesὀφθαλμοὺς
(ophthalmous)
3788: the eyefrom a prim. root op- and an uncertain root
of a personτυφλοῦ
(tuphlou)
5185: blindof uncertain origin
bornγεγεννημένου
(gegennēmenou)
1080: to beget, to bring forthfrom genna (descent, birth)
blind. 
 
5185: blindof uncertain origin


















KJV Lexicon
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιωνος  noun - genitive singular masculine
aion  ahee-ohn':  an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ηκουσθη  verb - aorist passive indicative - third person singular
akouo  ak-oo'-o:  to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ηνοιξεν  verb - aorist active indicative - third person singular
anoigo  an-oy'-go:  to open up (literally or figuratively, in various applications) -- open.
τις  indefinite pronoun - nominative singular masculine
tis  tis:  some or any person or object
οφθαλμους  noun - accusative plural masculine
ophthalmos  of-thal-mos':  the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight.
τυφλου  adjective - genitive singular masculine
tuphlos  toof-los':  opaque (as if smoky), i.e. (by analogy) blind (physically or mentally) -- blind.
γεγεννημενου  verb - perfect passive participle - genitive singular masculine
gennao  ghen-nah'-o:  to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
Parallel Verses
New American Standard Bible
"Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind.

King James Bible
Since the world began was it not heard that any man opened the eyes of one that was born blind.

Holman Christian Standard Bible
Throughout history no one has ever heard of someone opening the eyes of a person born blind.

International Standard Version
Ever since creation it has never been heard that anyone healed the eyes of a man who was born blind.

NET Bible
Never before has anyone heard of someone causing a man born blind to see.

Aramaic Bible in Plain English
“It has never been heard that a man has opened the eyes of one who was born blind.”

GOD'S WORD® Translation
Since the beginning of time, no one has ever heard of anyone giving sight to a person born blind.

King James 2000 Bible
Since the world began was it not heard that any man opened the eyes of one that was born blind.
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